This is the thing though you see...'various studies suggest I am wrong about my own experiences related to prayer' will not make a believer of me, because of the Power of Prayer in relation to my individual self awareness through ongoing personal experience.
There is no way that I can prove my subjective experience regarding prayer in its many various forms - to anyone.
Therefore your expression is false.
I can share how prayer has worked for me by providing anecdotes but this cannot be seen as evidence, and I wouldn't share it under the assumption that it was evidence.
If you want to know if prayer works, learn about what prayer is, the different ways it is expressed (verbal, visualized, intuited, felt etc) and make the effort to discover for yourself as an individual whether there is any co-relation between you the individual and the environment you are involved with in relation to prayer.
If you are unable to do this, that is no reflection on me. It has no bearing on my own experience.
What you're overlooking is that people can trump subjective impressions with objective evidence. Take an optical illusion, for example. If I look at one, I subjectively see the lines as different lengths, for example.
If I lay a ruler along the lines and discover they're the same length, I don't conclude that my subjective experience is right, so therefore the ruler must be wrong. Even though the lines still appear different lengths, I trust the ruler and know my eyes are fooling me.
So your last two paragraphs above sound like poor advice to me. They sound as if you're saying, "don't trust the ruler. If you want to know the length of the lines, just look at them subjectively. Can't you see they're different lengths? It's not my fault you can't see it."
It's not that I/anyone is
unable to experience things subjectively, as if we lack your superior skills.
It's that I/we are
able to do so, but we don't think that trusting those subjective experiences is a useful way to understand the world. You do. That's the difference.
I
experience and enjoy optical illusions, paredolia, the excitement of seeing patterns in coincidence, and similar ways the brain fools us, as much as most people, but I don't think that those experiences should trump other more objective ways of understanding reality.
You sound like so many people who promote paranormal things: if only people would experience it, they'd realize how great it is! Well, no. Such experiences are widespread, so many (most) people already know how much or little such experiences mean to them, personally. The difference is that not everyone puts as much importance on them as you do.
Edited to add: And if you say that you're not claiming prayer is supernatural, I'd respond like Hokule: "That statement reads as, 'Your mind can control things it has no control over.', which is a supernatural claim." In other words, it may be fun to "believe" I can control things I have no control over, in a superficial way, like "believing" the dinosaurs are real in Jurassic Park as a way of getting caught up in the movie to make it more exciting, but if the believing goes any deeper than that, it's a supernatural claim.