My original post was on the issue of why they were doing this. As to the other part, if they really had a long term view of the situation they wouldn't be conducting terror attacks, so probably not.Art Vandelay said:The issue wasn't why they were doing this, the issue was whether they recognize that it will lead to more Palestinian children being killed.
I'm not dodging the issue; you seem to want me to agree that the deaths of Palestinian children is entirely the fault of Palestinian terrorists. Unless Palestinians shoot the kids, then the IDF is still responsible for reacting when they know civilians will die. It's a trade-off they are willing to make.But it is equal? It seems to me that the Palestinians have it within their power to end the occupation, while Israel does not. You seem to be dodging the issue: were terrorist attacks to cease, would the IDF kill children anyway, on a level comparable to the current one?
Of course. Whoever shot the other person is always partly responsible, because they took action. Even if you kill in self-defense, you are responsible for pulling the trigger. I'm not talking about moral responsibility; that will vary by circumstance.Even if the shooter believed the thrower to constitute a clear and present danger? If the shooter mistook the rock for a grenade, is he still responsible?
I was using the term score in a strict numerical sense. I'm not in a position to make judgements about moral high ground without specifics on different .I can't think of any simple way of explaining what I consider "score" to mean. The closest I can think of is "moral high ground". Does the moral high ground automatically go to whatever side has the highest body count? The score isn't just the raw numbers; it's also about how justified the killings were. And of course, Palestinians are going to think of the score differently from Israelis.
I would lean towards males having to prove their masculinity in physical confrontation. It's an interesting topic either way.I admit I am biased, but I am open to other explanations. For instance, perhaps women in that culture are less likely to be in public, and most of the shootings happen in public, so men are disproportionately killed. If you can find evidence for that, that would be an argument to advance.
Only if boys with rocks can be considered akin to an armed military. I think "combatants" would probably be better reserved to organized violent groups, and only applied to young people when they take on armed activities like shootings and bombings. That could indicate why many teenaged Palestinians die whenever statistics don't differentiate between combatants and civilians.I don't understand what you're saying here. Doesn't this support the idea that Palestinians are responsible for their own deaths, and aren't really "noncombatants".
He opened his post referencing phrases used specifically in this thread and drawing his conclusions from those, so yes, he is restricted to this thread. The conclusion in the first paragraph doesn't follow from the premises. He ascribes motivations for people's arguments instead of addressing the arguments themselves. He is generous with the ad homs, and other fallacies like false analogy, emotive language, etc. And since his post is negative in characterization, the effect is like a push-poll. Statements and questions made make no attempt to arrive at valid conclusions, and convey a bias to the readers. It isnt equivalent to the other poster you mention becuase that argument pertains to the subject of the thread, not fellow posters.Why should he be restricted to this thread? Isn't it valid to say that a post in this thread can be interpreted in a certain way, and to make use of one's general life experiences to evaluate how accurate that interpretation is? Someone in another thread kept going on about how terrorism was "inevitable" and it is the existence of Israel rather than terrorists that are to blame for it. Isn't that rather similar to what Skeptic is saying?
And because I know someone will drag this out, please think on this before engaging in character assasination.
Jessica Stern-Terror in the Name of God; Why Religious Militants KillIt is important to point out that empathy does not necessarily imply sympathy. To empathize is "to understand and to share the feelings of another," without necessarily having feelings of pity or sorrow for their misfortunes, agreeing with their sentiment or opinions, or having a favorable attitude toward them- the feelings that define sympathy. It is a kind of vicarious introspection. Although empathizing with a religious-extremist killer is difficult, I discover that it can be learned. It is possible to understand and vicariously share the feelings that give rise to terrorism-if only briefly- and still maintain that the terrorist's actions are immoral, or even evil.
Skeptics shouldn't have to make a disclaimer to avoid being negatively characterized on the basis of an argument, because we all know what ad homs are and should be avoiding them. For that, there's Flame War.

