May I remind you again that I didn't start this thread? Please?
I have to question if you're actually reading the thread. This has been established. You did not start this thread. Your post, though, is the lead post because you started the DISCUSSION.
And, "He started it!" is not under investigation. I started the new thread. I said that. You, however, inspired the conversation with your opinions, stated as facts, on Scrooge.
What evidence have you presented? Unsupported opinions. You've been asked to back up some of your contentions, but you haven't.
All I got was people saying that they didn't like it. The evidence is in the text itself and in the history. It's not something I made up. The origin of the name is mostly unknown anyhow and nothing about the name being Scottish is inconsistent with the possibility that Scrooge was not intended to be understood as a Jewish stereotype.
All you got was people citing actual text from the novel and actual historical data. Included therein is the understanding that we don't like your "evidence" because there is none. You've told us several times that we all should know what you know as common of that era, but you've not actually produced anything other than your hand-waving and statements of personal incredulity.
Others have provided you evidence from the text and from history as to where you're misinterpreting.
1. There was no controversy over Fagin until the late 1850s when the local Jewish council brought it to Dickens' attention. That was furthered by a letter he received from a friend. This was TEN YEARS after the publication of A Christmas Carol.
Ergo - cite for us some contemporary discussion about the controversy that would have caused Dickens to take Scrooge's Jewishness "underground". This is the nub of your original argument and is very important to the discussion. If there is no such evidence and no such controversy, then Dickens has no reason to mask the character's Jewishness.
2. Off the top of your head you cite the common knowledge that many Jews didn't keep Kosher in 1848. Please illuminate for me. I cannot find any such reference.
As for not being skeptical, so far no one has presented anything that I find to be a meaningful contradiction to the original theory. As for claiming that I'm ignoring evidence, why can't I just turn around and throw that at you? You say the reasoning didn't pan out, but I'm missing the part where you convince me it doesn't.
I raised a number of points, taken from the text. You have not addressed them nor showed why they would be wrong other than taking wild interpretations of a possible mixed marriage or families not keeping kosher.
1. His nephew mentions the holiness of the day. Is your contention that the nephew converted to Christianity and is flogging his notable Jewish uncle with that? Scrooge does not respond in any fashion that would indicate that he does not believe in baby jeebus. He responds that he will keep Christmas in his own way. A strange statement for a proto-jew, non-jew or Jew.
2. The ghosts flashback to an earlier Ebeneezzer Scrooge celebrating Christmas (not Channukah). Did Scrooge convert to Judaism? (Probably a bit rare in early Victorian England, wouldn't you say?)
3. The solicitation by the hearty gentlemen. They appeal to Scrooge's Christianity. Again, were they idiots? In a Victorian community where Jews were known as "Jews", would they appeal to one for a donation using the spirit of the most Christian of holidays as their appeal?