His argument's about the same as Daegling's. I doubt he's looked at the evidence.
You doubt he has ever been exposed to bigfoot lore?
Experts can be wrong, right? That wasn't an appeal to authority, was it
Yes, it was. But why should I think Meldrum´s conclusions are correct while Ciochon´s are not?
Chimpanzees were thought to be vegetarians until they were observed hunting and sharing the kill. Meat is eaten with relish.
Meat is not a major part of their diet, LAL...
There's no quicker way than protein to supply the estimated 5000 calories a day it would take to sustain an animal of that size.
Heck, even deer are know to eat meat sometimes.
http://scotlandonsunday.scotsman.com/scotland.cfm?id=870952003
*must resist not making some true scotman comment*
I fail to see how all of this provides any backing to bigfeet as real creatures.
And even if Giganto was a specialized bamboo eater, there's no reason a similar species couldn't have split off that wasn't.
Sheer baseless speculation.
And no evidence they didn't.
The avaliable evidence indicates there was no bigfoot-like primate coehxisting with modern humans anywhere...
Their habitat was conducive to fossilization. If Sasquatches utilized the same habitat, we might have fossils of them too.
Check the map you posted. Look at the size of that distribution area! See how many different climates, vegetations, geomorphologies, human population densities, land uses, etc. it encompasses. And not a single specimen, recent or ancient?
Then spread to the early settlers, who were grabbing their land and gradually exterminating them and their traditions.
Why not?
Or current USA lore does not includes a number of elements from Native American cultures?
Same happened here in Brazil (and elsewhere in the world), our natives were nearly exterminated by colonists, slavers, disease, etc. And we have a lot of elements from their culture incorporated in ours.
Why not reports of these mythical creatures eating bamboo?
I´m sure you can figure out some reasons by yourself, but here´s a couple:
-Myths are not static, they change with time, elements are added or removed;
-There are no actual template for sasquatch and bigfoot myths;
Did H. sapiens get folk tales from H. erectus?
And I am accused of twisting words...
The first person account I heard while waiting for my oil change in Waynesville was absolutely not mythlike.The witness was a trucker. He and his partner saw one cross the road near Snoqualmie, Washington. I don't know if they said WTF or not, but that was all there was to it. The partner told him to keep quiet about it, or they're "lock us up".
How can you know if someone is "mythlike" or not?
You don't have to be "mythlike" (whatever this actually means) to have the image of bigfeet stored at some corner of your mind, ready to be used...
Read Campbell, LAL. Dawkin´s writings on memes can also be very insightfull.
"myth (mth)
n.
1.
a. A traditional, typically ancient story dealing with supernatural beings, ancestors, or heroes that serves as a fundamental type in the worldview of a people, as by explaining aspects of the natural world or delineating the psychology, customs, or ideals of society: the myth of Eros and Psyche; a creation myth.
b. Such stories considered as a group: the realm of myth.
2. A popular belief or story that has become associated with a person, institution, or occurrence, especially one considered to illustrate a cultural ideal: a star whose fame turned her into a myth; the pioneer myth of suburbia.
3. A fiction or half-truth, especially one that forms part of an ideology.
4. A fictitious story, person, or thing: "German artillery superiority on the Western Front was a myth" Leon Wolff."
http://www.thefreedictionary.com/myth
Hehehehe.
Even this dictionary entry is appliable to bigfoot´s case. Let me live to my reputation of word twister and adapt the quote:
1.
a. A
traditional, typically ancient story dealing with supernatural beings, ancestors, or heroes that serves as a fundamental type in the worldview of a people, as by explaining aspects of the natural world or delineating the psychology, customs, or ideals of society:
the myths of sasquatch and wendigo; a creation myth.
2.
A popular belief or story that has become associated with a person, institution, or occurrence, especially one
considered to illustrate a cultural ideal: There are gentle giant apes in the forests of North America.
3. A fiction or
half-truth, especially one that forms part of an ideology:
Skeptics refuse to admit bigfeet roam in the forests of North America undiscovered by science because their closed minds..
4.
A fictitious story, person, or thing: "
Bigfeet are real creatures."
Read Campbell, LAL.
Orangutans can walk quite well bipedally, but they usually don't.
"Wildmen" are bipedal.
So what?
The template does not has to match perfectly the mythical creature based on it. Remember, its a myth, and myths change with time, bits are added, removed and changed with time.
Again, is is really that far-fetched to imagine that tales of wildmen will naturally appear in jungles inhabited by apes and monkeys?
I will assume there´s little or no "cultural contamination" on the text (despite the frequent use of the term "planes of existence", a common esoteric/new age babble).
It provides a prime example of how dangerous interpretation of myths outside their original contex can be. Most of the tales talk about a spiritual being (frequently some sort of messenger between realms), described as a hairy tall man. There are also a number of differences between the myths presented (behavior, role, appearance, etc.).
When one says the myths are about a real giant hominid living (currently or not) in North America, one is making an interpretation outside their original context. The interpreter is using his/hers own cultural background and bias.
Note also that the "bigfeet travelling between planes of existence" lines can be used by Beckjord to support his "theories". It would be his cultural background and personal bias producing an interpretation.
In these myths, some will see an unknown giant bipedal primate, some others a shapeshifter that travels through universes, and yet some others a spiritual entity.
Whose interpretation is the correct? It depends not only on the beholder, but also on exactly what and how the beholder is watching. Depending on this, all of them may be right, all of them may be wrong! Welcome to the world of mythology.
Bottomline:
Myths do not provide a reliable backing for the existence of bigfeet or any other crypto.
BTW, Peter Byrne, in Sasquatch Odyssey, said Osmond Hill examined the finger and said it was not human.
Of course, it could have been bear.
Or the finger from an ape...
Or someone is not telling the story exactly as it happened.