I disagree. When people have exactly the same dreamcontent, you may talk about an objective reality instead of a subjective experience. That's my opinion.
All the ingredients are the same. That can't be a coincidence.
I forgot a few: they experience a timeless realm. They witness that it is more real than our reality.
Statistically, the chances are very low that two people have the same dream "because they are wired the same".
Pixel42, give me the names of two people with exactly the same dream. (and don't use your example of sleepparalysis again)
You can't name two people with exactly the same dreamcontent.
And what is this "
exactly the same dreamcontent"? Let's see-
an out of body experience
being drawn into darkness through a tunnel,
at an extremely high speed,
until reaching a realm of radiant golden-white light.
a feeling of unconditional love (the feeling is also universal)
a life review with moral feelings
Add "a timeless realm...[which] is more real than our reality."
None of these things are "exactly"
anything- they're such trivial generalities, which can be ascribed easily to shared expectations, that they can't be fairly described as evidence of anything but the experiences themselves, not any "objective reality" behind them (the phrases "timeless realm" and "more real than reality" are really grasping at straws- how such meaningless fluff can be described as universal experiences that are evidence for an objective reality is beyond me).
And another point (one that's already been touched on here earlier) is that if you want to have evidence for (as opposed to just "believe in") your "objective reality" behind the near death experiences, it's important to remember that "near death" is as much a part of that phrase as "experiences." IOW, your model has to account for the people who are as near death, but have no experiences at all, as well as those who have them under the same conditions. Without that, all you have is a study of the experiences, and a finding that, yup, some folks have them- but shared anecdotes aren't evidence of a (presumably universal) objective reality behind them when
all the evidence, including the
lack of experiences, isn't taken into account. There's nothing "universal" about (for example) a feeling of "unconditional love" that isn't felt by many folks who come as near death with no experiences at all; it's
your theory of an objective reality, so it's your burden to make it a falsifiable one that accounts as much for "no experiences" as for "experiences."