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If you're truly interested in the truth about Bigfoot....you would simply contribute to the discussion and analysis without playing evasive games.
Your evasiveness speaks VOLUMES about your true motivation for posting.
I really wonder if you can possibly be as idiotic as you behave, Sweaty. You're like an impetuous scorned child who, knowing that they can do no worse, tries accusing the adults of exactly what he's guilty of and aping their scorn.
What's even more pathetic is that you've somehow deluded yourself into thinking that you're somehow contributing to the discussion at hand. The only thing that your childish flailings contribute is static noise and the odd bemused chuckle.
The lame irony of you questioning someone else's interest in the 'truth about bigfoot' when page after page of it is in front of you're face yet you remain quiet about it. The only analyzing you've done in this thread is to realize what a jack-ass you look like and to try and deflect it elsewhere.
The one truly confounding thing is for you to talk of evasion when for all to see you have awkwardly dodged your little conundrum being directly addressed. Maybe posts #852, #897, and #915 will refresh you're already proven lacking memory.
Let's see if we can't humour the fool, though, and give him some fodder for his semantic masturbation:
1) Joyce really saw bigfoot- improbable due to a lack of supporting evidence for such a creature.
2) Joyce lied- far more probable. If she willfully invented the story there are any number of reasons to do so, not all of them necessarily malicious.
3) Joyce's memory of the event is faulty and the true details of the event differ from her account. Definitely possible. That's all we can say with out a proper investigation of the claim having been conducted 24 years ago.
4) Joyce's memory of the event is psychologically manufactured for whatever reason and the event never took place. Unless we should starting including various psychotherapies for every claimant to check for such mental constructs it's no better or worse than 2 or 3.
One further question on top of the many others you've been pathetically ignoring about you're little woo-capade:
When you first spoke with Joyce, did you ask if it might be possible to speak with her daughter about the event?
I suspect you were more interested in garnering a little more affirmation for your odd beliefs than any attempt at an objective look at the matter. But hey, I don't go calling people who's real name and address were shown on a bigfoot website. Don't worry, I doubt your asparagus reasoning will inspire any 'skeptic harrasment' for Joyce and her '83 report.