The world famous theoretical physicist and cosmologist my have just ignored his scientific training on this one and just read some tea leaves, or some other woo he had on hand. Can't know these things for sure can you?![]()
Paranoid much to conclude that independent replies that use different words to your words is changing or adding words to yours.I don't know what else to call it when you change or add words to my statement.
Cite the paper that shows there is no time prior to the Big Bang.
Thanks it's good to know that Hawking doesn't actually believe the stupid crap being attributed to him in this thread and really does know what he's talking about.
Cite the paper that shows there is no time prior to the Big Bang.
Quote the case for that.He did make the case that there was no time before the big bang.
Quote the case for that.
The conclusion of this lecture is that the universe has not existed forever. Rather, the universe, and time itself, had a beginning in the Big Bang, about 15 billion years ago.
That is a "because Hawking" argument. If you don't know how he arrived at his conclusions then you can't say if his methods were scientific or not.
As are others with a great deal more knowledge of science than you possess. They have examined the theories he used to arrive at his conclusion in fine detail in this thread.
Oh yes how silly of me.
The world famous theoretical physicist and cosmologist my have just ignored his scientific training on this one and just read some tea leaves, or some other woo he had on hand. Can't know these things for sure can you?![]()
You mean other than Hawking's book?
Hawking doesn't hold the opinions people are claming,...
Now you are claiming philosophy trumps biology when it comes to evolution?Here is one from the line of social work:
https://www.bemidjistate.edu/academ...al/issue17/articles/wulfekuehler_heidrun.html
That is 2008.

Thus, although the evolutionary story fits naturally with a merely non-cognitivist metaethical view, it may fit equally well with a cognitivist view. If one rejects the existence of moral truths, the latter would then lead to an error theory (Mackie 1977). But as discussed in section 4.1, it is far from clear how much support evolutionary biology itself lends to moral anti-realism or irrealism. It is consistent with plausible evolutionary stories that although our capacities for normative guidance originally evolved for reasons that had nothing to do with moral truths as such, we now regularly employ them to deliberate about and to communicate moral truths. So all three metaethical views discussed here—expressivism, error theory and moral realism—remain on the table.
First line of last paragraph:
It took you that long to get a degree? Or do you mean to say you've been puttering around philosophy for that long on your own? If the latter, how was your mastery of the field measured and adjudicated?
You might also like the paper I cited.How exactly one judges "good" or "bad" philosophy or tells when one is doing philosophy well or poorly is another one of those questions I keep screaming into the void in these discussions never to have an answer.
I think that's an apt description....
We've disproven countless Gods in every way that matters. All you're left with is tone policing and nitpicking the exact way people word it.