Making up a new definition for "prophecy" doesn't save you here, Bethke. You are not a prophet. You do not have some magical special wisdom that no one else can have. When it comes to ordinary knowledge of the Torah, we find that many people have studied it harder than you and have come to different conclusions that you do about it.
It is not new in actual fact it is original, prophecy is understanding the will of the Creator, it is as the Apostle Paul stated, an ability to fathom.---- 1Cor 13:2 If I have the gift of prophecy and
can fathom all mysteries and all knowledge
You SEE it is as Job stated---Job_11:7 "Can you fathom the mysteries of God? Can you probe the limits of the Almighty?
Jesus stated the following---Luke_8:10 He said, "The knowledge of the secrets of the kingdom of God has been given to you,
but to others I speak in parables, so that, "'though seeing, they may not see; though hearing, they may not understand.'
So, this is true of you—you cannot understand prophecy, it is a secret.
Jesus said of the Teachers in his day that though they studied they did not understand, it is the same today with those who as you say have studied.
Wisdom is a revelation, it is the ability to understand how to implement what the Creator has ordained, it is a practical way in which to decipher knowledge.
So why do you study the Scriptures, it is meaningless to you.
You mistake our purposes as that of shaking your faith. It is clear nothing will do that because you are obviously entrenched in your beliefs. The purpose is to see whether your faith is predicated upon reason. It clearly is not. Part of your expression of faith is your claim variously to be perfectly obedient to the classical mitzvot, or to be more obedient than any other. We have discovered that this claim is not consistent with the evidence.
But this shows that you do not understand prophecy---Rom 2:20 an instructor of the foolish, a teacher of infants, because you have
in the Torah the embodiment of knowledge and truth—
The laws were a foreshadow of something more perfect, based upon the Torah, the Torah will always be there so that it can be understood what can be more perfect. ----- Heb_10:1 The Torah is only a shadow of the good things that are coming—not the realities themselves.
Heb 10:1 The Jewish Law is not a full and faithful model of the real things; it is only a faint outline of the good things to come.
So knowledge of the Torah equip us to understand the goods things that will come—This has happened when Jesus came to this earth—he directed us to the good things. So again I am not nullifying the laws, but only embarking on the good things that the Torah points to.
This must be understood in the light of the Temple as important as it was---so now the Temple is still present in the believers.
2Co_6:16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: "I will live with them and walk among them, and I will be their God, and they will be my people."
NOW perhaps you have a small spark of understanding of the better thing to come—but this is prophetic.