What's Wrong With Richard Dawkins?

I think here we're getting into the area of science as a meta-experiment. If the scientific method works consistently,

Which one? For example Thomas Kuhn's aproach explicitly denies this is the case (although I've never found it very convincing myself).

sooner or later it becomes inductively reasonable to suppose that causes that are not in evidence and are not natural do not in fact exist.

Natural is again not a useful term.
 
Your argument easily applies to a muslim terrorist, I mean, they also think there are other ways to reach their objective. They don't have to be nice and easy going, or even talk, they just need bombs.
The fact that you seem to find words equivalent to using bombs is hilarious.

Why don't you compare him to Hitler or nazis next?
 
I disagree with several of Dawkin's assertions. The biggest one I have a gripe is essentially the the premise of the God Delusion: that religion is not only wrong, but a social evil responsible for some horrible crimes.

He's not wrong in that religion has motivated horrendous crimes. He is wrong in asserting that religion is bad, on the whole, because of this. It's no less naive of an argument as the creationists who equate evolution with Hitler and the Nazi movement.

Nevertheless, as obnoxious and irresponsible as he can be, I still love to hear him talk. He's entertaining and highly intelligent.
 
What I think is hilarious is how many utterly 100% illogical arguments Dawkins brings up from his opponents.

For instance, on this very forum, in a thread over Richard Dawkins, I pointed out how Dawkins was indeed influential, as he sold many copies. I was told that this was illogical, and they pointed out the Bible, as if, indeed, the Bible had no influence over a good part of the world. Apparently, to a lot of people, "Influential" is automatically equivalent to "Right". Either that, or some JREF members really need to learn to read.

And in this very thread, someone compared Dawkins using harsher words than religious proponents are used to, to say, BOMBING civilians.

I love the ability to laugh, and laughing at the latest new idiocy from Dawkins opponents is hilarious.

Not to say that there isn't any actual logic there. Unalienable above, and several in this thread, really do bring up points that I don't innately disagree with. Yes, I can agree wholeheartedly -- though Religion can be a good excuse for doing evil, it is not evil in and of itself. Fundamentally, humans often twist religion in order to do evil things... much like they often twist logic or philosophy for the exact same thing. If humans really did wish to have peace on earth, they would find a way to make it happen, with or without religion.

That humans twist and construct religion to support some of the most god-awful things in the world, tells me that the cause is not religion itself, but the humans behind it. Regardless, basing anything of substance on a claim that is unfalsifiable does not seem to lead anywhere productive. But that's a whole new argument from "Religion causes evil".
 
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Which one? For example Thomas Kuhn's aproach explicitly denies this is the case (although I've never found it very convincing myself).
Kuhn's great insight was that scientists are people. Kuhn's great failing was thinking this was relevant.

Natural is again not a useful term.
Sure it is. It simply means that it follows the same rules - the laws of nature - as everything else.
 
If something went against the laws of nature, wouldn't that be more of an excuse to redefine the laws of nature?

For instance, let's say that I built something that went the speed of light. Would this device by "supernatural"?

What if I somehow found a way to make the equivalent of a perpetual motion machine?

Of course, there's going to be a *reason* why they work the way they do -- which is a perfectly good reason to call for more research. But labeling them "supernatural"?
 
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@Civilized Worm: Dawkins doesn't say Darwinism. He says "Darwinian Evolution." It's just a vector.


He says both.


The problem with Dawkins is that he never achieves anything more than rah-rahs from people who already know what he's going to say. Therefore, he contributes nothing of value.


http://richarddawkins.net/convertsCorner


Also he's a bigot, and people who say "it's OK to be a bigot if you're right" ought to know better.


Can you back up that accusation?
 
Indeed, I'd also like to know how Dawkins is a bigot. I guess calling people "faithheads" might seem like bigotry...
 
I'm sure they wouldn't be very happy if you said it to their face.

Depending on the crack head, I mean.
 
Well, this post combines shortsightedness with the 'discredited time and time again' argument that evidence based beliefs are just another religion.

Religion based beliefs are beliefs without evidence by definition and typically are not supposed to change though in reality they evolve all the time.

Evidence based beliefs are beliefs based on evidence (how profound) and they continually change as evidence accumulates. They are subject to error but the evidence acts as an anchor preventing cumulative group error from straying too far from reality for too long.

We have threads galore on this topic so resurrect one if you want to debate this yet again.

As far as needing another Universe to test the hypothesis we'd all be better off if there were no theists, I suggest breaking the problem down into smaller bits in order to look for the evidence. Religion offers some benefits in health and well being derived from belonging to a group and many many costs from the results of excluding everyone else from your perceived group.
What on earth are you on about?

Where did I say, or imply, that atheism is a religion or faith, or not evidence-based?

My post (which you plainly did not bother to read properly before launching into your standard harangue) was not about whether atheism is scientifically correct, but whether there is evidence-based justification for the belief that it would necessarily (or probably) lead to a more rational, prosperous, peaceful and educated world, and should therefore be aggressively promoted. I specifically pointed out that these are not at all the same question. I don't think that's off-topic, as my objection (apparently shared by many others) to Dawkins's position on atheism vs religion is that he consistently conflates the two questions.

Ask yourself - what kind of 'evidence' are you expecting? Where are the controlled studies? The point is that the evidence can only come from social experiments that have not yet been performed. At the very least you would need to take two societies with similar characteristics and histories that have diverged in that one has become primarily atheist while the other hasn't (but not in any other significant way), study them for several generations and perform suitable measurements and statistics on some relevant quantities (intelligence, health, happiness, crime, violence and the like).

Now, I believe that any social question can (and should) be tackled in a scientific way up to a point. It would be interesting to know, for example, whether religion increases or decreases the probability that a person will hold irrational beliefs in psychics, aliens, homeopathy, conspiracy theories etc. I suspect there isn't a general answer, and we can usefully investigate the interactions between the various social and personal factors involved. We can make some progress in these and related matters, but that still leaves an enormous part of the key question (whether or how society will be improved by universal atheism) that we can't hope to settle by evidence. We have to use our judgement, and the less judgement can rely on evidence the more it approximates faith.

Most of us manage to accept that unpalatable truth. For instance, I am a convinced, committed and to a limited extent proselytising socialist (and I have been taken aback by the irrational and fanatical belief in the free market shown by some US 'skeptics' here). But I have to recognise that my belief (or faith, if you prefer) that a planned, socialist economy can solve deep social problems that are intractable under capitalism, without introducing worse ones, can't be tested before the fact. (Also, it's a good idea to be aware in advance of the pitfalls, such as the danger of a dictatorship arising in a centralised economy.) The analogy is quite a close one, because capitalism as an economic system can be studied scientifically and found to be fundamentally flawed, but no amount of economic evidence can enable us to predict the social consequences of such a profound transformation of economic relationships.

What 'evidence' we have on the improvement of society by the abandonment of religion is not too encouraging so far. In the UK organised religion has ceased to have any real significance for most people, but it hasn't been replaced by humanism, as the atheist movement of the early and mid 20th century hoped and expected. Instead we have a gang culture, racism, mindless consumerism and an explosion of new age nonsense. However, I don't conclude too much from that, because it's early days yet.

I am perfectly willing to debate these issues with you, but would you kindly address yourself to what I actually said, not to some bizarre distortion or fantasy.
 
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I would be more concerned if atheists found someone they all liked.

QFT

I feel Dawkins uses too many playground-level tactics. Obviously they were initially intended to be ironic, but overuse leads to sloppy thinking patterns. Eventually if you begin to use the terms that were begat by lousy thinking, you start to think in a lousy manner. Thought is, after all, a product of language.
 
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I disagree with several of Dawkin's assertions. The biggest one I have a gripe is essentially the the premise of the God Delusion: that religion is not only wrong, but a social evil responsible for some horrible crimes.

He's not wrong in that religion has motivated horrendous crimes. He is wrong in asserting that religion is bad, on the whole, because of this. It's no less naive of an argument as the creationists who equate evolution with Hitler and the Nazi movement.

Nevertheless, as obnoxious and irresponsible as he can be, I still love to hear him talk. He's entertaining and highly intelligent.

But he doesn't indicate that religion is bad on the whole because of this-- people just imagine them saying that so they don't have to hear what he's really saying. He's saying it's weird to prop up belief and there is no good reason to believe in god-- it's dangerous in many ways and it requires this endless need to make atheists into bad guys.

To me, it's all the courtier's reply, isn't it.

People have been taught to protect religion at all costs and they end up hearing what isn't there and fearing those who "lack belief" because of it.

If you plug in any other woo that Dawkins was dissing, people would never extrapolate the exaggerated meaning or stridency. Dawkins has offered some of the most fascinating facts humans have been priveleged to know thanks to his ability to understand and explain evolution-- and yet he is demonized by those who are more trusted. He is honest and bright while the liars spread hatred of him and bigotry againsts him... I think they are either unaware of their bias or jealous of him-- or afraid he might be right.

I think the response is based on the same thing Pat Condell gets. http://www.internationalskeptics.com/forums/showpost.php?p=3719473&postcount=221

I think people have learned to imagine horrors in those who lack belief... they hear what isn't there and they excuse or become blind to the bigotry this allows for:

http://www.internationalskeptics.com/forums/showpost.php?p=3713337&postcount=95

Whenever I ask people to cut and paste what he actually said, it never is as they charactherize it-- and when I plug in any other woo it just sounds mild. When I compare it to the atheist discrimination I linked above it sounds downright civil. I feel like religion makes people live in a topsy turvy doublethink reality. They praise the liars and the deluded while negating all harms from faith and imagine that harm and horrible things can happend from "lack of belief" in some nebulous poorly defined thing called god.

People are motivated by what they believe in-- not the infinity of things they don't believe in.
 
I'm sure they wouldn't be very happy if you said it to their face.

Depending on the crack head, I mean.

I've had crack heads call me a crackhead.

I think that is hysterical. I just find something funny about people using insults on me that describe them so much better... or using insults or judgements on other that are they really ought to check themselves for.

It's delicious irony.
 
I've had crack heads call me a crackhead.

I think that is hysterical. I just find something funny about people using insults on me that describe them so much better... or using insults or judgements on other that are they really ought to check themselves for.

It's delicious irony.

Nominated! Love it! :D
 
Sounds like you've both read CSI's editorial, Not Too "Bright", or at least had a similar first impression of the Bright movement.


I think this reaction to the Brights is bizarre. Obviously a number of skeptics have this reaction. I joined the Brights quite a while back and had a number of discussions with skeptics and atheists who had a negative first impression of the idea. I have a hard time buying the idea the reaction is merely to using a word implying one is 'bright'. It seems to me to be more of a negative reaction to saying outright that god believers are wrong.

There is nothing inherently negative about the word, Bright, and further there is nothing on the Bright's website that implies arrogance in the name:There is nothing here that describes what you are complaining about nor what Chris Mooney complains about in his editorial. I believe you are annoyed at something else. I think you are annoyed that Brights dismiss faith based beliefs while you likely prefer to excuse them. It has always bothered me that some skeptics excuse faith based beliefs. Brights are only arrogant to the degree that they are willing to conclude someone else's god beliefs are wrong.

I could be wrong about your personal views. But you tell me? Why is telling people who believe in CTs or homeopathy or astrology they are wrong not arrogant, while telling people that their god beliefs are wrong arrogant?

I think this reflects on what some atheists are reacting to with Dawkins. There seems to me to be a split in the skeptical community about whether or not to have the, I'm OK, you're OK attitude toward god beliefs, calling them faith based, and claiming religion and science are separate things in our lives. I don't believe faith based beliefs are any different from every other non-evidence based belief. I think it is just an excuse not to have to confront people whose beliefs are seen as sacred rather than woo. It's a way of allowing for a skeptic who can't let go of god to still be a skeptic. Well theist skeptics can be just as skeptical as anyone, except, they maintain a blind spot when it comes to critically evaluating the evidence for their god beliefs. There is a clear divide among skeptics about this matter and it does lead to tension.

This is the point where I think Dawkins is intentionally creating the most controversy, and doing the most potential good. He seems to be intentionally forcing the issue of unwarranted respect for delusions that most people give when those delusions have the religious stamp on them. I think that he's hoping that more people will "come out of the closet" about their atheism if they see someone publicly treating theism like just another foolish woo belief.
 
Did you post in the wrong thread or something? :boggled:
No, no. I am just the evil speciest. The Good Dawkins speaks up

Such is the breathtaking speciesism of our Christian-inspired attitudes, the abortion of a single human zygote (most of them are destined to be spontaneously aborted anyway) can arouse more moral solicitude and righteous indignation than the vivisection of any number of intelligent adult chimpanzees! [...] The only reason we can be comfortable with such a double standard is that the intermediates between humans and chimps are all dead.


What I am doing is going along with the fact that I live in a society where meat eating is accepted as the norm, and it requires a level of social courage which I haven’t yet produced to break out of that. It’s a little bit like the position which many people would have held a couple of hundred years ago over slavery. Where lots of people felt morally uneasy about slavery but went along with it because the whole economy of the South depended upon slavery.

http://en.wikipedia.org/wiki/Speciesism

Eating meat, beating slaves to death - what's the difference?

Here, Good Dawkins teaches us about the rights of some frikking lousy jungle apes:

http://www.youtube.com/watch?v=cTZnBQ3aWVk

Those intelligent jungle apes, just look at their faces! I mean, they are like us, aren't they? We are nothing but african apes, african apes we are.

H.
 
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Ah, so you don't believe in Evolution, right, Herzblut?

Or do you just not know the branches that led to the Human species?

Can you logically attack any of his arguments, or can you just participate in childish mocking?
 
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He has been successful in giving Science a terrible name, he has portrayed Science as the ultimate truth and created his own little cult of followers (fundamentalists atheists). In no way, he can be compared to Carl Sagan, an honorable man who managed to get millions of young people to see Science as an interesting subject.

The fact that we are discussing "what is wrong with Richard Dawkins?" says a lot about that it may be something wrong with his tactics. But we are not alone. Even the Royal Society has noticed that people like Dawkins are giving the wrong impression about Science:
"If we give the impression that science is hostile to even mainstream religion, it will be more difficult to combat the kinds of anti-science sentiments that are really important," Martin Rees head of the Royal Society
http://www.guardian.co.uk/science/2007/may/29/controversiesinscience.peopleinscience

So I am not the only one who thinks that Dawkins is giving Science a bad name and is creating the opposite effect.


You might be interested in reading this paper by Austin Dacey that examines the effect made by Dawkins' approach on science communication: http://richarddawkins.net/article,2579,Framing-Science-and-The-Dawkins-Effect,Austin-Dacey

As a side note, it was Dawkins and the God Delusion that got me interested in science and scepticism.
 
Also he's a bigot, and people who say "it's OK to be a bigot if you're right" ought to know better.

Care to elaborate on that? To me, a bigot is someone who doesn't _consider_ the ideas or beliefs of others and just dismisses them out of hand. I cannot see anything intolerant (i.e. bigoted) about asking someone what their evidence is for their beliefs when they are constantly throwing their beliefs in your face. I see even less reason not to ask when they are using those beliefs to try and affect social policy for the rest of us.

What is bigoted about asking someone what their evidence is for their beliefs, or holding religious beliefs to the same scrutiny that any other beliefs are held to?
 

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