Heh, maybe you could organize something along the lines of the Comicon counter protest?
Thunder, how about carrying a sign with a text along the lines of Muslims died for us on 9/11...
Mohammed Salman Hamdani
That would be an awesome idea, and in fact I may try to see if I can do something like this myself (since I doubt parky will).
That would be an awesome idea, and in fact I may try to see if I can do something like this myself (since I doubt parky will).
You're not even trying to be intellectually honest at this point. Imam Feisal said he's open to foreign donations, not that he's ready to accept money from the Saudi or Iranian government.
So, swing and a miss for you. Again. Want to give another go?
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You don't really have to. What you could do, however, is be the first to provide anything resembling a rational argument against the building of Park51. I'm willing to wager you can't.
Not a fan of Bush, nope. However, I highly doubt Bush would hire a Muslim terrorist. Why do you?
For what it's worth, I also don't like the thought that American Muslims can't build this monument on their own. Muslims have plenty of traditional places to worship and play (some forbidden to the likes of me, and most of you reading), they don't need another one in the USA, but American are free to do what they want, and deal with any fallout.
Islam did not commit 9/11. The terrorist organization al Qaeda makes up less than %99.9999 of the world's population of Muslims. Surely you can see the error here.
How do you decide if Muslims have plenty of places to worship?
If the purpose of this project was to bridge a culture gap, they screwed it up royally.
I meant in the context of monuments to the faith. They could build or rent hundreds of places to worship with $100,000,000.
If the purpose of this project was to bridge a culture gap, they screwed it up royally.
I have also said that I personally find very distasteful the the thought that the son of the $10,000,000 check tries to sneak back in. Open financial disclosure which we have not seen, would settle that, one way or the other.
For what it's worth, I also don't like the thought that American Muslims can't build this monument on their own. Muslims have plenty of traditional places to worship and play (some forbidden to the likes of me, and most of you reading), they don't need another one in the USA, but American are free to do what they want, and deal with any fallout.
I meant in the context of monuments to the faith. They could build or rent hundreds of places to worship with $100,000,000, and I would object to none if Americans paid for it themselves.
If the purpose of this project was to bridge a culture gap, they screwed it up royally.
I have not come here to propose a set of specific remedies nor is there a single set. For a broad and adequate outline we know what must be done. For when you teach a man to hate and to fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies that he pursues, when you teach that those who differ from you threaten your freedom or your job or your home or your family, then you also learn to confront others not as fellow citizens but as enemies, to be met not with cooperation but with conquest; to be subjugated and to be mastered.
We learn, at the last, to look at our brothers as aliens. Alien men with whom we share a city, but not a community; men bound to us in common dwelling, but not in a common effort. We learn to share only a common fear, only a common desire to retreat from each other, only a common impulse to meet disagreement with force. For all this, there are no final answers.
Yet we know what we must do. It is to achieve true justice among our fellow citizens. The question is not what programs we should seek to enact. The question is whether we can find in our own midst and in our own hearts that leadership of humane purpose that will recognize the terrible truths of our existence.
We must admit the vanity of our false distinctions among men and learn to find our own advancement in the search for the advancement of others. We must admit in ourselves that our own children's future cannot be built on the misfortunes of others. We must recognize that this short life can neither be ennobled or enriched by hatred or revenge.
Our lives on this planet are too short. The work to be done is too great to let this spirit flourish any longer in this land of ours. Of course we cannot banish it with a program, nor with a resolution.
But we can perhaps remember, if only for a time, that those who live with us are our brothers, that they share with us the same short moment of life; that they seek, as do we, nothing but the chance to live out their lives in purpose and in happiness, winning what satisfaction and fulfillment that they can.
Surely, this bond of common faith, this bond of common goals, can begin to teach us something. Surely, we can learn, at the least, to look around at those of us of our fellow man, and surely we can begin to work a little harder to bind up the wounds among us and to become in our hearts brothers and countrymen once again.
Does that answer your questions?