To Believe or Not to Believe - Is that the question?

That doesn't change the fact that the belief isn't rational.

It may not even be the correct word to use in relation to the example you give here.

You do not know (who does) that you will wake up tomorrow morning.
But...

...what reason would you have to believe that you will wake up tomorrow morning?

You either will or you won't. Since that is the case, under normal rational circumstances, there is not need to believe.

If someone were to ask me if I would still be alive in the morning, the logical rational answer would be "I don't know".
(you are talking about dying in your sleep right? Or are you saying that you might not wake in the morning but at a later time in the day?)

Whatever the case,

Belief - especially in the context of the thread topic - has nothing to do with your argument above.

Lets suppose that your argument is talking about assumption. Assumption can mean:

presume, suppose, take it, take for granted, take as read, take it as given, presuppose, conjecture, surmise, conclude, come to the conclusion, deduce, infer, draw the inference, reckon, reason, guess, imagine, think, fancy, suspect, expect, accept, believe, be of the opinion, understand, be given to understand, gather, glean;

But none of those are rational in relation to your argument above.

Belief is irrational.

You either WILL awake tomorrow morning or you will NOT awake tomorrow morning.
(If you are speaking about dying in your sleep you either WILL awake tomorrow morning or you will be dead.)

You have no reason to bring belief into it...no rational reason anyway.

And that is the context of this thread topic. "To believe or not to believe? (is that the question?) to be asking.

:)

ETA:

When I go to sleep at night, I have no thoughts (ordinarily) on whether I will wake up or die in my sleep. On the odd time I do think about that question, I simply *shrug* and think to myself "Who knows! I certainly don't and there's no use losing sleep over it!."
That to me is the logical, rational way to think about the question.

Belief is irrational.

Surely it’s a rational belief that, unless you’re in poor health, you will wake up from your sleep, just as it’s a rational belief that because the sun has always been observed to rise in the East it will always rise each day in the East. It would be a waste of time to prepare for the possibility that it won’t even though it's hypothetically possible it won’t.
 
Link to a post I made relative to this thread subject and posted in the thread "Agnosticism is Atheism in Denial"
 
Are you sure the belief you will wake up in the morning is not rational? It is true that you can not know for sure whether you will wake up, but some would consider it inductively rational.

Are you saying that inductive reasoning is the same as belief?
 
Surely it’s a rational belief that, unless you’re in poor health, you will wake up from your sleep, just as it’s a rational belief that because the sun has always been observed to rise in the East it will always rise each day in the East. It would be a waste of time to prepare for the possibility that it won’t even though it's hypothetically possible it won’t.

My point is that there is no need for belief period.

Never-mind what compass position the sun will rise. There is no requirement for belief on the subject.

It would be a waste of time dwelling on it.

Belief seems to have something to do with what matters the most for the individual.
 
That doesn't change the fact that the belief isn't rational.

It may not even be the correct word to use in relation to the example you give here.


Ugh. What a mess you've made of simple concepts by which humans interact, communicate, and negotiate the world.

You do not know (who does) that you will wake up tomorrow morning.
But...


Correct.

...what reason would you have to believe that you will wake up tomorrow morning?


Actuarial probability, past experience. In some hypothetical cases (such as if I were gravely ill), hope or wishful thinking might also apply.

You either will or you won't. Since that is the case, under normal rational circumstances, there is not need to believe.


Of course there is, because I do not live in a vacuum. I interact with other people who have certain expectations of me, including my participation in basic social interactions. They say, "see you tomorrow," and I can either say nothing, say something like "maybe," or say something like "yes."

If I say nothing, I'm defaulting from social interaction for no good reason. If I say "maybe," it creates concerns for the person I'm interacting with. It would suggest that I'm indifferent as to whether or not I'll see them tomorrow, or perhaps not feeling well; either of those has social implications that they would tend to want to follow up on, such as by asking "oh, what's wrong, Sweetheart?" or by saying "If you don't take your job more seriously than that I'll have to let you go." If I say "yes," it means that our respective plans and relationship, whether personal or business, are proceeding more or less normally and are expected to continue, barring future news to the contrary.

If someone were to ask me if I would still be alive in the morning, the logical rational answer would be "I don't know".
(you are talking about dying in your sleep right? Or are you saying that you might not wake in the morning but at a later time in the day?)


If someone is asking you something and you're answering, it usually means you're participating in social interaction, and the logical rational answer is the one that expresses your current aims and attitude for that interaction. Usually that aim is not to make a philosophical point, and assuming the circumstances are such that it's also not to express a dismissive attitude toward the other person or to inform them of some emergency, illness, or other immediate concern for your survival, the logical rational answer is "of course I'll be alive in the morning."

You are essentially claiming that to be "logical and rational," a person must behave like an antisocial jerk. That's just silly. It's exactly the same kind of ridiculous argument sometimes aimed at theists: "If you were really a Christian, you'd stone your misbehaving son to death because the Bible says so."

Belief - especially in the context of the thread topic - has nothing to do with your argument above.


I believe that's entirely false.

Lets suppose that your argument is talking about assumption.

presume, suppose, take it, take for granted, take as read, take it as given, presuppose, conjecture, surmise, conclude, come to the conclusion, deduce, infer, draw the inference, reckon, reason, guess, imagine, think, fancy, suspect, expect, accept, believe, be of the opinion, understand, be given to understand, gather, glean;

But none of those are rational in relation to your argument above.


Your argument has just consumed itself. You begin by "supposing" something, then reveal that "suppose" is a synonym for "assume" and "believe," then conclude with the assertion that assuming and believing are irrational. Hence, that argument (if sound) is irrational, and can be dismissed.

Belief is irrational.

You either WILL awake tomorrow morning or you will NOT awake tomorrow morning.
(If you are speaking about dying in your sleep you either WILL awake tomorrow morning or you will be dead.)

You have no reason to bring belief into it...no rational reason anyway.


Of course I have a reason to bring belief in it. My life involves planning for the future, not just reacting to what's impinging on my senses right now. To do that I, like everyone else, must construct mental models of how the world works and what it is doing beyond my immediate and present senses. I then act based upon those models. If I wait until I'm hungry to obtain food, for instance, the store where I obtain food might be closed by then. In my model of the world, the store is open some times and closed at others, and I get hungry at certain intervals, so I can prepare effectively by shopping now for eating later. Those models are based on assumptions, expectations, beliefs (all synonyms, according to your dictionary quote) which I do not know to be true in every case (the store might be closed at a time I expect it to be open, due to some breakdown or emergency or unexpected change) but are true reliably enough to act upon effectively.

Without expectations, assumptions, beliefs; without a mental model of the world; I'd end up hungry, outside the store at midnight, gaining entrance by means of a brick through the window (after all, I would have no certain expectations, aka beliefs, about future consequences) and eventually imprisoned or institutionalized. That's about as far from a rational approach to life as one can get.


ETA:

When I go to sleep at night, I have no thoughts (ordinarily) on whether I will wake up or die in my sleep. On the odd time I do think about that question, I simply *shrug* and think to myself "Who knows! I certainly don't and there's no use losing sleep over it!."
That to me is the logical, rational way to think about the question.


Fine. What if you're in bed ready to fall sleep at night, and you happen to remember that before going to bed you left a pot of water boiling on the stove. Do you "irrationally" think, "I'd better go fix that because I believe, though I don't know for certain, that otherwise harm might ensue," or do you "rationally" think, "The question of what might happen in the future, or whether I'll even be alive in the morning, is meaningless so nothing need be done"?

Belief is irrational.


You keep saying so, but you have made no case.

Rationality is not demanding certainty before acting upon a supposition/belief, nor in refusing to think or act without such certainty. (I don't know that that philosophy is called, but it's pretty likely to result in losing custody of ones dependents.) Rationality is choosing the most reliable and well-tested models of the world (aka beliefs) to act upon.
 
Does it fell better that you have had your little vent and being able to use the derogatory word "crackpot" a few times in the same post pup?
Your argument is very weak and simply baseless. It appeals back to an ignorant part of human history while ignoring completely any particular non "crackpot" achievements done by individuals who either believed in the concept of 'god(s)' to being real, or at least thought it might be possible but couldn't be known for certain.
This appeal to historic ignorance has nothing to do with today or even the likely future.
It is terribly sweeping in its accusation and mostly irrelevant to the thread topic.

Do you perhaps believe that such individuals throughout history who had some positive and lasting influence in the shaping of history were maybe strong atheists just pretending to be religious or agnostic?

Do you really believe if it wasn't for strong atheism the world would devolve into chaos and disorder?

Once again such tactics from 'strong atheism' shows the lengths they will go to in order to remain 'on top of the argument' taring all with the same brush and concluding that all those who believe in god(s) - or for that matter all those who don't know if god(s) exist are by definition "crackpots".

Really pup, what you are saying is that anyone who is not a practicing strong atheist, might as well be a "crackpot".

That is like a fundy xian claiming any christian who isn't like them are not really Christians at all.

That is the nature of strong belief systems. If you cannot detach your self from them, they become fundamental to dogma
Strong atheists are not exempt from that process.

Yours is a very, weak argument from a very weak position indeed.

There is no need to use an insulting, patronizing tone in your response to me, or to try to twist my words into your own strawman version. In fact, I was calmly pointing out both the difficulties inherent in the different meanings of "know" and "believe," as well as how social pressure affects people's attitudes about what they "know" vs what they "believe," by some common usages of those words. It's a shame your post couldn't calmly, rather than defensively and emotionally, respond to my points.

I see now that you're not interested in a fair, respectful conversation, and so will spend my time elsewhere. You might want to consider whether any of your accusations apply to your own position.
 
Are you saying that inductive reasoning is the same as belief?
Not the same, since belief can occur with no evidence at all, where induction relies, to at least some degree, on a body of evidence. But clearly there's some overlap. An inductive conclusion is still, in some sense, a matter of belief. You appear to be arguing that the belief I will wake up tomorrow is no different from the belief that there are fairies at the bottom of my garden.

Perhaps the problem is the word "belief." Clearly belief can cover a great territory, from the extreme likelihood of an event that is historically consistent but cannot be guaranteed, to faith based on no evidence at all.
 
Ugh. What a mess you've made of simple concepts by which humans interact, communicate, and negotiate the world.

Nope. It wasn't me who decided it was acceptable to use words interchangeably and thus confuse things unnecessarily.


Actuarial probability...

So one can worry about that. No need for belief.

...past experience...

Huh? One didn't wake up one morning and doesn't want to repeat the experience? Reincarnation with accompanying past life memories spring to mind, but you don't mean that do you?

...In some hypothetical cases (such as if I were gravely ill),...

Still no need for belief.

...hope ...

Still no belief...but we can debate that...

...or wishful thinking might also apply...

Ah - there we go. A case of something, if not belief then very close to belief - attached to your example... but of course, now you will have to alter your original example a little bit to fit this particular position, and when you do so, your example still does not argue my statement "Therefore anyone claiming to be a rationalist must be free from belief. From all forms of belief."

I am interested in why wishful thinking would be considered rational thinking.

Of course there is, because I do not live in a vacuum. I interact with other people who have certain expectations of me, including my participation in basic social interactions. They say, "see you tomorrow," and I can either say nothing, say something like "maybe," or say something like "yes."

If I say nothing, I'm defaulting from social interaction for no good reason. If I say "maybe," it creates concerns for the person I'm interacting with. It would suggest that I'm indifferent as to whether or not I'll see them tomorrow, or perhaps not feeling well; either of those has social implications that they would tend to want to follow up on, such as by asking "oh, what's wrong, Sweetheart?" or by saying "If you don't take your job more seriously than that I'll have to let you go."

So essentially you are saying that people are so limited by their language structures that they have to pretend things they do not mean - just to get by in a society which is pretentious and says things to itself it does not mean.

Surely it can be worked around...try this;

Person: "See you tomorrow,"

Me: "Barring anything which might prevent this, yes you surely will!"

Or

Me: "That's the plan. yes."

If I say "yes," it means that our respective plans and relationship, whether personal or business, are proceeding more or less normally and are expected to continue, barring future news to the contrary.

You are saying that the 'yes' word signifies belief, and thus belief is a part of the process of social interaction and so saying 'yes' in this case is appropriate.

However, "barring future news to the contrary" is the thing which forces the belief.

"Barring future news to the contrary" is a rational contemplation. Its fits in with reality.

Regardless of your examples to do with social interactions, the interactions which force belief are not rational in the first place.

Society is not big on dwelling on the probability of future news which may contradict its actions in the present - actions that actually do have an affect on its plans in relation to the future.

One can believe all they want that the risks one takes now will reap the future rewards one is taking the risks now for.

Sometimes the belief pays off. Sometimes it doesn't. Either way the beliefs are irrational.

If someone is asking you something and you're answering, it usually means you're participating in social interaction, and the logical rational answer is the one that expresses your current aims and attitude for that interaction. Usually that aim is not to make a philosophical point, and assuming the circumstances are such that it's also not to express a dismissive attitude toward the other person or to inform them of some emergency, illness, or other immediate concern for your survival, the logical rational answer is "of course I'll be alive in the morning."

"Of course I'll be alive in the morning!" :)

It would just be a sort of irony if that didn't turn out to be the case. :)

So there is the assumption that logic and rationality are involved in the belief based expressions society uses to interact with, but these are not really logical or rational. They are just acceptable and even the unspoken demand in relation to social interactions.
Such expressions are demanded. The are not logical or rational expressions and the demand to see them as being logical and rational expressions reflects on the society which is doing the demanding. It tricks itself.


Your argument demands that I acknowledge the rationality and logic of social belief systems when those social belief systems are simply activities of pretense.

Why can't people simply be honest with each other and say it like it is? Things don't have to be said unkindly or cruelly. Just honestly.

You are essentially claiming that to be "logical and rational," a person must behave like an antisocial jerk. That's just silly. It's exactly the same kind of ridiculous argument sometimes aimed at theists: "If you were really a Christian, you'd stone your misbehaving son to death because the Bible says so."

There is no reason why logical and rational expression HAS to be nasty, so no, I am not at all saying that logical rational expressions are the same as being an antisocial jerk.

Some people believe that cruel or hateful expression -while offensive or distasteful - is necessary to allow contrary views to be challenged. They believe being offensive or distasteful is an acceptable expression of critical thinking and skepticism.

I think such a position is untruthful and irrational.


I believe that's entirely false.

Your belief is irrational.

Your argument has just consumed itself. You begin by "supposing" something, then reveal that "suppose" is a synonym for "assume" and "believe," then conclude with the assertion that assuming and believing are irrational. Hence, that argument (if sound) is irrational, and can be dismissed.

You misunderstand.

Since I was supposing that your argument is about presumption, my supposing is irrational.

If your argument is about assumption then there is no need for me to suppose it is about assumption.



Of course I have a reason to bring belief in it. My life involves planning for the future, not just reacting to what's impinging on my senses right now. To do that I, like everyone else, must construct mental models of how the world works and what it is doing beyond my immediate and present senses. I then act based upon those models. If I wait until I'm hungry to obtain food, for instance, the store where I obtain food might be closed by then. In my model of the world, the store is open some times and closed at others, and I get hungry at certain intervals, so I can prepare effectively by shopping now for eating later. Those models are based on assumptions, expectations, beliefs (all synonyms, according to your dictionary quote) which I do not know to be true in every case (the store might be closed at a time I expect it to be open, due to some breakdown or emergency or unexpected change) but are true reliably enough to act upon effectively.

So because the the world largely operates the way it does, you are forced to believe.
This doesn't change the fact that belief is irrational.

It could be argued that such future preparation is not about belief at all but unfortunately the way language is used, it can be argued that your planing processes are operating through belief rather than simply logic based upon foreseeable circumstances beyond your ability to control directly.

What drives you to prepare ahead of time isn't belief, it is logic and the logic involves knowable variants such as the hours the shop is open, and you can be prepared.

Belief isn't really involved in your preparations in this regard.

Logic is.


Without expectations, assumptions, beliefs; without a mental model of the world; I'd end up hungry, outside the store at midnight, gaining entrance by means of a brick through the window (after all, I would have no certain expectations, aka beliefs, about future consequences) and eventually imprisoned or institutionalized. That's about as far from a rational approach to life as one can get.

You are arguing that beliefs are rational. I made it clear here that they are not, but also acknowledged that while they are not, sometimes they have function, but when that function achieve its purpose, there is no longer any need for the belief.
There probably never was a need for the belief, but sometimes beliefs do take us places which can be helpful. It is still not a logical rational process.


The thing is, in relation to what you are arguing as being belief, you don't think about such circumstances as requiring belief based responses. You don't think about the responses as coming from a place of belief.

You don't go to sleep at night wondering if you will die in the process. That would be illogical and likely keep you awake.

You don't agree to see them tomorrow and wonder if something will happen to prevent that from occurring. That would distract you from living in the moment of reality.

You don't think about going to the store because you will get hungry - hunger is natural and you don't have to believe that if you don't get to the store before you get hungry and the store closes, that you will stay hungry.

You know that will be the case. Belief has nothing to do with that.

Just as you know gaining entrance by means of a brick through the window is likely to get you in trouble and perhaps eventually imprisoned or institutionalized.

You might believe that it won't, or that you may get away with it, but that would be irrational. Even if you did get away with it, the belief behind the action would still be illogical. The action promoted by the belief would still be irrational.


Fine. What if you're in bed ready to fall sleep at night, and you happen to remember that before going to bed you left a pot of water boiling on the stove. Do you "irrationally" think, "I'd better go fix that because I believe, though I don't know for certain, that otherwise harm might ensue," or do you "rationally" think, "The question of what might happen in the future, or whether I'll even be alive in the morning, is meaningless so nothing need be done"?

That is rather twisted Myriad. I am surprised you have given such an example.

If I go to bed and before falling asleep I remember I left a pot of water boiling on the stove, I would get up and turn the stove off.
That would be the logical thing to do. No belief involved.

If I believed that no harm would come from ignoring the fact that I left a pot of boiling water on the stove and went to sleep, that would be very illogical. Belief is irrational.

You keep saying so, but you have made no case.

I will keep building on the case I am making then until you realize that I am correct that belief is irrational.
Unless I fail of course to get through your beliefs about this.


Rationality is not demanding certainty before acting upon a supposition/belief, nor in refusing to think or act without such certainty. (I don't know that that philosophy is called, but it's pretty likely to result in losing custody of ones dependents.) Rationality is choosing the most reliable and well-tested models of the world (aka beliefs) to act upon.

It might be rational to make choices regarding situations which you have no power to control, but refusing to think or act is not what I am speaking of in relation to belief.

I am saying that rational actions do not require belief in the first place.

If the most reliable well tested models of the world require belief, they are at best most likely illusions.

But you don't give any example as to what you mean. I would think that whatever the 'the most reliable well tested models of the world' are, they would not require me to think or act without me knowing (rather than believing) that they are 'the most reliable well tested models of the world'

Give me an example of one such 'reliable well tested model of the world' and I will examine that example for any sign of belief having to be involved in ones using that.
 
Not the same, since belief can occur with no evidence at all, where induction relies, to at least some degree, on a body of evidence. But clearly there's some overlap. An inductive conclusion is still, in some sense, a matter of belief. You appear to be arguing that the belief I will wake up tomorrow is no different from the belief that there are fairies at the bottom of my garden.

Perhaps the problem is the word "belief." Clearly belief can cover a great territory, from the extreme likelihood of an event that is historically consistent but cannot be guaranteed, to faith based on no evidence at all.

Okay thanks for your clarification.

I agree the problem is the wide extent the word belief is able to be used. - It is not necessary or particularly helpful to use it for most expressions, especially rational logical expressions.

In using the word belief/believe connected to such a wide range of expression, what is created is confusion and needless debate because of overlapping and being able to use words interchangeably depending on where one wants to postilion the goalposts in relation to argument.

"I believe" is simply not the same as "I know".
 
That is rather twisted Myriad. I am surprised you have given such an example.

If I go to bed and before falling asleep I remember I left a pot of water boiling on the stove, I would get up and turn the stove off.
That would be the logical thing to do. No belief involved.


This is the crux of it. Please explain why you conclude it would it be the logical thing to do. Can you give a reason for bothering to get up and turn off the stove, that does not involve an expectation about uncertain future events (aka, by the thesaurus entry you posted, a belief)?

If I believed that no harm would come from ignoring the fact that I left a pot of boiling water on the stove and went to sleep, that would be very illogical. Belief is irrational.


Do you know with absolute certainty that harm would result? Whence the decision to turn it off?
 
Being human is a confusingly irrational business; for example, we act as if we have free will because it is the rational thing to do...

Belief is the basis of knowledge if you subscribe to the idea that knowledge is justified true belief.

While we ponder the equivocation of belief, there are plenty of other linguistic annoyances; the use of 'literally' in place of 'figuratively' leaves me literally fuming; and the OED has decided that continued (ab)usage means it's now OK. Wittgenstein would approve.
 
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This is the crux of it. Please explain why you conclude it would it be the logical thing to do. Can you give a reason for bothering to get up and turn off the stove, that does not involve an expectation about uncertain future events (aka, by the thesaurus entry you posted, a belief)?

I have explained. The thesaurus entry was just to show how many words related to belief.

My explanation was that belief is irrational because there is no requirement for belief. Any requirement (demand) also comes from irrationality.

Do you know with absolute certainty that harm would result?

No I don't. But is there any such thing as 'absolute certainty' to begin with?

I was going to say 'yes' because at the very least the pot would be harmed, but then I thought 'no wait a minute! What is to say that there wouldn't be a convenient blackout?'

But in all seriousness, I wouldn't lay in bed and go through all the possibilities that might happen if I didn't get my lazy butt out of bed and turn the pot off, preferring to believe everything would be alright.

I would do the logical thing - the thing which requires no belief.

;)

Whence the decision to turn it off?

From logic.
 
What is to say there wouldn't be a convenient blackout? What is to say someone else won't come along and turn the stove off? What is to say the power is on in the kitchen in the first place? What is to say that your own memory of having left the stove on isn't faulty, because you've forgotten that you already turned it off? What's to say you never put the pot on to boil in the first place? What's to say you don't even own a pot or a stove, and you just dreamed or fantasized the whole thing?

Logic does nothing without premises to deduce from. Premises are never certainties. Usually they are based on mental models of how the world works, including how other people will behave in various situations. We know those models to be incomplete, limited, or even outright false (e.g. the rotation of the celestial sphere in navigation), but for pragmatic reasons we use them anyhow. The terms of those models are beliefs.

Okay, so now you're laying down to sleep and you distinctly remember checking the kitchen minutes earlier and that all was safe. How do you know that memory is accurate? We know memory is prone to error. "I was sure that stove was off" says the house fire victim on the way to the Red Cross shelter. So maybe you'd better get up and go check. Oh, you just re-checked a minute ago? Well, maybe that memory is faulty too. Will you go check again? Congratulations, you now have OCD.

At some point, you just assume, accept, take for granted, conclude, trust, believe that your memory is accurate even though that's in no way certain.
 
What is to say there wouldn't be a convenient blackout? What is to say someone else won't come along and turn the stove off? What is to say the power is on in the kitchen in the first place? What is to say that your own memory of having left the stove on isn't faulty, because you've forgotten that you already turned it off? What's to say you never put the pot on to boil in the first place? What's to say you don't even own a pot or a stove, and you just dreamed or fantasized the whole thing?

What is to say you toss and turn and don't actually get to sleep because you are thinking about all the possible variables?


Logic does nothing without premises to deduce from. Premises are never certainties. Usually they are based on mental models of how the world works, including how other people will behave in various situations. We know those models to be incomplete, limited, or even outright false (e.g. the rotation of the celestial sphere in navigation), but for pragmatic reasons we use them anyhow. The terms of those models are beliefs.

So what is the use of logic if indeed everyone has no choice but to form belief?

Okay, so now you're laying down to sleep and you distinctly remember checking the kitchen minutes earlier and that all was safe. How do you know that memory is accurate? We know memory is prone to error. "I was sure that stove was off" says the house fire victim on the way to the Red Cross shelter. So maybe you'd better get up and go check. Oh, you just re-checked a minute ago? Well, maybe that memory is faulty too. Will you go check again? Congratulations, you now have OCD.

:boggled:

At some point, you just assume, accept, take for granted, conclude, trust, believe that your memory is accurate even though that's in no way certain.

This still does not conclude that belief is actually rational.

As dlorde said:

Being human is a confusingly irrational business;

As I said:

Belief is irrational.

In relation to atheism, the best position is to remain as close to the default position (lack of belief in god(s)) than to go wandering off into beliefs regarding god(s).

In relation to ones life experience the same applies. Do you see this? What you are referring to as belief are just small moments - they are not well formed well held beliefs, they are convenient-for-the-moment-'beliefs'.

There are better words to use for those kinds of 'beliefs'.
presume, suppose, take it, take for granted, take as read, take it as given, presuppose, conjecture, surmise, conclude, come to the conclusion, deduce, infer, draw the inference, reckon, reason, guess, imagine, think, fancy, suspect, expect, accept, believe, be of the opinion, understand, be given to understand, gather, glean;

So if I were to tweak my statement 'All belief is irrational' in order to embrace your argument, I would say this:

"All beliefs that are held on to, are irrational" which is what I was saying in this post.

My point about belief is that it really isn't rational. As I said, "Yes, belief appears to be illogical. Not to say that it doesn't have its function, but once the function has achieved its purpose, belief is best let go of."
 
Beliefs also give rise to the opportunity for the opposing views to battle endlessly. Strong atheists vs strong theists is one such battle which has been going on since ancient times.

It gives the illusion of purpose for those involved.
 
..the use of 'literally' in place of 'figuratively' leaves me literally fuming; and the OED has decided that continued (ab)usage means it's now OK.

Say it isn't so! I am figuratively lifting my jaw from the floor. Oy!
 
I figured out the problem with this discussion. When something is necessary for ones sustained existence in the world, then I pretty much stop caring about whether it is "rational" or not.

Sex is irrational? Breathing is irrational? The illusion of an independent reality is irrational? Competition is irrational? Linear perception of time is irrational? Language is irrational? Utilizing imprecise mental models of the world is irrational? Too damn bad.
 
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I figured out the problem with this discussion. When something is necessary for ones sustained existence in the world, then I pretty much stop caring about whether it is "rational" or not.

Sex is irrational? Breathing is irrational? The illusion of an independent reality is irrational? Competition is irrational? Linear perception of time is irrational? Language is irrational? Utilizing imprecise mental models of the world is irrational? Too damn bad.

Belief is irrational. Atheists who argue from the belief that god(s) do not exist are being as irrational as Theists who argue the opposite.

That is the context of this thread.

It is irrelevant what scientific evidence is dragged in to 'defend' ones right to belief on the foundation of claiming 'it is evident beyond reasonable doubt, therefore I can believe!'. Believe all one likes. It is still irrational.


It isn't even life threatening that god(s) might or might not exist. Arguing beliefs for or against is irrational.

Sex, breathing, competing, linear perception of time, killing to survive, etc are besides the point.

Language itself isn't irrational. The way language officially is used often is.
 
Belief is irrational. Atheists who argue from the belief that god(s) do not exist are being as irrational as Theists who argue the opposite.

That is the context of this thread.

It is irrelevant what scientific evidence is dragged in to 'defend' ones right to belief on the foundation of claiming 'it is evident beyond reasonable doubt, therefore I can believe!'. Believe all one likes. It is still irrational.


It isn't even life threatening that god(s) might or might not exist. Arguing beliefs for or against is irrational.

Sex, breathing, competing, linear perception of time, killing to survive, etc are besides the point.

Language itself isn't irrational. The way language officially is used often is.

I think you have two problems here. One is, as I have mentioned before, the question of whether belief, in all cases, can be called irrational. You never really addressed the question of how belief, in the sense of an inductive conclusion, differs in substance from faith, even though the same word is used for both.

The second recurs frequently here, and that is the equation of non-belief with a sort of belief. No matter how stupid, trivial, or imaginary a notion may be, once it's suggested, if it cannot be definitively disproven, its mere existence makes it an article of belief both for those who accept it and those who reject it. You have yet to find a way to explain how the mere mention of an irrational idea makes rejection of it irrational.

Of course some of this is the pitfall of language again too. Is it the same thing to say one does not believe in God as to say one believes there is no god? Does the absence of a belief in god mean that one must accept the existence of god in order not to fall into the irrationality of belief? Is it even possible simply not to believe something if that something has ever been discussed? There are those who would say that proposing anything for which no evidence can be presented and no disproof offered is itself an irrational thing to do, and yet here we are with the paradox that irrationality is claimed to consist in the rejection of those very irrational ideas.

I suspect you do not believe, as astonishingly many do, that there once was an alien intergalactic emperor named Xenu who planted atom bombs in volcanoes and used a three dimensional movie to plant false memories of Jesus in the millions. But wait? The idea has been proposed. You cannot now just "not believe" in Xenu. The story exists in a time and space where proof and disproof cannot follow. If you do not accept Xenu, you must believe there was no Xenu. Now, regardless of what I think of many of your ideas, I hope you will forgive me if I presume that you reject Xenu, and that this rejection, at least, is a rational one.
 

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