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Summary and final conclusion:
The world of matter and nature, while having a plurality in terms of components, is a real unit, and because it is the same as movement and change, it is inevitable and its existence does not originate from itself. Because its essence and identity change with existence and non-existence and nothing happens. Therefore, it has not created itself and inevitably has a cause other than itself that creates the necessary (algebraic) existence of the world. And is the creator of the universe. Existence The perfect cause (creator of existence) precedes the necessary existence of the disabled. As a result, the natural world is a causal event.
Also, time, which is the cradle of the natural world, each piece of which has a temporal event relative to its previous piece. Because its existence precedes the possibility that exists in the previous piece. Therefore, the world of nature is also a time event.
By proving the causal event and the temporal event of the natural world, we come to the conclusion that: First, the universe has a creator. And secondly, the creator of the universe cannot be of his own kind. Because there is no change.
This discussion is beyond the scope of experimental science and natural sciences. And it is not provable by the senses and matter. However, the senses, matter, and nature are tools that are necessary for analogy and
abstraction. But they do not in themselves prove the existence of the creator and creator of the universe. The above way is called proving the Creator of the universe by reason and wisdom. And it has a special place in divine philosophy. There are countless ways to prove the Creator. We are not going to look for all the ways. The important thing is that everyone acknowledges the existence of the Creator of the universe. Although skeptics have reasons for the authenticity of matter, the path of matter to the transcendental limit is no more. From then on, the guide is not responsible for the material...