IndeedWell, you'd have to get everyone to come together!
Nick
I concurPlaying pretend to make myself feel better is, IMO, silly.
One more thing, it's not like there hasn't been any studies. There have and so far bupkus. Susan Blackmore has spent years looking for the kinds of effects you speak of and at some point she just decided enough is enough. So it's not like this is the first time someone has thought maybe there is something to all of this. It's not the first time and so far not even a hint that there is something there.First you need to identify the effect. It's kinda like saying I don't see why there couldn't be leprechauns.
This is backward thinking. First you need to identify the effect. It's kinda like saying I don't see why there couldn't be leprechauns. Ok, perhaps there is no reason but first lets establish whether there are leprechauns. There's nothing wrong with asking questions but until you find that leprechaun it's not an interesting question for many of us. Get back to us when you've got the data.
I think it can be a very good thing. Prayer is, demonstrably, a great placebo.
Nick, it seems that you keep coming out with these vague, unsubstantiated assertions...but it seems to me that the potential is there.
And rabbits feet, four leaf clover, fairy rings, horse shoes and rainbows. So what?Well, there are prayers.
To date there is zero effect and it is not for lack of trying.Whether they have any effect is what's being discussed.
There are none so blind as they who will not see.I rather doubt that the prayer thing has developed sufficiently to really do so much...
No more or less than horse shoes, rabbits feet and four leaf clover....but it seems to me that the potential is there.
As a former and ardent dualist I'm saying that the mind is what the brain does.You're saying mind and brain are ontologically separate?
No more or less than horse shoes, rabbits feet and four leaf clover.
As a former and ardent dualist I'm saying that the mind is what the brain does.
I don't mean to be rude Nick but these "obvious possibilities" are imagined. There is nothing "obvious" about the notion.Well, I wouldn't much fancy trying to concoct a reason why these things could potentially have value in altering reality. Someone might fancy the job, but not me! But prayer at least has quite obvious possibilities...
If it looks like a duck, walks like a duck, quacks like a duck then it's likely a duck. Prayer meets all of the criteria of placebo. To those who don't believe in the efficacy of prayer there is no efficacy. We call that placebo. I don't mean to be rude but can you understand the point?Then why did you describe prayer as "a great placebo?"
Yes, the effect is called "The Placebo Effect". It's well documented and understood. Every time researchers look at prayer the results are the same as sugar pills, horseshoes, four leaf clover and rabbits feet.If mind is what the brain does then surely it either has an effect or it doesn't.
I don't mean to be rude Nick but these "obvious possibilities" are imagined. There is nothing "obvious" about the notion.
If it looks like a duck, walks like a duck, quacks like a duck then it's likely a duck. Prayer meets all of the criteria of placebo. To those who don't believe in the efficacy of prayer there is no efficacy. We call that placebo. I don't mean to be rude but can you understand the point?
Yes, the effect is called "The Placebo Effect". It's well documented and understood. Every time researchers look at prayer the results are the same as sugar pills, horseshoes, four leaf clover and rabbits feet.
Placebo relies on belief. One must believe that the placebo will work or will likely work. When you take away the belief the effect disappears or decreases sharply.
Nick, you are free to wander through the world believing whatever you like. By all means enjoy yourself. As the old saying goes, you can lead a horse to water but you can't make it drink.There's nothing obvious about the notion that millions of people doing something together could result in some emergent phenomena? Why then, for example, is Ned Block's refutation of functionalism not just simply derided?
There are clear possibilities for mass prayer as in many other mass organised activities. It would require a lot of work, but the possibilities are clearly there.
No. I don't have to be careful. There is nothing there that warrants any reason to be careful.I picked it up because you have to be careful when using terms like "placebo" as a materialist that you don't create ontological separation.
No Nick.You're stating that prayer creates relaxation because there is a belief that prayer will create relaxation?
Sure, if it's reasonable. What can I do for you?Do me a favour, Randfan.
{sigh}I'm not stating that prayer is changing the world right now but it does have potential to create change, and the actions of prayer can obviously create a change in bodily response.
I've admitted that prayer can effect change. This is due to the placebo effect. If you disagree then please provide the evidence that would refute the scientific research that is contrary?
What I object to is you using these demeaning (imo) terms without due understanding of what they actually mean.
Do your own study: observe if there are any signs of relaxation upon using sleep, drugs, alcohol or any other consciousness-altering techniqueThere have been EEG studies done on meditators showing relaxation upon using a mantra.
Even if you're only half right: So What?What I'm saying is that these functions are <snip/> the result of the actions of prayer upon the body. That is not a placebo effect.
What I object to is you serving up the same old stale, half-baked nonsense and expecting anyone to swallow itWhat I object to is you using these demeaning (imo) terms without due understanding of what they actually mean.
...and that all the ones I attributed to placebo earlier actually aren't a placebo, even though I was quite happy to lecture Nick about him needing to read up on placebo![*]Is it possible that there are other effects of prayer similar to the effects of meditation that are not placebo. Sure
[*]Would that significantly change my point? No.
[*]Am I being demeaning by using the term placebo? No.
Nick, at the end of the day there is no reason to think that there is anything substantive to prayer beyond the placebo effect and perhaps something akin to meditation. So what?...and that all the ones I attributed to placebo earlier actually aren't a placebo, even though I was quite happy to lecture Nick about him needing to read up on placebo!?
What I'm saying is that these functions are not the result of this so-called placebo effect. They are not the result of a belief that prayer is effective for these things. They are the result of the actions of prayer upon the body. That is not a placebo effect.
What actions are these? Specify and provide documentation
Can you provide evidence of these "effects of prayer upon the body" in a controlled test?
If so, you could be a Millionaire.
The problem is, that there are many well documented cases in the medical literature, which allude to the miraculous, and which defy scientific understanding.
Let it be known that any benefit is limited and doesn't work for re-growing amputated limbs or healing paraplegics. Benefits are roughly the same as horse shoes, four leaf clover and rabbits feet. No paranormal effect has ever been demonstrated and all healing is at best placebo. Period. End of story.Regardless of if you believe in the power of prayer, if the patient does, then the benefit can be obtained, regardless of the belief of bystanders. Real power can be found in the petition of any higher power, including ourselves.