Zaay! Indeed I did miss this, so sorry.
I really hope your right! let's see....
When dealing with issues brought to this forum's attention (examples: homeopathic efficacy, 9/11 conspiracies, dowsing, qi, telepathy), any given statement has three possibilities:
1) True
2) False
3) Undetermined
yes......
A cynic will compare the statement to what he believes he already knows, and either apply 1 or 2. A skeptic is willing to apply 3, but with the caveat that an undetermined statement does not allow for 1 to be conclusively applied.
yes....or a 2, right?
Example: if a homeopath insists that a remedy diluted 1000 times has an effect on the common cold, a cynic will simply reply that the statement is false, as the available scientific evidence is overwhelmingly against this fact. A skeptic must look at the same facts and reply that, while it is impossible to know if this remedy will or won't ever or has ever in the past affected the common cold, all available evidence suggests this statement is false.
yes, agreed.
In the case of a lack of evidence, things become more complicated. If a believer in Christianity states that the biblical God exists, the cynic states that this is clearly false, based on a complete lack of any reasonable evidence. A skeptic should take the position that the Biblical God requires a resolution of many problems from the Biblical account, and that if paradox and conflict is to be resolved, any existing God cannot match the Biblical account. He must further state that the existence of any such God cannot be shown to exist or to not exist, causing this statement to match case 3.
although I dont think the skeptic's argument there was as elegant or insightful as it could have been, I agree with the skeptic's conclusion.
The problem then for a pragmatic individual is that any statement which is indeterminate ceases to be useful. Such a statement can only be useful in the most vague, abstract ways. Saying that our world is a dream of another being might be interesting from some philosophical standpoint, but it's an indeterminate statement which lacks any practical value.
okay, here is where I disagree. First off, your skeptics argument, his steps taken to arrive at the 3, which I call the 0, are useless, and it is natural that such steps would led one to say the third value is useless.
So, the dialectician approaches it like this:
1.) What is the biblical God? What is is that the biblical God could possibly be as opposed to what believers interpret it to be? Which believer has a more accurate interpretation? How can we determine which is more accurate? How can we determine if they can be accurate? How can we determine that if the biblical God signifies a higher intelligence in universe than humanity at the time of the books creation, the interpretation is relative to the time period?
2.) How can we be certain that higher intelligence can or cannot exist? What would define higher intelligence? What role would higher intelligence play in the universe? What role does humanity play in the universe? How can we determine those answers to be either true or false, or meaningful?
That's a completly different approach, and none of those answers would be meaningless, absolutly none of them.
Let's examine the notion of qi for a moment:
ahh, my favorite topic!
Qi is very hard to define clearly to those unfamiliar with the concept. The origins of the concept revolves around the 'vital breath', and actually began around a superstition that all breath was an energy that permeated the world.
I dont neccesarily agree that's a true idea, but i follow. Your argument is structured so far on this idea about qi is true, and that's highly questionable.
Good air made one healthy, and bad air made one ill. Air is everywhere, air moves, and a lack of air causes death. Eventually, the concept evolved into an energy concept, rather than one involving air. This lead to mystical concepts and misconceptions, leading in turn to an entire system of supernatural belief that, fortunately to its practicioners, resulted in many positive benefits.
this is a claim your making, your making an epistimological claim, and a philosphical claim. Your argument here is becoming entirely dependent upon this being 100 certain for your argument to exist.
Yet if we look critically at the claims made by qi practicioners, we learn that much of what is being practiced is good health, good common sense, and self-control of natural bodily functions. We can remove notions of qi in almost every case and still come up with similar results to the physical practices of qi practicioners; those which appear to defy physics are, apparently, the results of self/mass delusion, tirickery, or selective memory.
I simply just can't accept that as a true statement. I can accept it as a 0, you're not providing much argument as to how you arrived at this conclusion, your simply making historical and philosophical assertions and then assuming it's common knowledge and easily verifiable. If it's easily verifiable, let me know, I could be mistaken.
I do not doubt that you've had experiences which cause you to believe in the power of qi, but I do doubt that you've applied critical thinking to those experiences.
I havent determined what those experiences mean objectivly, I am not finished on my quest for truth here, i.e. yes, I am still applying critical thinking to those experiences, that is a small piece of how I come to be here.
I say this because I've been along the same road many times, usually with magical/psychic phenomena. Since learning to apply critical thinking and observation, I've realized the many ways in which our minds can make mountains out of molehills, and how we can be caught up in perfectly ordinary physical reactions and believe them to be mystical.
same here
it exists as a concept and placeholder for some function at least philosophicaly or subjectivly. It may exist as a perinormal phenomena. It does not exist as normal phenomena.
A rigid definition of qi is wanting, unfortunately.
Not according to Dr. Shui Yin Lo. He believes he has isolated the mechanism of what could be considered qi. He is in a second round of experimentation at this time to prove it.
The most rigid definition I can find is that qi is an emergent property of physical systems, related to the underlying order found in matter-energy relationships.
This is closer to what I lean towards, that, mixed with a highly refined awareness.
Of course, this would cause qi to equal, to some degree, the laws of physics, rendering a need for the concept of qi to be unimportant.
Unimportant in physics, you mean, certainly not in philosophy or qi kung or meditation. let's not get acadio-centric! (yes, I made up that word)
Other definitions of qi result similarly in either the concept being redundant, or being false (for example, that qi is the luminous ether).
most likely true, but it depends upon how 'luminous ether' was being used and by who.
However, I'll rely upon a common definition for qi as applid in martial arts: life energy. Obviously, life energy exists; any thing which is alive is undergoing constant biochemical reactions, which involves continual conversion of energy.
Now, can qi be used to, for example, protect yourself from harm?
hmm, in the healing sense, as in preventative health, I would say yes, not matter what the mechanism is, and I only speak from my personal experience.
in the martial sense, I would say 'no' in and of itself, but as inclusive inside of an entire system? I would say yes, no matter what the mechanism is.
By itself, no. If qi is just the common natural biochemical energy of the body, there's no particular way to focus that energy into a defensive field. You can, of course, prepare your body to lessen damage from an attack - classic 'roll with it' or 'bracing' techniques.
hmmm, ever hear of Iron Shirt Qi Kung? it's very powerful to what you presribe here, and using qi is important at least as a placeholder to do qi kung properly.
You can, of course, mentally prepare yourself to not react to pain signals - even to ignore them completely. You can, of course, regulate your breathing and heart rate for a number of effects. Yes, these things require you to use life energy; but so does reading a book or walking to the store. Even sleeping requires the use of life energy. But of course, this once again renders the notion of qi to be irrelevant.
ahh, so I gather you have not done much qi kung practice? Or have experience with Iron Shirt Qi Kung? I would say this last comment of yours is false.
In the case of qi, the third value simply isn't applicable. Any given definition of qi either results in an outright false statement, or in a true statement, but one in which the definition of qi equals the definition of an existing known physical process or system.
wow, it took that long to get to that? Much simpler in dialectic, and more accurate too, if you dont mind me saying.
We dont know if qi is perhaps a peri-normal phenomena, it's really no simpler than that. most of your arguments were based on assumptions of things which must be true for you to conclude how you did.
You arguments are founded on either qi existing as true in relationship to physics as we understand it. As qi being soley a mechanism that is
either a mechanism in known existence
or supernatural phantasm (magic).
Qi could very well be the synthesis of our awareness and minds with physical matter, i.e. it is both in the mind and in matter.
we don't know yet.
see how short mine was?;-)
It's like defining God as a daisy. Yes, in that case, God exists, but becomes irrelevant.
but then humanities relationship to daisies epistemologically becomes very relevant!
Now, that being said, an indeterminate statement does not always remain irrelevant; as new evidence is uncovered, a truth value can be assigned to a statement based on new evidence. But in most cases, until a truth value can be assigned, an indeterminate statement is irrelevant.
that was sort of a circular and contradictory argument, at least that's how it reads to me. You just said that an indeterminate value is irrelevant because in some cases it's relevant even though it's not assigned, yet becomes relevant only when it's assigned as either true or false.
Is that what you meant?
It's simple. Consciousness. It's pretty mysterious right now. If we cloud our perceptions with assumptions of what it must be without evidence, we are wasting time and holding back science and philosophy.
we NEED the indeterminate value, which I prefer to call mystery since mystery, as defined, is both true and false at once, and mystery seems to be in harmony as a word that has both fictional appeal and deterministic prescription, to FIND TRUTH.
True and FALSE comes from mystery. Mystery is all we know the second we are born, there is no true and false, and throughout our lives we simply slowly untangle mystery into true and false. Since all of us come from this same process, we can say that all truth and falsity are simple distinctions we make inside of mystery since birth. Recapitulation in the individual, recaptiulation in the society, reflected in our institutions, art and science.
In some cases, the value of the statement comes from secondary results. For example, if I claim that precognition exists, we would have to say that the statement is indeterminate and irrelevant, since precognition has no resulting effects at the moment.
It's only irrelevant if either A.)One has never had an experience that could be described as precognitive, and B.) if one is soley aware only of specific experiments were claims of precognition in individuals proved to be false.
Other than that, i dont see how you could prescribe a value of irrelevant to the claim. It's a subjective value, it being relevant, not an objective value, and your argument is again appearing to me to be based on an assumption that
must be true.
The moment an alleged precog produces significant solid evidence of their abilities, without resorting to trickery, the statement shifts to becoming both true and relevant. Until then, however, the statement remains irrelevant.
I think you're being acaio centric again!
Example: I claim I can dreamwalk. This ability is difficult to control and success is limited; further, there is no outward effect apparent from this ability, since interaction in the dreams of others is strongly limited. Hence, this claim is indeterminate (since no one, not even myself, can provide solid proof of the ability) and irrelevant, since such an ability has no objective observable effect.
it's irrelevant as your talking about an experience.
I claim i have consciousness. According to your argument, that's an irrelevant claim!
So, perhaps the third value should simply be 'irrelevant'.
I think mystery works just fine.
By the way, GREAT FRIGGIN PASS man! Good work! I wish I would get more like this. Anymore goodlooking ladies like you where you live?;-)
I look forward to reading your response and I really respect your critical thinking!
Bubblefish