OK, my apologies - this will be my third time trying to reply to this post. I've had some problems with the new Internet Explorer nonsense.
Zaay! Indeed I did miss this, so sorry.
No problem. Posts easily go unnoticed in these fora.
Possibly. Of course, for many skeptics, unknown = false, until proven otherwise. So while they treat it on one hand as false, on the other, they're treating it as unknown, period.
okay, here is where I disagree. First off, your skeptics argument, his steps taken to arrive at the 3, which I call the 0, are useless, and it is natural that such steps would led one to say the third value is useless.
These are hardly useless steps, but I doubt you understand that.
So, the dialectician approaches it like this:
1.) What is the biblical God? What is is that the biblical God could possibly be as opposed to what believers interpret it to be? Which believer has a more accurate interpretation? How can we determine which is more accurate? How can we determine if they can be accurate? How can we determine that if the biblical God signifies a higher intelligence in universe than humanity at the time of the books creation, the interpretation is relative to the time period?
A verbose expansion of the process taken by the skeptic in dealing with the Christian believer's statement. This is all part of the process, you know.
2.) How can we be certain that higher intelligence can or cannot exist? What would define higher intelligence? What role would higher intelligence play in the universe? What role does humanity play in the universe? How can we determine those answers to be either true or false, or meaningful?
Irrelevant to the statement offered. This is largely hand-waving and misdirection, having little to do with the issue of a Biblical God.
That's a completly different approach,
And a very poor one.
and none of those answers would be meaningless, absolutly none of them.
Only once those answers reach the stage of being assigned a true or false value.
I dont neccesarily agree that's a true idea, but i follow. Your argument is structured so far on this idea about qi is true, and that's highly questionable.
this is a claim your making, your making an epistimological claim, and a philosphical claim. Your argument here is becoming entirely dependent upon this being 100 certain for your argument to exist.
No, this is the accumulation of about 20 years of research into Chinese mythology, anthropology, archaeology, and history, as well as research into what is contemporarily referred to as 'qi practices'.
Chinese myths are one of my hobbies. Probably has a lot to do with Quan Yin being my patron deity.
I simply just can't accept that as a true statement. I can accept it as a 0, you're not providing much argument as to how you arrived at this conclusion, your simply making historical and philosophical assertions and then assuming it's common knowledge and easily verifiable. If it's easily verifiable, let me know, I could be mistaken.
Your inability to accept what is apparently true is irrelevant. Yes, it is verifiable, though I would hardly call twenty years of research easy. Still, I expect you'll be looking into the historical, archaological, and anthropological origins of qi shortly?
it exists as a concept and placeholder for some function at least philosophicaly or subjectivly. It may exist as a perinormal phenomena. It does not exist as normal phenomena.
That last bit was meaningless. If it exists as an unknown phenomena (I reject your use of the buzzword 'perinormal'), then saying it does not exist is contradictory.
Either a thing exists, in which case it is a normal phenomena (no matter how unusual), or it does not exist, in which case it is a supernatural phenomena. Our awareness and knowledge of its existence is irrelevant, as regards such existence.
On the other hand, many things exist as concepts and placeholders - though that is a different discussion altogether.
Not according to Dr. Shui Yin Lo. He believes he has isolated the mechanism of what could be considered qi. He is in a second round of experimentation at this time to prove it.
RED LIGHT!
Not THE Dr. Shui Yin Lo? Of the ATG (American Technologies Group)? A group which is now largely defunct, due to being busted on numerous scams and multilevel marketing schemes? Not THE Dr. Shui Yin Lo, who falsely claimed to find an electrified crystal of ice that was stable at room temperatures, and whose claims were revealed to be wholly false?
I'm sorry, Dr. Shui Yin Lo was discredited over half a decade ago. He's a farce in the scientific community, and a whisper in all but the most empty-headed woo communities. You'll have to find another, qualified authority to appeal to.
May I suggest J-Lo, perhaps? She'd be at least as qualified to discuss qi as the 'Doctor' was...
This is closer to what I lean towards, that, mixed with a highly refined awareness.
Yes, I agree... a highly refined awareness is a strong part of any program of bodily atunement.
Unimportant in physics, you mean, certainly not in philosophy or qi kung or meditation. let's not get acadio-centric! (yes, I made up that word)
It's a piss-poor word that covers its true meaning: let's not get logical, rational, and reasonable! Let's indulge in fantasy and intuitive thinking!
What I mean was, simply, unimportant in any pragmatic sense.
most likely true, but it depends upon how 'luminous ether' was being used and by who.
OK, there was that guy on the beach in Singapore who used 'luminous ether' when he was referring to Gin and Tonic, but aside from him, every person who referred to it in the near past has referred to a concept which simply did not exist.
The closest to luminous ether we've come in terms of valid concepts is the Quantum Foam, and so far, that's unproven as well.
hmm, in the healing sense, as in preventative health, I would say yes, not matter what the mechanism is, and I only speak from my personal experience.
Note the bolded portion: you think it exists whether it exists or not. Not very critical of a response, I'm afraid.
in the martial sense, I would say 'no' in and of itself, but as inclusive inside of an entire system? I would say yes, no matter what the mechanism is.
Again, a very non-critical reply.
hmmm, ever hear of Iron Shirt Qi Kung? it's very powerful to what you presribe here, and using qi is important at least as a placeholder to do qi kung properly.
No, it's not. Iron Shirt can and has been taught successfully without ever referring to any concept similar to qi.
ahh, so I gather you have not done much qi kung practice? Or have experience with Iron Shirt Qi Kung? I would say this last comment of yours is false.
And you would be incorrect.
wow, it took that long to get to that? Much simpler in dialectic, and more accurate too, if you dont mind me saying.
Please demonstrate.
We dont know if qi is perhaps a peri-normal phenomena, it's really no simpler than that. most of your arguments were based on assumptions of things which must be true for you to conclude how you did.
We don't know if qi is perhaps an unknown phenomena? That's senseless. And most of my arguments were based on the available evidence.
What did you base your arguments on?
You arguments are founded on either qi existing as true in relationship to physics as we understand it.
...or? An either usually requires an or...
As qi being soley a mechanism that is either a mechanism in known existence or supernatural phantasm (magic).
There really is no other possibility. Either qi exists, or it doesn't. Whether we know which is true or not, is irrelevant.
Qi could very well be the synthesis of our awareness and minds with physical matter, i.e. it is both in the mind and in matter.
A blatantly dualist statement. If the mind/awareness is also matter, then it comes pre-synthesized. And I'm pretty sure it comes pre-synthesized, as a matter of fact.
see how short mine was?;-)
I can make it even shorter, and retain the meaning:
quaddlebaum fingledorp wingnoggle.
There - and it's equally as meaningful.
but then humanities relationship to daisies epistemologically becomes very relevant!
Not at all. Not unless you're making further statements about God that we've not made here.
that was sort of a circular and contradictory argument, at least that's how it reads to me. You just said that an indeterminate value is irrelevant because in some cases it's relevant even though it's not assigned, yet becomes relevant only when it's assigned as either true or false.
No, I've said an indeterminate value remains irrelevant until it is assigned a true/false value.
It's simple. Consciousness. It's pretty mysterious right now. If we cloud our perceptions with assumptions of what it must be without evidence, we are wasting time and holding back science and philosophy.
It's not that mysterious. Answers are coming in every year about the individual bits of consciousness. It's clearly an emergent property of the matter which comprises our brains, when in the pattern of our brains. The mystery is fading fast.
we NEED the indeterminate value, which I prefer to call mystery since mystery, as defined, is both true and false at once, and mystery seems to be in harmony as a word that has both fictional appeal and deterministic prescription, to FIND TRUTH.
That sentence is nothing short of breathtakingly meaningless.
True and FALSE comes from mystery. Mystery is all we know the second we are born, there is no true and false, and throughout our lives we simply slowly untangle mystery into true and false. Since all of us come from this same process, we can say that all truth and falsity are simple distinctions we make inside of mystery since birth. Recapitulation in the individual, recaptiulation in the society, reflected in our institutions, art and science.
Ahhhhh... so mystery is IGNORANCE. Yes, I agree. Ignorance is itself a horrible thing, a thing to be removed as soon as possible. Once ignorance is removed, we can embrace available evidence and construct a useful operational theory of what is, and what is not.
It's only irrelevant if either A.)One has never had an experience that could be described as precognitive, and B.) if one is soley aware only of specific experiments were claims of precognition in individuals proved to be false.
Could be described? Many things could be described as precognitive. But that doesn't make them so.
Other than that, i dont see how you could prescribe a value of irrelevant to the claim. It's a subjective value, it being relevant, not an objective value, and your argument is again appearing to me to be based on an assumption that must be true.
We're speaking from pragmatism, here. A thing which has no demonstrable affect is irrelevant.
I claim i have consciousness. According to your argument, that's an irrelevant claim!
Hardly. We know consciousness exists. We have objective evidence of the physical nature of what is required for consciousness. We have a set of behaviors which appear only in a conscious being. If you demonstrate those behaviors, you are conscious.
Hardly an irrelevant claim.
Or do you buy into P-Zombies?
I think mystery works just fine.
Of course. Mystery sells books. Mystery sells lectures. People are willing to be conned by mystery.
Change that to ignorance and see what it gets you.
Look, Bubble, you're making some very common mistakes - including assuming your conclusions beforehand. You speak of how qi is relevant to qi kung, which assumes qi kung itself is relevant. You speak of consciousness as mysterious, when in fact it is only difficult to comprehend, not mysterious. You make many claims with an underlying assumption that all monisms are false.
You're not, in fact, applying much critical thought here. I would hope that, if you are honestly here to discuss, you could attempt to do so. I think you should start by learning the history and evolution of modern qi mythologies. Don't just consult the woo books and chat with your instructors; actually do the historical digging; look at the anthropology and archaeology papers; dig into the really academic research. You'd be amazed at how things actually came to be.
And, please, stop referring to the scam artist and fraud Shui Yin Lo.