Jonny, I think I missed this post of yours!
No, an objective statement and truth are separate things, using several of the standard definitions of the word "Objective".
they may be distinguishable, but they are not inseperable when you include the observer, which is all this framework i introduce does.
From dictionary.com:
"not influenced by personal feelings, interpretations, or prejudice; based on facts; unbiased: an objective opinion."
"intent upon or dealing with things external to the mind rather than with thoughts or feelings, as a person or a book."
"of or pertaining to something that can be known, or to something that is an object or a part of an object; existing independent of thought or an observer as part of reality."
Note that those definitions describe what the statement describes or relates to, not whether or not it is correct. The distinction is between internal and external, not true and false.
Jonny, the statement 2+2=5 is an attempt to describe something objective, I agree with that, however, it doesn't describe something objective, it is describing a subjective event.
There are also definitions of objective that indicate that something is actually real, which I believe is what you're saying.
To me real is something mutually observable or mutually experienced, and only those things can be determined objectivly.
However, you cannot simply select those definitions over the others and then say I am incorrect.
I believe that's my argument against you here. Again, words are prescriptions, not descriptions, of things. Objectivity to be distinguished needs subjectivity to relate it against, otherwise, we could not make the distinction, and again, how the distinctions of objective and subjective are used are not contradictory to what is in the dictionairy.
That is especially true when the definitions of subjective all point towards the experience being within the mind as the key element.
well, this is philosophical here, but yes, at a certain point, all information is purely subjective in that regard. So out of the set 'information' which can only be processed internally, in the mind, there exists distinctions in side of that set between objective and subjective.
I do not choose to use your definition of the word "objective" in this case, as I feel it is not useful. I find it more useful to use the external/internal division, and simply use the words "true" and "false" relative to external reality to describe truth.
then we mean the same thing!
it is for me if it is for you!
Based on the above explanation: "The sun did not rise this morning." The statement pertains to external reality, but it is incorrect. This fits with the objective/subjective definitions I am using, and is clearly false, as the sun happened to rise this morning.
it doesnt fit, however, when you include the person who said it into your examination!
I think our argument boils down to this. Your saying statements with the intention of refrencing external reality are all objective statements.
I'm saying that for critical thinking, only statements that actively prescribe non contradictory truths to external environment are objective and true statements.
How much do you disagree with my proposition here?
My example to refute yours was the statement "Reptelians rule the world", I asked if that was an objective statement, because based on your argument, it's intentions were refrencing external reality, and that's all we need for an objective statement.
you said:
Again, this comes down to splitting definitional hairs. If you use the definition of "objective" meaning "accurately describing reality" then, no it isn't.
then you must agree with my proposition "only statements that actively prescribe non contradictory truths to external environment are objective and true statements" then, right?
However, if you define it as "of or pertaining to something that can be known, or to something that is an object or a part of an object; existing independent of thought or an observer as part of reality." then it is an objective statement. One that also, as far as I know, is false.
can you see how applying the term 'objective statement' to 'reptelians rule the world' can lead to confusion and destroys elegance?
I agree with you on the rest.
I think perhaps we are coming to agreement over all, no?
Perhaps you are not deliberately being deceptive, but your claim is. You consistently have said that many so-called "skeptics" use only two values without, apparently, taking uncertainty into account. If I'm misunderstanding you, or you've modified your position, please let me know.
Not skeptics per se, but rather critical thinkers whom I have encountered or their arguments which I have encountered, and I havent modified that position yet, indeed, my experiences here so far confirm much of it.
If you didn't create a formal logic, what's with the numbers?
really good question! My argument is about the ability to make critical distinctions in truth, and that these distinctions are natural, not created by myself. those three distinctions are our 'meta-program', and therefore all of which we can percieve naturally contains their signature. that's a pretty big claim, yes, I know, but those three numbers are the signature of those values in math, in how we use numbers in the ordering and counting sense.
There exists three basic distinctions of number in the order and counting sense. 0, the non additive integer, 1, which is the base value of a mathimatical distinction, and 2, which represents the first possible combination of the base value, or, as a mathmatician would put it dividing number sets into three categories: the null set, non null finite sets, and infinite sets, and that this number system is based on their respective cardinalities.
012 is also base three counting in mathematics, called 'the lovliest set of numbers'.
Stan Tennen used base three counting to discover higher mathmatical abstractions in the book of genesis.
http://www.meru.org/. I dont think that bit of information is appreciate here though!
ETA: By the way, I never said you ripped off the ternary logic article, merely that you seem to be applying its quantitative mathematical principles over broadly when uncertainty is usually intuitive in informal logic. We simply accept that uncertainty is possible, but don't give it a formal value. Generally, saying "we don't know" or "we don't have enough information yet" is sufficient in informal logic. I'm sure you could develop a very complicated logic construct that took various gradations of information and certainty into account.
fair enough
Why only three values then? What about "we don't know right now but can expect to find out", "we don't have sufficient information", "we cannot know that", etc.
because three values perfectly and precisely relates all environments comprehensivly, simply, and elegantly.
Those are all treated as concepts in informal logic without formal definition, so why leave them all out?
this is a dialectic. dialectic naturally comes in threes. Hegel called it the 'triads'. I dont know, it's just there naturally, it's not a forced framework, rather, a framework we have forgotten about.
You cannot get this or understand this without having a 'ah-ha!', a profound insight into yourself and how you view reality or simply what I call 'environment'
Best
BF