Tricky
Briefly immortal
Re: Re: Religious moderates cause religious extremists
But yes, I believe that all the definitions of God that I have heard so far are irrational. They all require faith. To me, belief without evidence is irrational. I do not deny that I am also irrational about some things.
And I agree that the presence of moderates and liberals make religious people more interesting and approachable, but it doesn't make their religious beliefs more rational, just less hostile, which I agree is a GOOD thing.
You might be interested to learn that after I had this "family argument in which I included a large number of people, I got a lot of very positive reaction from family members who were skeptical or atheist, but kept it secret. They still didn't "out themselves" to the family (I wonder why?) but they did to me. It was very rewarding to know that I had touched some people. Of course, I pissed off quite a few too. That's the chance you take in America if you go against the stream.
I realize that my beliefs are counter to history and to culture, so that makes them somewhat rare in the marketplace of beliefs, but I don't believe that is becuse there is something inherently wrong with them. On the contrary. Atheists like myself (and apparently a few of my relatives) pop up even in strongly Christian families. We don't have any Muslims or Buddhists popping up, at least not to my knowledge.

That's very interesting. What about religion turned you to skepticism? I became a skeptic even with religious upbringing, but I like to think I would have gotten here without religion. I think religion just provides a fertile field of things to be skeptical about, but there are plenty of others.Nova Land said:I consider myself a reasonably skeptical (and reasonably rational) person. I'd like to point out that I am a skeptic because of my religious beliefs and religious upbringing. Not despite -- because.
Could I have turned out a skeptic without being religious? Certainly. I am by no means saying religion is the only route to healthy skepticism, simply that it is a route.
Just for the record, I'm only pondering it. I was intersted by the talks and wanted to throw the question open to the forum.Nova Land said:But let's lay that aside for another time, and get to your main point. You seem to be arguing that (a) god doesn't exist, so (b) belief in god is irrational and thus (c) leads to, causes, or supports other irrational beliefs and actions (such as the beliefs and actions of religious extremists) . I don't agree that belief in god is irrational, but let's suppose for the moment it is. I contend that, even if belief in god is irrational, the existence of religious moderates and liberals is desirable and beneficial to the cause of rationality.
But yes, I believe that all the definitions of God that I have heard so far are irrational. They all require faith. To me, belief without evidence is irrational. I do not deny that I am also irrational about some things.
And I agree that the presence of moderates and liberals make religious people more interesting and approachable, but it doesn't make their religious beliefs more rational, just less hostile, which I agree is a GOOD thing.
I am not suggesting that we would be better off if we all believed the same things. We would all have different moral and political beliefs, regardless of the source of those beliefs. After all, most of the world's population is sharply polarized to dislike murder. Does that make them irrational?Nova Land said:Why? Because I believe that a diverse population, with many bridges between groups, is more conducive to reasoned discussion (and the eventual triumph of rationality) than a sharply polarized population.
I don't believe that is true. In fact, it is the early indoctrination into religion that causes the US (and some other places) to be so strongly polarized towards religion. Would early indoctrination towards skepticism make them more unapproachable? Many countries (like England and some Scandanavian countries) do not have as much indoctrination towards religion. I do not observe that their populations are more polarized in their beliefs than in the US.Nova Land said:Let's suppose (a) you're right that belief in god is irrational, and (b) you manage to convince a large number of religious liberals of that, and convert them to atheism (or agnosticism). You have now created a much more polarized situation, one in which I think you will find it harder rather than easier to resolve differences with those on "the other side".
That is only true because of the demonization of atheists. If they were more numerous, I believe they would not be so ostracized. So it makes more sense for the goals of skepticism to "convert" more people to skepticism.Nova Land said:Taking just one issue, prayer in schools, I think an opposition coalition made up of atheists and of religious liberals is much stronger than one of equivalent size made up solely of atheists. (Religious conservatives would probably prefer to face the latter type of opposition. It would make it easier for them to believe, and to convince others, that it is only "godless atheists" who oppose prayer in school and other coerced religious activity.)
I still disagree. It is easy for religious conservatives to dismiss the opposition only because the opposition is so small. If they were worried about offending large segments of the population by insulting atheists, they wouldn't do so for fear of the backlash. As it stands in the US, there is only a very tiny backlash when religious conservatives slander atheists. Why don't religious moderates speak out in anger more often when this tactic is used? A few (like yourself) do, but it is almost inaudible against the white noise of religious conservatism. Read that link to my family argument and you will realize that we are inundated with religious spam. Where is the skeptical spam?Nova Land said:If it is only atheists who oppose such activity (which would be the effect of your converting religious moderates and liberals to atheism), then it is easier for religious conservatives to dismiss the opposition as these people don't believe in god so they want to deny everyone else the right to worship god. They would be incorrect in ascribing that motive to atheists -- but without common ground to be able to communicate with each other, they are not likely to get to know atheists well enough to learn and accept that they have misread your motivation.
You might be interested to learn that after I had this "family argument in which I included a large number of people, I got a lot of very positive reaction from family members who were skeptical or atheist, but kept it secret. They still didn't "out themselves" to the family (I wonder why?) but they did to me. It was very rewarding to know that I had touched some people. Of course, I pissed off quite a few too. That's the chance you take in America if you go against the stream.
It is exactly people like you that I want to reach. That is the point of the topic. You are not dismissive of atheism, but you do not accept it. You can be convinced by good arguments. Were that there were more like you. Frankly, I'm just as embarrassed by annoying skeptics as you probably are by fundamentalists. But how can we get more people into the middle ground if we don't open up the discussion in the middle ground. We cannot reach thoughtful people like yourself if we take a hands-off attitude towards the irrational beliefs of "nice people".Nova Land said:
The existence of people like me who are sincerely religious, but who do not think coerced prayer is godly, is not necessarily a harder problem for them to deal with than atheistic opposition, but it is an additional problem. I think the more diverse the opposition is to anything, the harder it becomes to dismiss that opposition.
Again, I attribute this to the religious indoctrination by the religious people in this country. Some people are able to overcome the indoctrination completely, some only partially. Wouldn't you agree that the default position for a person totally unexposed to religion would be atheism (and here by atheism I mean not accepting a god, even if it means not even thinking much about it, i.e. "not theism".)Nova Land said:Another advantage to diversity is that it is harder to characterize the opposition as a monolithic enemy (and to hate that enemy uniformly). In feeling themselves in opposition to godless atheists, they may then feel a certain kinship with us godful non-atheists (who at least have belief in god in common) and thus be able to listen to what we are saying better and perhaps begin to get a glimmer of what we are trying to communicate. (Or, conversely, in feeling themselves in opposition to us false religionists, they may come to feel more able to talk with you atheists, who are merely lacking correct belief rather than holding false ones, and thus their antagonism to us may help them be less antagonistic to you.)
I realize that my beliefs are counter to history and to culture, so that makes them somewhat rare in the marketplace of beliefs, but I don't believe that is becuse there is something inherently wrong with them. On the contrary. Atheists like myself (and apparently a few of my relatives) pop up even in strongly Christian families. We don't have any Muslims or Buddhists popping up, at least not to my knowledge.
As I have said, I think diversity would exist even without competing religious beliefs. (I have plenty of political arguments in which God is never mentioned.) Heck, we'd probably still have wars and all that stuff too. We just wouldn't be able to use God as an excuse. We'd have to stick to "Truth, Justice, and the American Way".Nova Land said:In other words, it doesn't bother me at all to live in world where there are people who see things differently than I do. In fact, I rather like it and think it is desirable (even though, of course, I am right and they are wrong). I would much rather have a world in which it was encouraged for there to be many different perspectives, many different ways of looking at the same thing, than a world where there was pressure for everyone to hold the same right view.