This does not mean they're still not better than a further translation.
I am not saying that all translations are reliable, but what can be deduced is that a comparison between the translations can be done.
What evidence do you have that your critics have not done this, as you assumed?
Well it does not always seem to be the case—but is it not that most of my valuable critics do not believe what took place in the beginning?
You didn't address the point. It is a matter of documented fact that you do not choose good translations, that you wrongly suppose things about the original text that you infer only from translations, and that you have made factual errors about what the text actually says because you rely upon bad translations.
Not so, begin at the beginning then all Scriptures can be understood, then progressively compare the Scriptures with what is stated. As one progresses, it becomes clear what the meaning is, because in many situations the historical events are referred to, like in many occasions there is reference to Abraham, and the patriarchs.
Jesus refers to the beginning--- Mat 19:4 "Haven't you read," he replied, "that at
the beginning the Creator 'made them male and female,'
What is clearly stated that if any translation or commentary does not agree with the Torah, then one must consider it false. A comprehensive knowledge of the Torah is required to enable a person to decipher the prophecy contained in the Scriptures.
For instance--- Rev 15:3 and sang the song of Moses the servant of God and the song of the Lamb: "Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the ages.
Rev 15:4 Who will not fear you, O Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed."
Rev 15:5 After this I looked and in heaven the temple, that is,
the tabernacle of the Testimony, was opened.
So to understand this prophetic statements, one must refer to the Torah.
The Apostle Paul confirms this--- Rom 2:20 b since in the Torah you have the embodiment of knowledge and truth;
You do not limit your exegesis to the Ten Commandments. That you do well when there is little ambiguity does not cure your problem of doing poorly when there is a lot of ambiguity.
The Ten Commands were the words that Yahweh spoke and that were chronicled on the two stone tablets, which Moses broke and Yahweh again inscribed them on similar tablets that Moses provided.
These commands are the very basis of the faith, they are not ambiguous, but very clear, and they are the starting point for every person. They were the means by which Yahweh judged Israel and they will be the basis of judgement for all people.
No, they accuse you of lying because you say things that are demonstrably untrue. There is no magical "prophecy" that only you understand and which you can forever hold over your critics' head as proof of your alleged superiority.
Jesus made a statement that applies to my valued critics--- Mat_22:29 Jesus replied, "You are in error because you do not know the Scriptures or the power of God.
To know the Scriptures is not to be able to read the Scriptures—but to understand what one is reading, to do this one must be able to understand the practical application of Scripture.
But taking into account what Jesus stated, would be beyond the ability of a common person to grasp.--- Luke_8:10 He said, "The knowledge of the secrets of the Kingdom of God has been given to you, but to others I speak in parables, so that, "'though seeing, they may not see; though hearing, they may not understand.'
Now these secrets refer to the strategy by which the Kingdom of God will be established here on earth in the END times. But this is all prophetic.
No, you engage in no more noble an activity than the exegetical squabbling that every other Christian sect engages in. You are simply a sect of one, and you do it worse than others because they at least incorporate secular understanding and some modicum of sound reasoning into their claims. You simply demand that you are holy and infallible and expect people to take you at that word.
Not so, I have applied the Scriptures to what I deduce from them—everything I have stated is supported by Scripture—I would be false if I could not prove my deduction.
The Torah contains many proscriptions, with which a number of them you do not comply. Your excuses for not obeying them are no different from the excuses given by people you write off as untrue and unfaithful in their beliefs. You claim to be holier than everyone else, but your actions show you are not.
You are wrong, every law has an application, it was written to teach the Hebrews how to conduct their affairs as a nation. It was a means to separate them from the customs of the heathen nations that they would encounter. The Hebrews would be a beacon for all nations to follow.
The laws were the means to enable the Hebrews to project other laws based on the initial laws, as we do today. So many of the laws in society have an ingredient of those laws.
The fact is not to eradicate any law, but to see how many of these laws are currently in society.
So, a comparison can be made, but the Ten Commands will always be where to begin.
The law is used to highlight what is sin, and faith is to abide by these laws.
This being the case we proceed with the DO NOTS.
Do not lie.
Do not steal.
Do not commit adultery.
So what is adultery, Jesus explains this in this way-- Mat 5:27 "You have heard that it was said,
'Do not commit adultery.'
Mat 5:28 But I tell you that anyone who looks at a woman lustfully has already
committed adultery with her in his heart..
Then there is the physical understanding--- Luk 16:18 "Anyone who divorces his wife and marries another woman
commits adultery, and the man who marries a divorced woman
commits adultery.
So now all who hear what Jesus decreed will know what state they are in, and will be given an opportunity to repent.
You SEE it is the Creator who gives laws to make people holy (separate from other cultures and practices) So it would not be of any benefit to ignore the slightest command, every command has an application.
So I am not against any law.