Miracle of the Shroud IV - The Phantom Image

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Thank you all for your recent comments. Some have indeed addressed the hypothesis, which is what I was hoping for, and other the hypothesiser, the nature of hypothesis, or some other issue altogether.
Yet somehow whilst demanding response you do not even vaguely respond. Why would that be?

Having been asked by wardenclyffe what current authenticist thinking was - and thank goodness he did, given that his example was so extreme that even authenticists do not generally hold it - I wanted to choose one that specifically addressed the common idea - also completely fallacious - that authenticists think the image could have been the result of a cloth wrapped closely around the body.
Wow. Now you are strawmanning the authenticists. Much as I hate to do it, I must come to their defence. You are intentionally creating a strawman of the authenticist position. I see no reason beyond ego for so doing. It may well be that you dislike such a characterisation. But it is what your are doing.

I chose Dr Spicer’s hypothesis carefully.
No, what you did was provocatively throw an outright crank on the discussion floor.

He is an indisputable physicist, and his hypothesis is therefore physically viable, and does not invoke any magic or miracle.
Except where he claims a hovering cloth. Did you miss that bit?

However, as I told you before, I have examined it in considerable detail, from physical, chemical and biological points of view (which, to be fair, he does not pretend to be as confident in as in physics), and found it wanting.
Once again, you stop short of rejecting it. Why?

As some of you have tried to point out - and as Spicer admits - his idea depends on the existence of a specific electric field at a specific strength, so that although there is nothing wrong with his physics, one can fairly challenge the peculiar set of circumstances that were needed to achieve it.
Yet you decline to support it in any way.

If one is attempting to recreate the events surrounding the burial of Jesus, one is entitled to make certain assumptions -such as the limestone tomb, the enveloping sheet, the removal of the body before putrefaction, and one may allow for other circumstances which are disputed, such as whether the body was in rigor mortis or whether it was washed, which do not conflict with Gospel accounts, and are not unreasonable within the scenario.
Yet none of you sindonists will even attempt to do it. Why?

None of this is special pleading.
Oh yes it is from start to finish.

However, in order to produce the specific electric field required for the success of Spicer’s hypothesis, an even more particular coincidence of circumstances is required, and these I cannot find justified.
Really? You actually skipped over the bulk of rubbish in the paper? You are stating that this is what you did?

As for the chemistry, I have myself prepared various combinations of ammonia, urea, myrrh, aloes, saponin and dextrin, not to mention putrescine and cadaverine, all on a linen substrate, and have not observed the discolouration hoped for by theoretical, rather than practical authenticists, although I have not carried out ‘ageing’ experiments by putting all these preparations in an oven. For the biology, it is not easy to find documentation on gaseous emissions from traumatised corpses, but such as there is does not confirm that ammonia (the principal hope of the authenticist) is generated in anything near adequate quantities.
Yet you still insist upon supporting authenticists despite your own claimed experiments (of which there is zero evidence) proving authenticists wrong. How do you resolve that?

The above constitutes a skeptical examination, and refutation of, Spicer’s hypothesis. What’s more, it is addressed, not to those who think the shroud is medieval anyway and that therefore the whole idea must be wrong, but to those who, not understanding the flaws in the argument, think it must be correct.
You berated everyone here with the exception of Jabba for not refuting Spicer, yet somehow you ignored the specific refutations of Spicer's paper. Why?

That, I think, is an important function, if not the most important function. of the skeptic: to face irrationality with rationality, and thereby make it untenable.
You are at liberty to think whatever you like. Doesn't make you correct.

Of course, no amount of rationality will persuade people who do not think rationality is necessary, but most authenticists think that their views are rational, and therefore can be persuaded by an explanation of where they are going wrong. Otherwise they are simply speaking to the converted.
Yet you are outright proposing that rationality be thrown under the bus simply for your amusement. Guess again.

Further, it is important that skeptics are not too arrogant. Just because an opponent holds a different belief does not mean he is an idiot.
History suggests it does.

He may, as we have seen, be a practising scientist,
Not a defense against being flat out wrong.

so to think that he is unaware that a sheet wrapped round a face produces ‘Agamemnon Mask’ distortion (and many skeptics here think that authenticists as a group are indeed unaware of it) is silly, and leads to the setting up of all sorts of straw horses, which are easy to shoot down, but which are not views held by their opponents.
All authenticists are aware of it. They simply ignore the problem and brush it under the carpet. As do you.

When I restarted active commentary on this thread,
Said commentary has continued regardless. You are simply attempting to assume a Shroud of authenticity which is apparently unwarranted.

I was not expecting that the interminable Jabba-bashing would suddenly come to a halt, but I was hoping that there may be people here who could help understand, explain, and refute, those authenticist hypotheses with which I had difficulty myself.
That is not how you self presented. The MA precludes me from saying how you present.

I also hoped that that I might find others interested in pursuing how, why and where the Shroud was made. However, I did not find that the case.
Of course you didn't. This thread and all of it's predecessors are about Jabba's claim that the CIQ is genuine. If you wish to start a discussion about where or when it might have been painted, feel free to start a thread on that topic.

Given Jabba’s Bayesian equation, of which I knew very little, I asked what was wrong with it. Not with the numbers, which I understood fine, but the equation itself, which did not, at least at first, cohere with my own rather simplistic experiments with coins. After a while, I found a worked example in wikipedia, which showed the equation in action, without clearly explaining why the quotient was necessary, or how it was derived. Still, it seemed to be a valid equation. Even JayUtah seemed to explain that the equation was fine but the numbers were not, until finally, in #3017, he made everything a great deal clearer. Sadly, posts were so thick and fast at that point that I missed it, which accounts for my nonsensical comment at #3022, and for which I apologise. But still, even that only turned up as a response to a fellow skeptic, rather than to Jabba or myself.
The Jabba created Bayes rabbit hole has already been extensively dealt with. Please cease enabling the nonsense.

I
'm sorry too, that I seem to claim more expertise on the Shroud than many of the commenters here. I can only judge by what I read, and from what I read, it seems that many here really do have no idea about current thinking in sindonological circles, and think authenticists cannot see the perfectly obvious (such as wrap around distortion), or all believe in miracles. There are major scientific conferences on the Shroud almost every year, and they are all reported on, in detail, at shroud.com. If the commenters on this thread want to address themselves to the Shroud, rather than exclusively to Jabba, they really ought to keep up to date.
Why, exactly, should anyone care about "current thinking in sindonological circle" when we already know it to be a medieval fake?

Anyway, It's been fun but I think I'll give it a rest for a while. I thank particularly slowvehicle, JayUtah and RC Hans, among others, for often appreciating what I was up to, and for those who never understood, no hard feelings.
Let me translate that for you...
I have been roundly trounced, therefore I shall hide for a while and re-emerge when the heat has died down.

You have yet to respond to my critique of the Spicer "paper", you know, the one you claimed that nobody rebutted, despite me rebutting it.
 
Maybe we should do 14C dating in the limestone. That ought to settle that. :eye-poppi

It's enough to remember that Lirey, where the shroud appeared for the first time is located in what is called in France "la Champagne crayeuse", i.e. "the chalky Champagne".

This means that you do you just need to dig a little bit into the soil before finding chalk which is nothing else than a kind of limestone (if I am well informed).
 
My Dear Mr. Farey:

There is much, much, with which to take issue in this latest of yours. I hope I will be forgiven if I select but a few bits. To wit:

Having been asked by wardenclyffe what current authenticist thinking was - and thank goodness he did, given that his example was so extreme that even authenticists do not generally hold it - I wanted to choose one that specifically addressed the common idea - also completely fallacious - that authenticists think the image could have been the result of a cloth wrapped closely around the body.

This bit is, simply a transparent application on your part of the "no true sidonist" argument; with a side-order of equivocation about the differences between "wrapped", and "draped" (with your addition of "tightly"). The fact that your Dr. Spicer sidesteps the issue by ignoring how "shrouds" are used, and by conjecturing some different occasion of planar suspension does not in any way, despite your repeated rejection, mean that it is "fallacious" to observe that many authenticists do, in fact, try to explain how draping the cloth, or wrapping the cloth, could have produced the cartoon on the CIQ.

The fact that others, of course, prefer to go full-on-fantasy and conjecture ad-hoc scenarios involving levitating sheets and planar suspension of the somehow-incompletely rigor-stricken corpse, does not mean that "real" authenticists ignore the problem of wrapping (or "draping").

There also is much to be learned form the fact that the actual authenticist conjectures are, in fact, all over the map; and multiply contradictory--often in the same papers.

Thank you all for your recent comments. Some have indeed addressed the hypothesis, which is what I was hoping for, and other the hypothesiser, the nature of hypothesis, or some other issue altogether.

<snip for focus>

I chose Dr Spicer’s hypothesis carefully. He is an indisputable physicist, and his hypothesis is therefore physically viable, and does not invoke any magic or miracle.

I wonder if you recognize this naked appeal to authority. Is this simply an attempt to clothe Dr. Spicer's conjectures in a mantilla of respectability?

However, as I told you before, I have examined it in considerable detail, from physical, chemical and biological points of view (which, to be fair, he does not pretend to be as confident in as in physics), and found it wanting. As some of you have tried to point out - and as Spicer admits - his idea depends on the existence of a specific electric field at a specific strength, so that although there is nothing wrong with his physics, one can fairly challenge the peculiar set of circumstances that were needed to achieve it.

What is "wrong" with Dr. Spicer's physics is what is wrong with his whole approach: conjecturing an ad hoc one-off special set of physics to "explaun" a miracle.

If one is attempting to recreate the events surrounding the burial of Jesus, one is entitled to make certain assumptions -such as the limestone tomb, the enveloping sheet, the removal of the body before putrefaction, and one may allow for other circumstances which are disputed, such as whether the body was in rigor mortis or whether it was washed, which do not conflict with Gospel accounts, and are not unreasonable within the scenario. None of this is special pleading. However, in order to produce the specific electric field required for the success of Spicer’s hypothesis, an even more particular coincidence of circumstances is required, and these I cannot find justified.

I wonder if you, personally, are aware of the contradictions in this bit of yours.

Just to point one out: to the authenticist, there is no issue of "removing the body before putrefaction". The crucifiction and the resurrexion are the bits where ever-which one of the HJs got the short straw became the MJ, through a miracle, and there was no body to remove.

<snip for focus>

Further, it is important that skeptics are not too arrogant.

I am confused. In this scenario, are you the pot, or the kettle?

<straw person snip>

<snip for focus>

There are other entire threads dealing with some posters' misunderstandings of probability, statistics, and Bayes...

<snip for focus>

Anyway, It's been fun but I think I'll give it a rest for a while. I thank particularly slowvehicle, JayUtah and RC Hans, among others, for often appreciating what I was up to, and for those who never understood, no hard feelings.

Sigh.

One last nym-bash, then off into the sunset.

The flounce she may be hard to stick...
 
From the so called "paper"


A. An ambient atmospheric electric field typically of order 100-300V/m and pointed downward [12]
B. Average ambient electric fields typically found during thunderstorms ? 1-10kV/m pointed down-
ward
C. Radon vented into the tomb (values as high as 1 × 105 Becquerels found around Jerusalem [19]
during normal periods), possibly released during an earthquake, likely producing electric fields
pointed upward
D. Piezo-electric fields due to an earthquake [23, 6] with no a priori direction
2

Or in common parlance, "utter bollocks".

I'm wondering how he thinks that one can have two electric fields with opposite polarity within the same space, as he seems to suggest. First he invokes fields "pointing downward", and then adds a "likely" field pointing "upwards". The stronger field would normally just displace/cancel-out the weaker one.

Not to mention the spurious addition of "piezo-electric fields [...] with no a-priori direction".

Furthermore, it should be noted that the sources of fields he lists are surely unable to be strong enough to carry particles with them in such a way that they would stick strong enough to some cloth to form an image. I mean, when was the last time you woke up during a thunderstorm and found that your image was projected permanently onto your bedsheets? Or the sam, but during an earthquake?

What he does is basically invoking magic without flat-out saying so, but instead padding it in scientific terms. He may be a physicist, but that does not guarantee that everything he says related to his field of expertise is sound and correct. He wouldn't be the first one who abuses his credentials to try to support silly beliefs, and he surely won't be the last one.

Greetings,

Chris
 
As for the chemistry, I have myself prepared various combinations of ammonia, urea, myrrh, aloes, saponin and dextrin, not to mention putrescine and cadaverine, all on a linen substrate, and have not observed the discolouration hoped for by theoretical, rather than practical authenticists, although I have not carried out ‘ageing’ experiments by putting all these preparations in an oven. For the biology, it is not easy to find documentation on gaseous emissions from traumatised corpses, but such as there is does not confirm that ammonia (the principal hope of the authenticist) is generated in anything near adequate quantities.

Why would you do experiments using substances that don't contain substantial amounts of iron, mercury and sulfur? Did you ignore or reject the results of Dr. McCrone's tests and if so, why? When I see the substances that Spicer and you use (or hypothesize) lack those elements, I don't need to review the Just-So story in detail, I reject it right there. You seem to think quick rejection means a lack of skepticism. But when a hypothesis doesn't address peer-reviewed findings, I have no obligation to indulge it further. Likewise, a repeated assertion that ignores previous logical or factual objections, especially in the context of four years of evasion, obfuscation and prevarication, doesn't deserve a detailed response.

There's a Calvin and Hobbes comic strip where Calvin presents his science report on bats to his class. He launches into a purple-prose science fiction description of bats that includes the phrase "...these bugs...". Does the class listen patiently to the rest of his "report"? No, they instantly shout with one voice "BATS AREN'T BUGS!" I stand with them.



ETA: capitalization
 
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I chose Dr Spicer’s hypothesis carefully. He is an indisputable physicist, and his hypothesis is therefore physically viable...

No. It is physically viable only when demonstrated so to be by the principles of scientific methodology, which Spicer should have known to do yet did not do. You presented his credentials only and demanded that we accept his work therefore as something that merited an affirmative effort at refutation. You further insinuated that rejection of his claims as unproven was not ripe until such an effort had been made.

That is the epitome of a fallacious appeal to authority. It's bad enough that you fell for it. It's worse when you encourage other skeptics against their will to fall for it.

The above constitutes a skeptical examination, and refutation of, Spicer’s hypothesis.

Yes, we get it. Your stated goal here is to raise the level of discourse. Unfortunately you do that far too little by example and far too often by pretentious admonition and ambiguously worded twaddle. Your methods and arguments aren't as exemplary as you perhaps believe them to be.

I have been a skeptic writer for decades. I've been quite successful at it, having appeared in peer-reviewed print, the mainstream press, and on television. I'll keep my own counsel on what it means to be a skeptic. Your goal is laudable, but you've let your ego get in the way. You aren't objectively as good a skeptic as you profess to be. So when you take your colleagues to task in a condescending manner, you're only hurting your own credibility.

Further, it is important that skeptics are not too arrogant. Just because an opponent holds a different belief does not mean he is an idiot.

Straw man. What one believes is not so important to skepticism as why one believes it, and how forthrightly one is able to articulate those reasons amid criticism. What we have here, in the form of most fringe claimants who drop by -- and certainly in the persona of Jabba, are people who believe things for reasons other than what they say. They're not looking for reasoned debate. They're looking for something that superficially resembles it. They want to validate the pseudo-intellectual veneer they've pasted onto conclusions drawn for other reasons, and they need an audience's help to do it.

It's a rhetorical game, not a debate. When asked to account for their belief, they embark on the shenanigans of evasion and deceit that we have seen. Mockery for that attempt is not altogether inappropriate, because what it merits is strong disapproval, not coddling.

With that in mind, I contend rather that skeptics should not be too acquiescent. It is important that a skeptic realize the methods used by fringe theorists to forestall a meaningful test of their claims. You do not do this, and in fact in this thread you have actively aided Jabba's efforts to prevent his claims from meeting the scrutiny they deserve.

You describe at length the means you used to examine and refute Spicer. What you did, however, was let Spicer reverse his burden of proof and place it on you, so that all he had to do was speculate in the language of science without providing any proof for it. That's bad skepticism. Your acquiescence of Spicer's blatant pseudoscience even spilled over into your haughty admonition that your colleagues here needed to delve more deeply into his work before dismissing him. But you played right into Spicer's game and validated his non-effort.

In fact, to a man, your colleagues here got the answer right. The right answer is that it doesn't become science until Spicer undertakes the well-prescribed effort to make it so, and obligates no rigorous counter explanation until then.

You have been so acquiescent to Jabba that he can't seem to see that you're criticizing him. He's even asking you to argue on his behalf. It's bad enough when one's approach is so toothless that spectators can't determine which side of the debate you're on. It's abysmal when you're arguments are so wishy-washy your opponents mistake you for an ally.

Given Jabba’s Bayesian equation, of which I knew very little...

What you did was arrogantly to suppose that a few minutes' Googling would provide you with enough information not only to address Jabba's proposal but to attempt to correct people who already understand and use the science. That's eminently poor skepticism. It's no better than fringe argumentation.

You still don't understand the difference between Bayesian statistics and classical statistics, and that handicap has pervaded all your misguided attempts to set us all right. I'm not interested in a recitation of the various ways you misunderstood my rebuttals to Jabba. What matters is that I had the right approach to his nonsense from the start, but your self-aggrandizing efforts to referee your fellow skeptics played right into Jabba's rhetorical game.

Fringe theorists have frequently turned to Bayes. They pretend that his methods convert beliefs and assumptions into fact, and in your ignorance you expressly validated that ploy in Jabba's case. In a more general sense, fringe theorists often quibble over some minute or tangential aspect of their claims, in order to distract from their inability to prevail on the weightier matters such as evidence. This is why Jabba went off on his Bayesian tangent, and you played right into his hands by spending three pages or so fumbling about with your own misunderstandings, all the while validating the errant presumption that if only Jabba could get his formula and multiplication right, he'd have made a valid point.

Yet your colleagues, again nearly to a man, had the right answer from the start: Bayes is not appropriate to the question he was trying to solve, and that simply pulling numbers from thin air doesn't create fact no matter how "rigorously" the math is done.

I remember your most recent arrival, when you disputed the claims that the image's arms were too long. You said you yourself had been unable to accurately derive arm measurements, hence no claims of lengthy arms could have a factual basis. I asked what your training and experience was in anthropometrics, such that you could make this claim for everyone. You bristled at the question, and now I see why. If you want to be a good skeptic, do not arrogantly profess expertise you do not have and cannot demonstrate. That's your ego getting in the way of either a sound argument or a good education.

In short, your overly acquiescent approach clearly isn't working.

What you mistake for arrogance among your colleagues is simply the no-nonsense approach that must be taken in the face of the intransigence Jabba and his ilk display. It is not the least arrogant to place reality squarely in the face of arguments intended from the start to be duplicitous and evasive. Nor is it arrogant to speak knowledgeably and confidently from expertise one legitimately has.

Anyway, It's been fun but I think I'll give it a rest for a while. I thank particularly slowvehicle, JayUtah and RC Hans, among others, for often appreciating what I was up to, and for those who never understood, no hard feelings.

Your thanks are welcome, but no, I never knew what you were up to. Even when I thought you were legitimately trying to improve the argument, I never agreed that it was actually working. When and if you return from your flounce, let it be on not quite so tall a horse.
 
Seems the essentials of the Spicer hypothesis have been dismantled already, so I will not now take the time to make a point by point refutation. - Something for which I am otherwise qualified, being an electronic engineer with some specialized knowledge about fields.

And bye, bye Hugh. Wise of you to bail out before you ran into serious trouble.

Hans
 
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Blood/What difference does it make?/Bayesian Statistics

It's the only science where you get to quantify belief and then have subsequent conclusions legitimately mean something. It has value, but it predicts reality only insofar as the belief is accurate.

The real issue is that it equivocates between two competing paradigms of statistical reasoning. Most of us are familiar with classical statistical probability that considers abstractions of measured variables. We consider innumerable examples from gambling that illustrate the difference between what we believe and what reality is. Statistical probability was invented precisely to model reality despite what we might believe about it. Thus I can believe that a product I produce is safe and reliable, but statistical probability shows its reliability as a probability density function over time. No amount of belief contradicts the measured value, just as no amount of belief in luck alters the odds of drawing a royal flush.

While Las Vegas is an example of how to profit from people's misunderstanding of and disbelief in statistics, a Bayesian search method is the most effective way to help me find my friend Joe at the casino. It allows me to consider such "soft" concepts as Joe's predilection for blackjack and his dislike of male dealers -- albeit only as estimates of quantified belief -- and derive a particular probability density function over all the applicable parameters that optimizes my search. How optimal it is depends on how accurate my assumptions are, but it is mechanically robust enough in its arithmetic to guide my actions in the real world -- given the parameters I laid down at the outset.

That's where the equivocation comes back into play. In classical statistics, the derived probability is a due abstraction of measurements and trends. It is absolutely bereft of any "soft" concepts such as belief. As such it commands a certain rigor as a predictor of likely outcomes of those same sorts of measurable variables in future, regardless of irrational optimism. But Bayesian predictions are conditional. They have predictive value only insofar as the assumptions that created them hold under the auspices of the same domain as the prediction. If you fudge those initial likelihood functions, as fringe theorists do by plugging in guesses that reflect their preconceptions, then what you get is accurate in the Bayesian sense by properly applying the preconception to new data (or vice versa). But because the answer is phrased as a "probability" they can convince readers that it is rigorous in the same sense as classical statistics.

It isn't. A Bayesian probability is conceptually a completely different animal than a classical probability. Classical probability tells you what is most probably going to be the case. Bayesian probability tells you what is most prudent to believe and do given the "soft" assumptions.

As usual, the utility of any model is knowing in what situations it applies, and then providing it with suitable inputs. Hugh wants to quibble over Jabba's arithmetic mistake. To me that's saying he did the swish-and-flick wrong, while I'm standing here telling him a magic wand isn't going to make him levitate. A magic wand still useful for stirring the soup, but it's not going to make him fly no matter how loudly he screams "Wingardium leviosa!"
Jay,

- I must admit that I'm quite impressed with your comparison above. It would take me a year to come up with that description...

- My disagreement is about the use of Bayesian statistics for determining how new information affects the probability of an old hypothesis. It seems to me that Bayesian statistics (with its soft assumptions) is exactly how we do it. We need some mathematical procedure for doing it -- and classical statistics just doesn't apply.
 
Jay,

- I must admit that I'm quite impressed with your comparison above. It would take me a year to come up with that description...

- My disagreement is about the use of Bayesian statistics for determining how new information affects the probability of an old hypothesis. It seems to me that Bayesian statistics (with its soft assumptions) is exactly how we do it. We need some mathematical procedure for doing it -- and classical statistics just doesn't apply.

My Dear Mister Savage:

On the other hand, you could stop pretending that the presence of "limestone" (a mineral that comprises about 10% of the surface of the earth; has been a ubiquitous building material throughout human history; comprises about 10% of the earth's surface; and has existed, conservatively, for 3.2 billion years) on a manifestly medieval bit of linen says anything about the age of said bit of linen...

I remain,

Realistically yours, &ct.
 
It would take me a year to come up with that description...

I can do it off the top of my head because I actually know and use these principles professionally. You don't, so you can't. So stop pretending you can. Everyone has correctly seen it as yet another dodge.

It seems to me that Bayesian statistics (with its soft assumptions) is exactly how we do it.

But that's not what you're doing. You're using it to disguise your assumptions and preconceptions, which you have quantified simply as arbitrarily chosen numbers, and from it make a circular argument that tries to convey the illusion of rigor without achieving it. As I said many times, a Bayesian inference is only as good as (and only valid under) the initial inputs. All that can be said according to your model is that if one already believes the shroud is authentic, this new evidence will only reinforce it. Neither you nor Hugh understands this because you don't understand the intent of the science. Even Hugh mistakenly thought you had computed an actual probability of authenticity.

I have explained all this at length, many times. Praising my explanation doesn't excuse your inability to address it.

Neither Bayesian nor classical statics applies. The only thing that supports authenticity is actual evidence. Produce it, and quit screwing around with stuff you don't understand.
 
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I mean, when was the last time you woke up during a thunderstorm and found that your image was projected permanently onto your bedsheets? Or the sam, but during an earthquake?

This is the essence of the danger behind the ad hoc hypothesis.

He wouldn't be the first one who abuses his credentials to try to support silly beliefs, and he surely won't be the last one.

Of course not. Look at all the engineers and physicists prostituting their credentials for the 9/11 Truth movement. It approach them the same way.
 
Of course not. Look at all the engineers and physicists prostituting their credentials for the 9/11 Truth movement. It approach them the same way.

The stupid thing about the "he is a practicing scientist and therefore we have to take him seriously" approach is that there are those participating in this thread who are also practicing scientists with non-trivial credentials, as well. It's largely anonymous, but it is a mistake to assume that this is just a bunch of science hobbyists.

So "practicing scientists" say this is a bunch of BS, but hey, that doesn't count.

Now, I'm not suggesting that it SHOULD count - just that if you think it does count, why doesn't it apply to us?
 
Jabba, your math probs will be over when you apply Finagle's Constant, the only known variable constant. It's expressed thus:

W(c) = r , where

W = wrong answer
c = Finagle's Constant
r = right answer

See? You're winning, just as hugh said.

Can I be your sidekick now that he's gone?
 
Jabba, your math probs will be over when you apply Finagle's Constant, the only known variable constant. It's expressed thus:

W(c) = r , where

W = wrong answer
c = Finagle's Constant
r = right answer

See? You're winning, just as hugh said.

Can I be your sidekick now that he's gone?
Be careful what you wish for.
 
Seems the essentials of the Spicer hypothesis have been dismantled already, so I will not now take the time to make a point by point refutation. - Something for which I am otherwise qualified, being an electronic engineer with some specialized knowledge about fields.

And bye, bye Hugh. Wise of you to bail out before you ran into serious trouble.

Hans

And I still hadn't gotten further than the baloney in the introduction.

Shucks.

It's a tragedy.

ETA: I very much doubt the adhesive properties of this particular flounce.
 
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And I still hadn't gotten further than the baloney in the introduction.

Shucks.

It's a tragedy.

ETA: I very much doubt the adhesive properties of this particular flounce.

Hey, who knows. Maybe the field was strong enough, the tablecoth was damp and thus conductive, so that Jeebuz electroplated himself onto the cloth? :D

Greetings,

Chris
 
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