If they backpedal then they have just backpedalled to a new position, which we can evaluate. We must not allow them to equivocate between different positions, depending on the argument they are trying to counter. There is a difference between believing something that is generally undisprovable and simply arguing in a slippery way.
Of course. I have seen definitions which are "undisprovable".
I've still no clue what you mean by this. But anyway, I'm talking about cases where the definitions of God are meaningless. Where they don't amount to a coherent definition at all.
Then they are meaningless. I never said
all definitions are not disprovable, did I?
Has this got anything to do with what I was talking about? And anyway, you are assuming your conclusion.
No, I'm not. But whatever. I'm pretty quickly loosing interest in this debate, mate. I just came to give my personal philosophy, not convince anyone else I'm right.
????
You said "I am not an agnostic". Now you say you are a "strong agnostic". Strong agnosticism is a form of agnosticism, right?
Sorry, I didn't make myself clear. I am not
only agnostic. Agnosticism deals with the ability to know. Theism deals with the personal belief. I have no belief in the existance of God,
because I do not think it is possible to know if (by some definitions) God exists.
But wouldn't you agree that God is always at least partially supernatural, that is a purely naturalistic being (e.g. very advanced alien) would not qualify as a god? In this case, if the supernatural cannot exist then God cannot exist.
No, I wouldn't agree. Sorry, but I do not speak for all believers. Some definitions I have heard (I would have to dig through my memory to reproduce them verbatim) are not supernatural. Often because they define God as not being supernatural.
And "god" is just a word. My foot can qualify as a god if we define it to be so.
Ah, well I was assuming that you were more than just skeptical because you talked about your attempt to logically prove the impossibility of the supernatural.
Yes, but "atheist" is not the right word to use. By some definitions of "supernatural", and given my basic axioms, I can logically disprove the existance of anything "supernatural". But there are assumptions there. I do not speak for all believers.
I also value the power of reason to refute confused, unscientific arguments. When presented with muddled arguments in favour of the supernatural we don't have to throw our hands up and say "that's not science, I can't answer it". We can attempt to unmuddle their thinking.
I never said you had to. I said, and I paraphrase, "some definitions of God are unfalsifiable through science". Some definitions are disprovable through logic. I never said it they weren't. I'm not quite sure what you're arguing about, really.
You tell me I'm confused and then come up with this? Science is not a philosophy, it is a methodology for finding out the truth about the empirical world. Mathematics and logic aren't. They do not investigate what exists in the empirical world.
Right. Ok. Have you ever taken a 'philosophy of science' paper? I suspect not, otherwise you wouldn't claim this.
Part of science is a methodology. This methodology is based in philosophy.
Mathematics does not obviously share any common philosophy with natural science, although natural science, of course, uses mathematics. And mathematics uses logic. But that doesn't make logic a "scientific principle".
No, you have it reversed. I said that scienctific principles were based in logic.
I know. I was just answering your rather stunning assertion that "I never claim 100% certainty in anything". This is exactly why your claim to "apply science principles to everything" makes no sense. Some questions have to be answered purely through logic. Not science.
Sorry, again I wasn't clear. "I never claim 100% in any synthetic,
a posteriori knowledge". I should have also added "no analytic,
a priori knowledge increases our understanding of the universe".