If you make no claim, or shift aspects at your convenience, then your definition of god is nonsense.
What the hell are you talking about? I said my hypothetical god was intelligent, and defined what I meant by it. Your problem was that the structure containing that intelligence isn't perceivable by us and I said, "so what?" I have made a claim and it has been consistent throughout. Disprove it if you can.
This God lives in the world where our rationality doesn't apply...and in fact, you have applied no rationality.
Exactly how do you infer that from my statement?
His roommates, who also live comfortably in this place, include 1 + 1 = 3 and green being taller than yesterday. Nonsense concepts. And if this is the only way to show that God can exist, then God is equally valid as any nonsense concept you want to make up, and is thus disproven to the full extent of the word.
This is about the fourth time you've said that and yet to back it up with any actual logic or reasoning. Just saying it doesn't make it so.
Let me note also that this place, since you've given it no actual properties...(literally none, not even rationality or consistency) is also an "I don't know where."
What properties do you want to know?
If that were to happen, our laws of motion, cause and effect and so on would break down and this God would suddenly become quite possible.
So my hypothetical god is possible.
But as is, it doesn't happen, and you're not claiming that God does that. You're claiming God does either nothing at all or things we can't detect in any way...which is the same as claiming he's doing "I don't know what."
No, I'm saying he does things we can't detect reliably. It's not the same thing. In order for an effect to become known to us, it has to be observed. And it has to be observed often enough to be accepted as fact. If my hypothetical god's interactions are only rare and only observed by very few, their claims would likely be dismissed. That doesn't mean they aren't happening.
There's a significant difference between saying "I don't know how X works" and "X does not, has not, and cannot work, given everything we've ever observed or reasoned."
I believe I am saying the latter. But if impossible does not mean that (the "does not, has not, and cannot" bit), please give me the better definition of impossible that I am missing.
The problem is the "given everything we've ever observed or reasoned" bit. It's a qualification that specifically excludes that which we don't understand yet and makes the statement "god is impossible" as meaningless as "god is not disprovable" by those who allow god to be anything and everything. That we haven't observed it reliably doesn't make it not exist.
There's also a difference between saying "We don't know how X works" and "We CANNOT know if X works because you haven't put forth an X."
I have.
I'm not trying to contradict you without points. You can't say God is conscious then change what consciousness is so that it can fit the undisprovability of God. You can't say that God thinks "but not like a person or animal thinks"...or that he has intelligence "but not like our intelligence." In that case, what you're describing is not consciousness, thinking, or intelligence at all. It's equivocation/definition-shifting/nonsense.
No it isn't. Your constraints on the intelligence and consciousness of my hypothetical god were that the structure exist in this universe when I have specifically stated that they don't. The structure, his body if you prefer, exists outside our perception. I haven't changed any definitions and have been consistent throughout.
Unless what you're saying is that God has a plain brain and body like us, but is somewhere far away? I'm not sure how that's any different from simply claiming God is your Orange Soda Can on your desk. I've acknowledged that that sort of "God" exists and is provable...but isn't "God" in any known sense.
And what known sense is that? Are you now defining what god should and shouldn't be? Because the whole purpose of me providing a definition and the subject of this debate from the outset was that "god" is undefined. You don't get to say that "god" is a meaningless term and then complain the meaning I provide doesn't qualify as "god". If you want to argue against your concept of god, go for it, but I'm not going to defend it. If you want me to provide a meaning for the term, stop making assumptions I haven't made.
I appear to have missed it, so please reiterate.
http://www.internationalskeptics.com/forums/showthread.php?postid=2627907#post2627907
and
http://www.internationalskeptics.com/forums/showthread.php?postid=2629859#post2629859
and I will add the following:
Some people have observed his interactions with this universe but have little to no evidence to support them.