Maybe we CAN disprove God...

I just had this conversation, so hopefully I can explain myself well enough here. I consider myself a "weak atheist". A weak atheist being the term I have learned for someone who does not have a belief in any god, but does not belief any god does not exist. I.e. lack of belief not positive disbelief. And I have a very specific reason for this, and for believing that, ultimately, a god cannot be disproven.
OK.

I am a scientist, and as such follow my understanding of the philosophy of science.
So you apply the principles of science to questions that are not scientific? I don't think that's a good idea.

To wit: for a theory to be proven or disproven, it must be falsifiable. Most - but I admit not all - definitions of God are not falsifiable. Thus, they can never be proven, and by the same token, they can never be disproven. They are also utterly meaningless, for that reason.
Please, lets not let the believers hide behind this silly logical nitpicking. If your definition of "God" is meaningless then the statement "God exists" is meaningless. But the statement "it is true that God exists" is FALSE. And that's all we need to say to justify strong atheism.

Or, another angle. If your definition of "God" is meaningless then such a God can't exist, because a definition that is meaningless cannot fulfill the role of a definition, that is it cannot point to anything real. And if God can't exist then clearly God doesn't exist.

The distinction that some agnostics want to make between God not existing and God merely being a meaningless idea is bogus. If all acceptable God definitions really are meaningless then there is nothing that answers to the name "God".

An interesting thing, however, is that some of you may remember a thread many moons ago wherein I outlined my logical argument for the impossibility of the existence of the "supernatural".
If you believe that you are a strong atheist. There is just no room for God in a purely naturalistic world.

This would apply to a god-concept too, except that in every single case I've come across, it boils down to "God isn't subject to those laws" and "he just is", etc.
Those aren't arguments they are admisions of defeat. Why would you be swayed by them?

The dictum "absence of evidence is not evidence for absence" and other stuff from the world of empirical science is not applicable here. If something is supposedly outside the universe (whatever that means) then we are not talking science anymore. But we can still stay within the bounds of rationality. It is sometimes rational to claim certainty that something doesn't exist.
 
Should not be taken seriously, but is taken seriously.
- but not disproven.
Nonsense (words without sense or meaning) is self-disproving. In order to disprove something, you demonstrate that it cannot or does not work. Nonsense, by nature of being nonsense, already does not and cannot work as a rational idea.

God without some consistent definition or attribute is nonsense. Thus, that notion of God is already disproven.
 
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The dictum "absence of evidence is not evidence for absence" and other stuff from the world of empirical science is not applicable here. If something is supposedly outside the universe (whatever that means) then we are not talking science anymore. But we can still stay within the bounds of rationality. It is sometimes rational to claim certainty that something doesn't exist.
Once you throw science out the window, rationality goes right along with it. Science is nothing but the formal method by which we reason.

As a result, any argument for God that tries to ignore or make him a special exception to science will also establish any other irrational or contradictory concept you want to make up. When you build magic land where God exists, you always end up also making a guest house for 1 + 1 = 3 (my pet example) and green being taller than yesterday (Piggy's).
 
Snippity-snip.
(Why can't we just nix our unwanted posts? Now this stands as evidence I said something dumb, though it wasn't.)
 
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Once you throw science out the window, rationality goes right along with it. Science is nothing but the formal method by which we reason.
I don't want to be rude, I like a lot of your posts and often agree with you but on this occasion what you have just posted is nonsense.

The scientific method is more than just the application of reason. I can use reason without actually doing science (e.g. when I am doing mathematics or philosophy I am not doing science but I am being rational). Doing science is a subset of rational human behaviour.

No one wants to "throw science out of the window", I'm just saying that it is ridiculous to ask for "evidence" to answer questions that are not empirical. Where's the "evidence" that the following statement is always true: "my father's brother's son is my cousin"? There's no "evidence". To ask for evidence would be a ridiculous question, the statement is correct analytically, not empirically. No evidence could confirm or falsify it.

Science cannot prove the non-existence of God. It also cannot prove the non-existence of married bachelors. But that doesn't mean we can't prove both of these things on purely logical grounds. Human rational behaviour is more than just science.
 
Science cannot prove the non-existence of God. It also cannot prove the non-existence of married bachelors. But that doesn't mean we can't prove both of these things on purely logical grounds. Human rational behaviour is more than just science.

Your claims about reasoning are correct but none of them apply because religion has not put forth a reasoned explanation for their god. They must demonstrate, first, that there is a supernatural world, second, that their god could exist there, and third, that their god does, in fact reside, there.

Science has shown that god does not exist in the natural world. It is religion's responsibility to prove its claim about the supernatural not science's to disprove.
 
Your claims about reasoning are correct but none of them apply because religion has not put forth a reasoned explanation for their god. They must demonstrate, first, that there is a supernatural world, second, that their god could exist there, and third, that their god does, in fact reside, there.

Science has shown that god does not exist in the natural world. It is religion's responsibility to prove its claim about the supernatural not science's to disprove.
Just leaving the ball in their court leaves the theists thinking that we think they might possibly be right. See, you can't disprove God, they crow.

You're right, its not science's responsibility to disprove their claims. But it is our responsibility unless we are happy to stop at agnosticism. But if we take their definition of God and can prove that it is incoherent then we can be truly atheist. Because we then know that nothing corresponding to their definition can exist.
 
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Just leaving the ball in their court leaves the theists thinking that we think they might possibly be right. See, you can't disprove God, they crow.

You're right, its not science's responsibility to disprove their claims. But it is our responsibility unless we are happy to stop at agnosticism. But if we take their definition of God and can prove that it is incoherent then we can be truly atheist. Because we then know that nothing corresponding to their definition can exist.

We do not have to stop at agnosticism. Agnosticism is the best position a religious person can claim.

I am an atheist because there is nothing outside the natural world and there is no god inside. If you want to believe there is a supernatural world then you are reduced to agnosticism just like the theist.
 
I am an atheist because there is nothing outside the natural world and there is no god inside.
That's fair enough.

If you want to believe there is a supernatural world then you are reduced to agnosticism just like the theist.
I don't believe in the supernatural but I don't think we can rule out the possibility, so I'm agnostic about the supernatural in general. But I'm not agnostic about all supernatural things. God isn't just any old supernatural being, he is a supernatural being who deserves worship. I don't accept that that kind of being can exist.
 
I don't want to be rude, I like a lot of your posts and often agree with you but on this occasion what you have just posted is nonsense.

The scientific method is more than just the application of reason. I can use reason without actually doing science (e.g. when I am doing mathematics or philosophy I am not doing science but I am being rational).
On the contrary. Science is not only people in white coats in laboratories. The scientific method (in short, Observation, Hypothesis, Prediction, Test), is the way you learn just about everything and the way you solve most problems. (Observe a phenomenon, think about what it might be, decide a result that will happen if that is the case, then test it and see if you get that result...OR, observe a problem, hypothesize a solution, test that solution. If the solution doesn't work, put that solution aside and try something else.)

Doing science is a subset of rational human behaviour.
Not all human behavior is rational, nor is all human problem solving efficient. But when human behaviors seeks to solve problems in an efficient way, it usually takes the form of the scientific method.

If you throw that process and it's results (i.e. science) out of the window, you're throwing reasoning out along with it. "Science" as a whole, all the test books, the theories, the inventions etc...is nothing but the end result of all of our best reasoning about the world and it's behavior up to this point.

No one wants to "throw science out of the window", I'm just saying that it is ridiculous to ask for "evidence" to answer questions that are not empirical.
Logic and reasoning are forms of evidence. It's not just an object in a bag or a list of results from a machine.

Again, I think your idea of science and evidence is a bit too narrow.

Where's the "evidence" that the following statement is always true: "my father's brother's son is my cousin"? There's no "evidence".
Open a dictionary or encyclopedia and point to the entries for cousin, father and brother. From there, use logic. It takes you right to that conclusion.
 
OK.

So you apply the principles of science to questions that are not scientific? I don't think that's a good idea.

I'm sorry, but I apply science principles to everything. That is because it is the only meaningful way to gain knowledge about the world. Making things up doesn't give meaningful knowledge. If you have a problem with apply basic scientific principles to the topic of "proof" of a god, perhaps you can explain why?

Please, lets not let the believers hide behind this silly logical nitpicking. If your definition of "God" is meaningless then the statement "God exists" is meaningless. But the statement "it is true that God exists" is FALSE. And that's all we need to say to justify strong atheism.

No. It is not false until proven so.

Or, another angle. If your definition of "God" is meaningless then such a God can't exist, because a definition that is meaningless cannot fulfill the role of a definition, that is it cannot point to anything real. And if God can't exist then clearly God doesn't exist.

Er...no. Arguing the existance of something should not be the realm of epistemology. Either God exists or he does not exist. The word "God" may not be meaningless, but any information gained from an unfalsifiable definition of God is. The concept is just a concept, but the knowledge is meaningless. This does not mean he doesn't exist, however.

The distinction that some agnostics want to make between God not existing and God merely being a meaningless idea is bogus. If all acceptable God definitions really are meaningless then there is nothing that answers to the name "God".

It is not the concept which is meaningless, but any knowledge gained from that concept.

And I am not agnostic.

If you believe that you are a strong atheist. There is just no room for God in a purely naturalistic world.

Says whom? If there were evidence for the existance of God, I would accept him. I do not have a positive disbelief in the existance of God, therefore I am not a strong atheist.

Those aren't arguments they are admisions of defeat. Why would you be swayed by them?

I am 'swayed' in that the induction of such an argument immediately means that the concept is unfalsifiable.

The dictum "absence of evidence is not evidence for absence" and other stuff from the world of empirical science is not applicable here. If something is supposedly outside the universe (whatever that means) then we are not talking science anymore. But we can still stay within the bounds of rationality.

As I've already said, I do not agree. Empirical science is applicable everywhere, to one degree or another, or the philosophic principles of science. If it is 'outside the universe' it is unknowable to science. As only things which are knowable by science produce meaningful knowledge, anything which is outside the universe produces meaningless knowledge.

It is sometimes rational to claim certainty that something doesn't exist.

Not without evidence, it isn't.

Oh, and I never claim 100% certainty in anything. I am an 'epsitemologic atheist': No knowledge is certain, not even this statement. However, my epistemologic philosophy is that the closest we can come to certain knowledge is through science.
 
BJ: If you are going to say "now and forever", how can you ever conclude that anything is supernatural?
You'd have to take it on faith, which is what religious people do.


Not if you are a deist you don't, which is the topic under discussion.

"Being who created the universe" is a poor definition of God. To almost every believer God is much more than that.


Not for a deist is isn't, which is the topic under discussion.

No actually. I don't think God can be disproven quite that easily. I was guessing it was your position, and if so then you have already disproven God to your own satisfaction.


My position is that a deist god could be an advanced alien who has evolved the ability to create our universe (and, as a bonus, has evolved the ability to live forever and offer humans the gift of eternal life ).
Such an advanced alien cannot be disproven.
Therefore the deist god cannot be disproven.

But "creator of the universe" isn't anyone's definition of God, they all include more than that. Even deists don't believe that their deist creator could be an alien - that would be silly as the alien would then need a creator. The deist god creates himself out of nothing - aliens can't do that.


The deist doesn't see god as an advanced alien, but doesn't mean he couldn not be.
Think about it: An advanced alien fits the description of the deist god completely.

Its not me who has defined God as supernatural, its the believers in God that do this. And its not me who insists that supernatural things do not have natural explanations, that's what the word means.


Of course that's the definition, but what does it mean in practice?
What is supernatural for a primitive race, is natural for a superior race (eg the "cargo cult" phenomenon). What is supernatural for humans now, may be natural for humans of the future.

I've not so far attempted to show that God can be disproven. I've just concentrated on refuting your argument that God cannot be disproven because he might be an advanced alien. I'd just like to get that objection out of the way so we can move past it.


My argument is that the deistic God cannot be disproven because he might be an advanced alien.
 
Nonsense (words without sense or meaning) is self-disproving.


Quantum physics. ;)

In order to disprove something, you demonstrate that it cannot or does not work.


And if you cannot demonstrate that it cannot or does not work....

Nonsense, by nature of being nonsense, already does not and cannot work as a rational idea.


I can make a statement like that and it will say the exact opposite:
Just because you cannot make sense of it and cannot make it work as a rational idea, doesn't mean that you have disproven it.
The only difference is my statement is true.
I even have an verifiable example.

God without some consistent definition or attribute is nonsense. Thus, that notion of God is already disproven.


And if I do have a consistent definition of god - and I have - the notion of god is not disproven.
See how it works? :)

regards,
BillyJoe
 
My position is that a deist god could be an advanced alien who has evolved the ability to create our universe (and, as a bonus, has evolved the ability to live forever and offer humans the gift of eternal life ).
Your position is wrong. Show me a deist who agrees with this.

As I explained, deists believe that their deistic creator created himself (or has always existed, or exists out of time or other theological guff). He's not meant to be just another evolved, naturalistic being, not even one in another universe or dimension.

The deistic creator is meant to answer the question "where did the universe come from". Your version doesn't do this satisfactorily - we still have to ask where did the alien creator and his universe come from.

A deist might accept that our universe could have been created by the kind of being you suggest. But they would then claim that the real deist God is the being that created the universe in which this being resides.
 
I'm sorry, but I apply science principles to everything. That is because it is the only meaningful way to gain knowledge about the world. Making things up doesn't give meaningful knowledge.
You think those are the only two options, science and making things up? What about logic?

If you have a problem with apply basic scientific principles to the topic of "proof" of a god, perhaps you can explain why?
I've nothing against scientific principles at all. My problem is your claim to always use only scientific principles. If someone comes at you with a claim that is self contradictory, for example, you don't need science to tell them they are wrong. Simple logic tells you that what they say cannot be true if it leads to a contradiction (surely you don't dispute this?)

What you certainly don't want to do in these cases is to say that because their claim cannot be made sense of therefore science cannot evaluate it therefore we cannot say if it is true or not. This is what you seem to be doing with repect to claims about the existence of God. You are ignoring the possibility that we can dismiss the theists claims on purely logical grounds.

No. It is not false until proven so.
I just did. Let me run it by you again.

1) If your definition of "God" is meaningless then your statement "God exists" is meaningless. Some agnostics claim that this means we must conclude that if we cannot come up with any meaningful definitions of God then God's existence is unknowable. However...

2) ... the statement "it is true that God exists" is FALSE.

Let's break down statement (2). "God exists" is meaningless, from (1). It is neither true nor false. So the claim that "God exists is a true statement" is false. This is the same as "it is true that God exists", which is therefore also false.

The point of this is to show that having a definition of God that is meaningless is tantamount to saying there is no god.

Er...no. Arguing the existance of something should not be the realm of epistemology. Either God exists or he does not exist.
As Piggy would say, either what exists? We need to define what God is before we can even ask the question. This isn't epistemology, I'm not asking what can we know about God, I'm asking what do we mean by the word "God".

I'm guessing your objection is something like this: even if everyone has meaningless definitions for God it doesn't mean that God doesn't actually exist, after all. The question of his existence is seperate from the question of how we define or think about him.

But, the problem is, this "God" that could actually exist does not correspond to anyone's definition of what God is (he can't do given our assumption that all these definitions are meaningless and thus cannot refer to anything). So we are not justified in calling him God at all. All we can say is that there could be something that we don't know about that exists and that doesn't correspond to anyone's God definition. No doubt there are many such things. But we wouldn't call any of them God if we discovered them.

It is not the concept which is meaningless, but any knowledge gained from that concept.
I've no idea what you mean by this.

And I am not agnostic.
Based on this you are:

I consider myself a "weak atheist". A weak atheist being the term I have learned for someone who does not have a belief in any god, but does not belief any god does not exist. I.e. lack of belief not positive disbelief.
What you described is a form of agnosticism. Agnostic non-believers sometimes use the label weak atheism and sometimes agnostic atheism. Strong atheism is non-agnostic atheism i.e. a positive belief that God doesn't exist.

Says whom? If there were evidence for the existance of God, I would accept him. I do not have a positive disbelief in the existance of God, therefore I am not a strong atheist.
I'm assuming that God, by definition, is supernatural. If you are convinced that the supernatural logically cannot exist then you are a strong atheist. That is assuming you accept that God is supernatural, by definition.

This is pretty obvious. If there is no supernatural then there can be no supernatural beings. If you think it is correct to say that there is no supernatural then you must think it correct to say there is no God.

I am 'swayed' in that the induction of such an argument immediately means that the concept is unfalsifiable.
Which means that science can say nothing about it. Good job we are not limited to science :) .

As I've already said, I do not agree. Empirical science is applicable everywhere, to one degree or another, or the philosophic principles of science. If it is 'outside the universe' it is unknowable to science. As only things which are knowable by science produce meaningful knowledge, anything which is outside the universe produces meaningless knowledge.
Logic, mathematics and philosophy are not science and neither are they "outside the universe".


It is sometimes rational to claim certainty that something doesn't exist.
Not without evidence, it isn't.
Four-sided triangles don't exist. No need to search for evidence, we can see that they don't exist just by reflecting on the meaning of the word triangle.

Oh, and I never claim 100% certainty in anything. I am an 'epsitemologic atheist': No knowledge is certain, not even this statement. However, my epistemologic philosophy is that the closest we can come to certain knowledge is through science.
Empirical statements cannot be proven to be 100% true. Purely analytic* statements can. You don't doubt that 1 + 1 = 2.


*A statement whose truth depends solely on the meaning of its terms e.g. all triangles have three sides or all bachelors are unmarried.
 
Quantum physics. ;)
Quantum physics is not nonsense. There are still terms with meaning, and consistent anchored concepts.

And if you cannot demonstrate that it cannot or does not work....
I've shown that I have. Contradicting me without saying specifically where the problem is gets us nowhere.

I can make a statement like that and it will say the exact opposite:
Just because you cannot make sense of it and cannot make it work as a rational idea, doesn't mean that you have disproven it.
The same could be applied "green being taller than yesterday." You have yet to give an argument that supports God without also supporting total nonsense.

And if I do have a consistent definition of god - and I have - the notion of god is not disproven.
See how it works? :)

regards,
BillyJoe
What is your consistent definition?
 
I'm sorry, but I apply science principles to everything. That is because it is the only meaningful way to gain knowledge about the world. Making things up doesn't give meaningful knowledge. If you have a problem with apply basic scientific principles to the topic of "proof" of a god, perhaps you can explain why?

Typical: a scarfie who doesn't understand the rules.

Here's how it goes:

You may use sceintific principles to remove evidence of god - the virgin birth & the ressurrection - but then switch to logic and philosophy to disprove god itself. Don't you know anything?
 

Puerile:

Main Entry: pu·er·ile
Pronunciation: 'pyu(-&)r-&l, -"I(-&)l
Function: adjective
Etymology: French or Latin; French puéril, from Latin puerilis, from puer boy, child; akin to Sanskrit putra son, child and perhaps to Greek pais boy, child -- more at FEW
1 : JUVENILE
2 : CHILDISH, SILLY <puerile remarks>
- pu·er·ile·ly /-&(l)-lE, -"I(-&)l-lE/ adverb
- pu·er·il·i·ty /"pyu(-&)r-'i-l&-tE/ noun
 

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