tube said:
Good point, and I agree with you. The tracks themselves are all the marbles, either they were made by a Sasquatch or they are man-made hoaxes. Why the dermal ridge stuff interests me is that if offers an additional method of analysis of these purported Sasquatch tracks.
Is the 'field' objective enough to quickly embrace a blanket disconfirmation of Chilcutt if such could be shown? Virtually the entire argument (pro vs con) of the dermal evidence already goes on
within the community of Bigfoot believers. There are no conferences or symposiums for Bigfoot disbelievers. Chilcutt lives as a God within the Bigfoot believer subculture.
This again is one of the reasons that I define myself as a Saquatch agnostic.
Is this because your personal eyewitness experience of the dermal ridges has caused this, or because the man Chilcutt (and or those who have supported his testimony) has caused this?
The tracks are a fact. The surface textures on the casts are a fact.
A fact they are. But their interpretation is subjective. Additionally, there is the temporal question of provenance and chain of custody. I suppose there would be ways of faking dermal ridges on a print that has been previously cast without them. A hoaxer has
all the time in the world to perfect what they want to do before releasing it to the world. Almost invariably, 'Bigfoot evidence' is presented to the subculture before mainstream science (if it ever is).
Though the surface texture is a fact at any given moment, it contains no crystal ball that tells you how, when or where that that texture came to be a part of that plaster.
But it is the method of analysis of this class of evidence which is more debatable. When the methods of analysis are cutting edge and/or questionable then what do we really know?
'Cutting edge' is a good term. Chilcutt is stone cold ignorant about the exact thing that the Bigfoot subculture needs to know. He can't distinguish real Bigfoot dermals from fake, because there is no such cutting edge. No matter how intelligent and descriminatory he is about human fingerprints, he is an infant (like us) when it comes to Bigfoot details. There are no university courses nor amateur ones for determining the difference between Bigfoot dermal impressions and anything else. There is no science related to this. If Chilcutt were to say that these dermals are evidence of an unknown modern bipedal primate, then he is inventing a brand new science. Lord help him. He believes Bigfoot is real, yes?
I would agree with the weak skeptical argument that dermal ridges "could be faked", but again, I feel that is a hollow argument. I cannot agree with the strongly skeptical argument that "the ridges are fakes, made by man". Why not? It has simply not been demonstrated.
If the evidence is hoaxed, then the 'demonstration' may not be known until the individual hoaxer comes forward and demonstrates. There is such a thing as an unsolved crime, which was a crime nonetheless.
But the surface textures on the resulting casts may have a more complex solution, and this is what interests me.
Okay, but complex in what way? Are you talking about an unitended hoax stacked on top of an intended hoax?
"I faked an 18 inch Bigfoot track, but I never imagined that the plaster would form dermal ridges all by itself until I lifted the casting off the ground. Talk about my day be lucky!"
Are you suggesting that possible pseudodermals are causing people to authenticate fake tracks? If so, there is still a warehouse full of tracks without dermals that have been 'authenticated' by Krantz, Meldrum, etc. If dermal evidence were thoroughly debunked, the believers would simply fall back to them. Meldrum's 'mid-tarsal break' of the Patty imprint stands independant of any dermal evidence, in their book.
If Bigfoot is a complete myth, how can its support ever possibly be stopped now after what has been written and said?