Dancing David
Penultimate Amazing
That depends. Matter as a substance that exists independent of whose awareness?
I always wonder about ''awareness as a fundamental substrate", because anesthesia does not make things disappear.
That depends. Matter as a substance that exists independent of whose awareness?
That depends. Matter as a substance that exists independent of whose awareness? I have plenty of evidence that matter exists independent of my awareness, because I'm constantly encountering (becoming aware of) new things that turn out not to be new to other people. As far as I can tell, everyone else has similar limited knowledge of a larger shared world, so matter can exist independent of any human's awareness. The distant galaxies whose existence we as a species only learned about within less than a century ago must have existed independent of all humans' awareness, in order to have emitted the light before humanity existed that we detect today. There are various animals that seem to exhibit various degrees and qualities of conscious awareness, but there's no evidence that any of them ever aware of distant galaxies or extrasolar planets or the iron forming in the center of the sun or the photons of the 4°C cosmic background radiation either.
In whose awareness did Hoag's Object exist 600,000,000 years ago, when it emitted the light we detect from it today? Who is this aware entity or group? What do we know about this entity or entities, apart from the necessarily implied fact that they collectively cannot possibly learn anything, because everything that exists only does so because it/they are already aware of it?
You are so locked into the Materialist POV you can not see the Idealist POV - according to Idealism 'awareness' does not belong to anyone - it is a fundamental substrate, of which the human mind, experience, sentience and etc. are as 'distillations' (lacking a better word at the moment) You are correct, reality exists independent of your mind, because your mind AND reality occur in awareness.
Granted, to make the switch from a Materialist POV to an Idealist one takes some effort or practice . . . first, locate awareness within yourself, establish that you are aware independent of any object, aware of being aware (as it were), and then, see how everything lies within that awareness.
The highlighted above is according to Materialism - an Idealist would disagree with that statement.
Re a meaningful translation, it's mostly theatrics: according to Materialism, the 'mind' of Idealism is supernatural or incoherent gibberish. Likewise, according to Idealism, 'matter' is supernatural or incoherent gibberish.
Agreed . . . I was referring to Materialists take on 'mind' from Idealism, that is, most Materialists would describe the 'mind of Idealism as supernatural gibberish.
I invite anyidealist to present eveidence for something that did not exist till someone became aware of it.
Both wrong. According to materialism, the idealist's "Mind" is explainable through physical mechanisms. In other Words, it is neither supernatural, nor gibberish; it exists and is physical.
According to idealism, matter is real, it is just not the only thing there is.
Hans
Evidence would be nice.
My awareness exists inside my head. Proof is if you remove the head the awareness goes away.
And subjects?Because computation in the brain is physical.
You don't appear to understand, let me explain.And, as was pointed out to you repeatedly, that claim is false. There is no evidence for idealism, but plenty for materialism. You just chose to ignore it.
What relevance is scientific understanding here? Does it answer any questions about our origins? Other than we (our universe) popped into existence fully formed.I suggest you read up on that. Google "scientific method". I'm not doing your homework for you.
And I am not making a claim, I am simply making observations on the ground.That is one hypothesis, yes.
It is evidence of what is required for consciousness to occur.What is that evidence for?
Because the ant, like myself, has personal experience of being. In fact we are very similar beings, I just happen to be a bit larger.How do you know that the ant is conscious (any more than the robot)? Be specific.
Evidence would be nice - and in fact is nice, as nice as a summer day - as each experience occurs in awareness. It's matter we have no evidence for.
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Yes, if you remove your head, your individual sentience, mind, etc (among other human capacities) goes away.
If you haven't caught on by now, I am using the word 'awareness' meaning the fundamental substrate that does not belong to any mind; and, human mind, sentience, and the objects of experience, as distillations of awareness.
Just as we can speak of the Materialists fundamental state of 'matter' (as of yet undiscovered and not defined) as not belonging to any entity or thing . . . and human sentience, mind and the objects of experience as distillations of this primal state of matter.
As far as the decapitated individual is concerned there is no awareness. End of story! And what evidence do you have of the existence of a “fundamental substrate that does not belong to any mind”? Explain yourself!
To begin, we can not find any 'matter' independent of our being aware of it, so after thousands of years looking for it, we have found no evidence of any such 'matter' that lies independent of consciousness.
To begin, we can not find any 'matter' independent of our being aware of it, so after thousands of years looking for it, we have found no evidence of any such 'matter' that lies independent of consciousness.
I steal a possible definition by S.W.Smith: consciousness could "simply" be the irreducible entity a computational machine perceives itself to be, as the result of the ability to observe its own high-level workings, and the inability to observe its own low-level workings, for lack of a logic analyzer or suitable sensors (pointing to its ALUs or inside the skull... consciousness, ... a calculation inside your skull, then by all means stick with that narrative.
You are so locked into the Materialist POV you can not see the Idealist POV - according to Idealism 'awareness' does not belong to anyone - it is a fundamental substrate, of which the human mind, experience, sentience and etc. are as 'distillations' (lacking a better word at the moment) You are correct, reality exists independent of your mind, because your mind AND reality occur in awareness.
Granted, to make the switch from a Materialist POV to an Idealist one takes some effort or practice . . . first, locate awareness within yourself, establish that you are aware independent of any object, aware of being aware (as it were), and then, see how everything lies within that awareness.
Yes, if you remove your head, your individual sentience, mind, etc (among other human capacities) goes away.
If you haven't caught on by now, I am using the word 'awareness' meaning the fundamental substrate that does not belong to any mind; and, human mind, sentience, and the objects of experience, as distillations of awareness.
Just as we can speak of the Materialists fundamental state of 'matter' (as of yet undiscovered and not defined) as not belonging to any entity or thing . . . and human sentience, mind and the objects of experience as distillations of this primal state of matter.
To begin, we can not find any 'matter' independent of our being aware of it, so after thousands of years looking for it, we have found no evidence of any such 'matter' that lies independent of consciousness.
Likewise I have no evidence of any such 'awareness as fundamental substrate'.
Some will suggest that since reality behaves as though its material, then its material. However, this is circular reasoning, as it simply equates the capacity of consistent measurement and quantification with it being physical - however this is an unnecessary leap and doesn't answer how something 'physical' is necessarily consistent, measurable and consistent - unless being physical is somehow magic.
IOW, we're all just speculating here, and if we can derive a little enjoyment out of the process, all the better.
As I've suggested previously, if the materialist narrative satisfactory describes your experience: if you are a localized separate consciousness, and everything about being a human being is a calculation inside your skull, then by all means stick with that narrative.
Explain what would stop it from being this.The question I made in my response remains, if our experience of being is physical, how can it also be a product of computation in the brain(mind/abstraction)?
Actually they are not. It is impossible to explain the origin of abstract concepts in an idealistic framework.There is no evidence, or rationale which favours materialism or idealism over the other. As I pointed out in my first few posts in this thread.
Philosophically they are two alternative logically derived ontologies
This is why I have been pointing out gaps and unknowns in the materialist interpretation of our world. To illustrate the fact that materialism(Scientism) is not a comprehensive philosophy, it is a blind(lacking foresight) pragmatic assessment.
This is false.The positive claim is that AI will automatically be conscious, once a certain(unspecified) complexity is produced.
I've been working on this myself. It is clear that animals as simplistic as fish have some awareness. Of course, single celled organisms, plants, fungus, and simpler animals are not conscious. However, the things that are right now are all alive. I have managed to rule out purely mechanical consciousness. However, I have not yet been able to prove or disprove electronic consciousness yet.Of course, it is possible once the process of consciousness is fully understood. My intuition is that it requires life.
An ant is environmentally reactive. This actually fits within computational theory whereas things that are actually aware do not.I know that an ant is conscious(has a personal experience of being)
You have this wrong. An ant is not conscious so it is in fact possible to make a computer program that works exactly the same. This cannot be claimed for a fish that guards territory.but I do not know that the intelligent robot, which can figure things out like an ant, is conscious.
I could but it doesn't gain much. It just means that you can't build a gigantic adding machine that works like a mind. It doesn't gain much because it isn't practical anyway. It wouldn't have been practical to build an Eniac on the scale of a human brain. Imagine doing this with a punch card reader. The tough one is electronic consciousness. I have neither proven nor disproved this yet.can you hint to how you'd disprove it and/or what's the difference with electronics ?