In this case, 'illusion' simply means something that isn't what it appears to be. We feel our consciousness is thing A, with capacities B, but it turns out not to be the case. Consciousness certainly exists; and we are, to a degree, self-aware, but all is not as it seems.
I think that AkuManiMani has a point in that absent consciousness what does it mean for something to be an illusion? I think the term "illusion" presumes a subjective consciousness that perceives the illusion and is misled by it. If consciousness is the illusion, what entity is perceiving the illusion?
If consciousness is an illusion, it's an illusion is the way a rainbow is an illusion. If a person understands the physics that produce the rainbow, should it still be considered an illusion?
It would be illuminating to me if you could specify what the thing A with capacities B that you are referring to in regards to the illusion of consciousness? What is analogous to the vision of the rainbow we perceive when referring to consciousness as an illusion? And what is analogous to the person doing the perceiving?
Are you implying that consciousness perceives?Seems to me that functioning brains perceive and are capable of being fooled by illusions. Functioning brains also 'produce' consciousness. All that anyone means by saying that consciousness is an illusion is that consciousness is not what is appears to be -- such as something that perceives, as in 'a subjective consciousness'.
Can perception take place without consciousness?
Of course. Put your hand on a hot stove. The hand moves long before consciousness kicks in.
Although now I suppose we need to define perception.
In what appears to be after-the-fact, although Libet imo is looking at the same problem.That gets into a sticky situation if we call that perception. I think it might be appropriate, but if I hit your patellar tendon with a hammer and you kick, does that mean that you have perceived the stimulus?
Yup. Hard to say what it is in a living organism when stimulus forces response. Neuron based consciousness usually provides a time-interval where stimulus can be noted and response selected.Perception can certainly be defined as sensory input that leads to behavioral response, but that clearly must include reflex actions. The fast pain response is a much more complex polysynaptic reflex compared to the patellar reflex, but the sensory arc can certainly be called perception. We don't really have another good word for it.
In what appears to be after-the-fact, although Libet imo is looking at the same problem.
Yup. Hard to say what it is in a living organism when stimulus forces response. Neuron based consciousness usually provides a time-interval where stimulus can be noted and response selected.
I don't know if single-celled life has any capability to evaluate prior to a response.
Seems to lately be a lot of
"You can't prove it wrong"
"We don't really know for sure"
"For all we know (insert something ridiculous)"
coming from people I regard as very intelligent.
Kinda depressing.
So you're just going to take shots at Pixy for the rest of the thread then?
A mammal with a relatively small cortex, e.g. a rat, seems to have a correspondingly limited consciousness. As the relative size of cortex increases in mammals, so we seem to see greater levels of consciousness. It's not so much a question of consciousness suddenly appearing when a certain number of neurons are involved, but more a question of levels of complexity of behaviour - which are, of course, related to the complexity and structure of the neural network. The cortical systems we generally ascribe levels of consciousness to contain from millions to billions of neurons, each with thousands of connections to other neurons (in humans, around 110 billion cortical neurons averaging 7000 connections each, in mice around 4 million cortical neurons). Adding or subtracting a few neurons to or from systems like these will have no noticeable effect.
What do you mean by 'qualia'?
I'm not very familiar with the idea so I can't comment on its merit, but again, I don't see why you would bring ethics into this.
What do you mean by "you"?
It is. Human consciousness is self-deluded; it presents itself to itself as something other than it is.I think that AkuManiMani has a point in that absent consciousness what does it mean for something to be an illusion? I think the term "illusion" presumes a subjective consciousness that perceives the illusion and is misled by it. If consciousness is the illusion, what entity is perceiving the illusion?
Human consciousness is not unitary. It's not causally efficaceous in some cases where it claims to be so. Your perceptions are reconstructions rather than representations. And so on.It would be illuminating to me if you could specify what the thing A with capacities B that you are referring to in regards to the illusion of consciousness? What is analogous to the vision of the rainbow we perceive when referring to consciousness as an illusion? And what is analogous to the person doing the perceiving?
The inability (or refusal) to answer a question like that is indicative of a bankrupt intellectual position.
Sure a nuclear bomb is more powerful than a knife. What does that help when you need to clean a fish?
Well here is your problem then.
Ah so you have solved the problem of induction.
I will be waiting for the answer.
This is the exact problem, dismissing what people say as just weird is not only arrogant but unscientific.
Ignorance is bliss....have a nice day.
Yes.
Yes
When did I say science does not work? Preaching scientism is boring, so drop it.
Yes there is.
http://www.natureinstitute.org/nontarget/report_class.php
You sound like a priest selling a religion.
Because you gave a nonsensical response. You're basing those conclusions on ALL scientific studies? That implies you've read all scientific studies, which obviously isn't true, and also that all scientific studies have bearing on those two specific topics, which is also obviously not true.
I'm not following. How about an example: how did the Milgram experiment provide evidence that qualia does not exist?
Yes, but haven't you simply turned 'experience' into an ism, specifically idealism? I have no reason to believe that my epistemic position in the world, reliant on experience, implies that experience is the most fundamental substance in existence.