The easiest way to get a point across to me is through epistemological analysis.Iacchus said:And what you don't understand is that what I'm trying to present to you is based upon what I already know.
In that case, I do not believe we are spiritual beings.That when we die our spirit or soul passes on to the spiritual world -- or, afterlife.
At least one reason is the concept of supernaturalism. I reject Supernaturalism probably because I would have no idea how to define a reality based on Supernaturalism. Further, it is quite impossible to distinguish one supernatural explanation for an event from another supernatural explanation for an event. Therefore, Supernatural explanations are worthless.
I reject the belief in spirit or soul because it cannot be described in terms of matter or natural phenomena, it has never been observed of demonstrated, and it is quite supernatural.
It is important that I speak in terms of the Scientific Community.When you say "we" you are speaking for yourself and the scientific community. So?
I wrote this proof for my "Yahweh's Proof for Naturalism" thread:
Premise 1: It is rational and reasonable to base one's metaphysical beliefs on that of natural science
Premise 2: The metaphysical picture of the world one gets when led by natural science is that of Naturalism.
Conclusion: It is rational to believe in Naturalism, or furthermore that Naturalism is true.
Speaking in terms of Scientific Scrutiny is quite essential when you want to understand the world around you. It is a very good tool for analysis.
If you dont speak in terms of Science, or if your view of reality is opposite that of one led by natural science, then you have a false view of reality. I have no interest in a false view of reality.
I havent visited PhysicsForums in a while. The JREF boards are more fun!If you're interested I've created a Spiritual Timeline thread over at Physics Forums which accounts for this 10,000 year period I'm talking about.
I've read through your thread, and as you can imagine, I would disagree with a great deal of it.
Well, I do not believe that the soul exists. However, ever skeptical I am, I would like to know how can prove to myself that I do in fact have a soul. How would I go about doing this?I for one happen to know that I have a soul, in which case it gives a lot more credibility to the Bible.
I would disagree. The information we gather is completely neutral question of whether we have a soul.And yet it's all contingent upon the fact that we have a soul or not, as far as I'm concerned.
However, an analysis of this information, it does not look positive. Cynical, yes, but that cynicism is only a result of preconcieved expectations.
Which is what we do.Yes, it's important to understand why we do what we you do, which is why I don't think science should (necessarily) overlook such things.
If there is any substance in the Spiritual World, then it should be quite easy to make a case for it.
It is not unusual for Scientists to make conclusions which are contrary to their preconceptions. Scientists start with evidence which leads them to the conclusion, while creationists start with the conclusion and look for facts to support it (I've already mentioned this, I feel its necessary to mention again). The history of science is filled with scientists accepting ideas contrary to their preconceptions. Examples include the reality of extinctions, the reality of meteors, meteors as causes of mass extinctions, continental drift, transposons, bacteria as the cause of ulcers, the nature of prions, and, of course, evolution itself. Scientists are not immune to being sidetracked by their preconceptions, but they ultimately go where the evidence leads.
Actually, I see the allegorical approach as a means to do anything but dismiss it.It sounds to me like a means by which to dismiss it, the use of allegory that is. I didn't follow the link by the way.
Unfortunately, Genesis has no scientific or historical value. The Allegorical approach allows you to get something out of the bible, to use it as a resource to guide you in ways to live. The purpose of Genesis is not lost simply because there is no literal application for it, it is merely refined.
"Consciousness Energy" comes in the form of Sodium-Potassium pumps, which are involved in cellular metabolism.All I can tell you is that I know the soul is affixed to conscioussness, and it's this "conscious energy" that departs when we die.
At best, when you die, all the potential energy which is stored inside your body goes right back into the Earth, or is becomes useless Entropy.
All the atoms and energy which compose your body come from everywhere around the universe. Parts of your body fall off all the time (fingernails, skin cells, hair).I would say that oxygen and water are inert in terms of the body, but this is just a guess?
When you eat food, it becomes part of your body. Some of it will be stored as fat, and it would be quite difficult to consider that fat as something which is not your own body.
We would continue to be what we are without consciousness, we would just be unaware of our own existence.Let me ask you this? What would we be without consciousness? Would we even know that we exist?
In fact, when you go to sleep, you are quite unaware of your own existence. That would be part of the process of being "unconscious" while dreaming, wouldnt it?
We would not know that we existed.
Reality would continue to exist, regardless of whether you possessed consciousness or not.Isn't it in fact consciousness that defines reality?
I define reality as "the totality of all things which exist objectively".Therefore when our body dies, and our consciousness departs (which it no doubt does), is it possible that it goes on to define a different reality?
I do not see any coherent way how consciousness (being an adjective, this adjective describes self-awareness) departs from the body. It is incoherent because it treats something which exists in an abstract sense as something which exists concretely.
Essentially, that is comparable to me claiming that no man is evil, simply because evil cannot be observed in a petri dish. I would be treating the abstract concept of evil, as something which exists concretely, and thats bad.
I remain ever open-minded.No, it's more a matter of aligning yourself in a certain way, say like pivoting the rabbit ears on a TV set, in order to get a better reception of the signal.