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So, is it your contention that Klee is not an historian, or that "The Good Old Days" doesn't discuss the Holocaust at all
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I'm always trying to help you out but you don't have to take my suggestions.
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No, you aren't, but no, I don't
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To review: You had challenged CM to find a historian who endorses the absurd claim about packing the gas chambers tightly with adults and throwing babies on top to maximize the killing.
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And what makes it absurd, in your world?
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It's a variation on the worn out challenge to, zb, "Prove that any historian has ever used {insert ludicrous IMT finding here} or {insert common survivor story that only an idiot would believe here} to try and show us that lies, falsehoods, or magical thinking of the holocaust variety are OK no matter how many people hear and believe the lies because nobody important does.
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No, it is to show that those findings and stories have zero impact on the actual history involved.
Just like the fact that George Washington not having chopped down that cherry tree nor thrown a silver dollar across the Potomac does not mean the American Revolution didn't happen.
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Naturally, directly linking any specific nonsensical claim to any specific historian is next to impossible.
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Mostly because few of them use nonsensical claims.
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To illustrate, I challenged you to find an historian who endorses ANY specific detail found in ANY specific holocaust survivor or perpetrator testimony so we can see what such an "endorsement" looks like.
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And I gave you Klee.
Which you then lied about.
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I helpfully suggested that you tell us how many historians have "endorsed" the one about Germans (or their collaborators) shooting teenage girls in the foot and taking their shoes.
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And I rejected that suggestion, since AFAIK none have, but it is impossible to prove a negative.
You want to throw out that detail on that basis, be my guest -- it won't change a single thing about the normative understanding of the Holocaust.
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You answered my challenge with "Klee, in "The Good Old Days" cites a report from Johannes Blaskowitz on the very first page of the main part of the book which speaks of the indiscriminate slaughter of Jews qua Jews."
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Yes, thereby fulfilling your any historian and any detail requirements,
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You also said that: "Since I never claimed any particular number of historians endorsed that detail. I feel no need to look it up, since whether her shoes were stolen or not makes precisely zero difference to the question of whether or not the Holocaust happened. But nice try at a goalpost shift..."
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Which is true.
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Your answer doesn't make a whole lot of sense
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Which word is confusing you?
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but I'm under the impression that you're not going to tell me which historian has specifically endorsed Pesye Schloss' shot in the foot story because you never claimed any particular number of historians endorsed that detail. That's OK because it's true that you never did make that specific claim. I offered it as a suggestion and you refused to do the research thingy necessary to find any such link.
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It's not my claim nor that of anyone here (so I can hardly have defended it), so it's not my responsibility to research it.
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So CMs factoid about babies thrown on top of the heads in a stuffed to the gills gas chamber is meaningless holocaust drivel because he can't tell us which historian has specifically mentioned this anecdote.
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No, it is meaningless denier drivel that this shows anything contradicting the Holocaust as we know it.
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Similarly, your unwillingness to find an historian who specifically endorses Pesye Schloss' foot story means that it too is meaningless holocaust drivel.
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If that's how you want to treat it, go ahead.
But why I don't I give you more exercise by your running away from the question "So what if it is?"
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If you can't tell us which historian has specifically endorsed any specific fact found in Pesye Schloss' testimony we can naturally assume that everything she said is meaningless holocaust drivel so we can effectively dismiss her as important.
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No, we cannot assume that. It's been explained to you how eyewitness testimony can be unreliable in spots, and how this unreliability is handled.
It's no one's fault but your own if you choose to continue to make yourself the object of ridicule by ignoring that explanation.
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Weirdly, you offered us Klee who cites a report from Blaskowitz in his book, "The Good Old Days." But you didn't tell us which specific detail Blaskowitz mentioned in his report that is specifically endorsed by Klee in his book. That's what we need here in order for you to pretend you answered the question.
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When an historian offers such a source without commentary as Klee did in this case, it can be assumed that it is offered with approval, even if the historian doesn't add "... and I agree" at the end.
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I'm going to pull a TSR here and refuse your request because I never made the claim that Elie Wiesel's Night is cited by any historian. Judging by the sales figures of this book and his other holocaust related offerings, he's probably the most widely read author in the holocaust genre. But I think the fact that a man who is so important in shaping the public perception of the holocaust is an absolute nobody among the academicians who study the holocaust is hilarious. It symbolizes the intellectual bankruptcy of holocaust scholarship.
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No, it demonstrates problems with the pop culture. For example, most people assume that the signing of the Declaration of Independence was part and parcel with the vote for independency. This is because of the popularity of things such as the musical, film, and revival of "1776".
The fact is, these were two separate votes, with independency having been approved on July 2nd.
That the other is assumed to be fact does not indicate intellectual bankruptcy on the part of historians of the era, no more than it mean the American Revolution never happened.
Only the Holocaust has that standard applied by deniers.
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So, no, I will not cite any historian who cites Wiesel. It suits me fine if none of them do.
And, as an aside, we were talking about babies thrown on top of the heads of Jews in the gas chamber. We weren't talking about Night or E Lie Weasel. Your attempt to bring the subject around to E Lie is what I believe you guys call shifting goalposts.
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No, it was an *lowering* of the standards (not one specific detail from the book, but any detail at all from the book) in order to show that deniers can't even do the easier task.
That deniers cannot but still continue with the claim shows intellectual bankruptcy, unlike your example.
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