Bigfoot - The Patterson-Gimlin Film

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1. crop circle hoaxer giving in they did it, but still people thinks they are alien/paranormal/vortex what not. not caught in the act but confession.
2. Many UFO hoax clearly demonstrated as Hoax
3. This guy purporting he has something to do with some templar stuff in France (Pierre plantar?), with some sort of new document, it was demonstrated as being a hoax and that he is a scammer. He was really caught pant down.
4. homeopathy. really. I count this as a hoax/scam because the firm making those product KNOWS they don't work.

etc... etc...
Fine examples, Aepervius. However, I don't think I'm having a filtration issue in asking what any of them have to do with bigfoot or how they illustrate the lengths to which some people have gone to perpetuate the idea. I'm sure if we are talking about the ingenuity that hoaxers in general have in the past exhibited I'm sure many very astute members would be more than generous in offering excellent examples.
 
There are no prints connected to Patty, actually.

People like to say there are, but no evidence is ever offered except that prints were in the area.

How about on the same sandbar as where the filming took place?

But, of course, you knew that, didn't you?
 
I for one, were the PGF truly a hoax, would love to see it get nailed to wall and move on. That said, forgive the the simple question but do we actually have anything beyond anecdotal evidence to achieve that end?
 
Yes, LTC. Very true. I'm just hoping for something that can move it beyond a nebulous uncertainty for many and into a realm of certainty one way or the other. Again, though, you're correct. Proving it false is not the responsibility of those who seek resolution on the matter.
 
Sorry for the DP but I felt I had to add that in the analogy of nailing the PGF to the wall I'd hope that anyone attempting to do so actually has at least one nail in the gun as opposed to some stick-its. While you, LTC, are sound in the assertion of the burden of proof lying with those claiming the validity of the PGF, one should bear in mind that while most viewing the PGF chuckle and say it's a guy in a suit, there are legions who are conversely convinced. Seems to me the respectable victory in skeptical thinking is to convert many of those people to your way of thinking through debate alone but the complete victory is in a thorough debunking. ETA: I'm taking my sweet ol' time posting.
 
Before I address this, does anybody else want to jump in (for the record), or have any other comments?

Well you just have to know that I have some comments Fuddster.

1.) Thanks to RayG for doing what I was to lazy and disinterested in to do. Fudd feel free to resist using that statement as ammo given the fact that I knew full well where and how to look for my proof but ELECTED not to because I just knew you'd respond with something ridiculous. I also am guessing that you'll key in on the words lazy and disinterested and try and make funny about it.......or course that sure would be lame Fudley which is why I'm sure you'll do it.

2.) Are you going to prove that Patty left footprints on the sandbar already or what? Maybe a new Director's Cut of the PGF will come out augmented with 360 degree angles of the film,overhead viewpoints and possibly even a Patty POV shot of her looking down at her feet as they left prints in the sand...you know just like the original had.

Come on Fudnick....get with the delusional ranting already would ya!!
 
HUntster, could you refresh my memory on who documented the prints supposedly left by Patty? I don't remember who did it.

I think that if the footprints were documented/reported by the same people who did the film then whether you consider the film authentic or not, you must acknowledge that it's pretty obvious that the footprints do nothing to prove whether or not the whole enterprise was a hoax. If you trust the people who did the film, then the footprints are a good thing. If you think they were liars then there's no reason to believe they didn't lie about the prints too.

But I'm on a borrowed dialup connection and don't have the time or bandwidth to check back and see who did actually document the footprints, so the above paragraph is tentative.
 
Again, I clearly stated that it was possible. I then outlined how I thought it wasn't likely:
And by explaining HOW you thought it wasn't likely, you implied it was too complex (too many steps, etc. etc.) for a hoaxer to accomplish. If you had said it wasn't likely because Marx never left Dahinden's side, then that would be evidence to support your feeling. Would you agree that you can't imagine how Marx may have been able to conduct a successful bigfoot hoax at Bossburg?

No, I don't think it's "underestimating the length (or at least distance) that some hoaxers might go to." I think it's a reasonable consideration.

Again, I did not write that it was impossible.
But you simply can't imagine someone doing it.

From your link:

The argument from ignorance, also known as argumentum ad ignorantiam or argument by lack of imagination, is a logical fallacy in which it is claimed that a premise is true only because it has not been proven false, or that a premise is false only because it has not been proven true.
You read the wrong section. I was referring to:
  • The argument from personal incredulity, also known as argument from personal belief or argument from personal conviction, refers to an assertion that because one personally finds a premise unlikely or unbelievable, the premise can be assumed not to be true, or alternately that another preferred but unproven premise is true instead.
One of the two common versions of the argument is summed up as:
  • "I can't believe this is possible, so it can't be true"
(Here's a better link to the particular info on that same page.)

That's very similar to your statements that:
  • "I simply can't imagine somebody walking 20 miles into the mountains, packing whatever gear they needed to perpetrate such a hoax,"
and
  • "I can't imagine how the sign in the soft sand created by the hoaxed photography scene, then the sign of human activity placing the fake footprints could be hidden well enough for Titmus not to see"
If you can't imagine how something is possible, you've usually underestimated the people that made it possible.

Again, I make no such claims. I have consistently used words like "doubt", "unlikely", "I can't imagine", etc. I have not used words like "is not", "does not", "cannot", etc. When I have, you've caught me and rightfully asked for evidence, clarification, or reversal.
I think we'd both like things left open to possibility, but just because you or I can't imagine how something was accomplished doesn't mean it wasn't.

The same is not consistently true with others on this forum, where many people use words like "is not", "does not", "cannot", etc." with relative impunity.
If you know anything about me, you know I leave the possibility door wide open. On the other hand, I try to never underestimate the lengths to which people will go to scam, fool, or con others.

I still have strong doubts that Patterson could have pulled off such a hoax, complete with such a "suit" in that day, as well as the associated prints, especially after seeing a number of animal suits both from that era as well as today.

And so?
So calling him 'hokey', a 'rural bumpkin', or an 'average horse wrangler', seems to be questioning his intelligence and ingenuity, NOT the technology available to him. By labelling him in such a manner you're underestimating the ingenuity he may be capable of.

RayG
 
Originally Posted by Huntster :
Before I address this, does anybody else want to jump in (for the record), or have any other comments?
Well you just have to know that I have some comments Fuddster.

That's why I asked, and need hands up for the record. I'd like to put this stupidity to bed for good this time.

1.) Thanks to RayG for doing what I was to lazy and disinterested in to do. Fudd feel free to resist using that statement as ammo given the fact that I knew full well where and how to look for my proof but ELECTED not to because I just knew you'd respond with something ridiculous. I also am guessing that you'll key in on the words lazy and disinterested and try and make funny about it.......or course that sure would be lame Fudley which is why I'm sure you'll do it.

Naw.

I'd like to focus on the word ELECTED, especially when it's used in conjunction with "lazy and disinterested."

Further comment? Naw. Why bother? You wrote enough.

2.) Are you going to prove that Patty left footprints on the sandbar already or what?

No.

Come on Fudnick....get with the delusional ranting already would ya!!

Not yet. I want all who wonder "where is the evidence that the prints were on the same sandbar" to cast their lot.
 
HUntster, could you refresh my memory on who documented the prints supposedly left by Patty? I don't remember who did it.

Patterson, Gimlin, Laverty, and Titmus.

I think that if the footprints were documented/reported by the same people who did the film then whether you consider the film authentic or not, you must acknowledge that it's pretty obvious that the footprints do nothing to prove whether or not the whole enterprise was a hoax.

Neither Laverty nor Titmus had anything to do with the film, and Laverty has had nothing to do with sasquatchery before or after the day he saw and photographed the prints.

If you trust the people who did the film, then the footprints are a good thing. If you think they were liars then there's no reason to believe they didn't lie about the prints too.

I have little reason to trust anybody.
 
Originally Posted by Huntster :
Again, I clearly stated that it was possible. I then outlined how I thought it wasn't likely:

And by explaining HOW you thought it wasn't likely, you implied it was too complex (too many steps, etc. etc.) for a hoaxer to accomplish....

Not necessarily too complex, but with too many other factors which made the hoax dangerous, or would leave evidence of the hoax (like sliding down the bluff in the fake feet, starting/stopping the trackway in snow without leaving sign of human arrival/hoax set-up/human departure, etc).

If you had said it wasn't likely because Marx never left Dahinden's side, then that would be evidence to support your feeling. Would you agree that you can't imagine how Marx may have been able to conduct a successful bigfoot hoax at Bossburg?

That's correct. I can't imagine how anybody conducted a successful bigfoot hoax at Bossburg, in accordance with what I've read about the event. That doesn't mean I proclaim that it couldn't be done, but that I don't know how they did it.

Do you?

Why don't you properly "estimate" the length that a hoaxer might go, then definitively pronounce that the Bossburg event was a hoax.

No, I don't think it's "underestimating the length (or at least distance) that some hoaxers might go to." I think it's a reasonable consideration.

Again, I did not write that it was impossible.

But you simply can't imagine someone doing it.

As the event was recorded, that's correct.

From your link:

The argument from ignorance, also known as argumentum ad ignorantiam or argument by lack of imagination, is a logical fallacy in which it is claimed that a premise is true only because it has not been proven false, or that a premise is false only because it has not been proven true.

You read the wrong section. I was referring to:

The argument from personal incredulity, also known as argument from personal belief or argument from personal conviction, refers to an assertion that because one personally finds a premise unlikely or unbelievable, the premise can be assumed not to be true, or alternately that another preferred but unproven premise is true instead.

One of the two common versions of the argument is summed up as:

"I can't believe this is possible, so it can't be true"
(Here's a better link to the particular info on that same page.)

That's very similar to your statements that:
"I simply can't imagine somebody walking 20 miles into the mountains, packing whatever gear they needed to perpetrate such a hoax,"
and
"I can't imagine how the sign in the soft sand created by the hoaxed photography scene, then the sign of human activity placing the fake footprints could be hidden well enough for Titmus not to see"

I've never written that "I can't believe this is possible, so it can't be true."

I have written that I don't see that as likely, so I don't believe it.

If you can't imagine how something is possible, you've usually underestimated the people that made it possible.

That's only if it is established that it was, indeed, a hoax. Otherwise, you are overestimating the length people will go to perpetrate a hoax.

Until it is established that it is, indeed, a hoax, people cannot fully review their previous opinion on it.

Again, I make no such claims. I have consistently used words like "doubt", "unlikely", "I can't imagine", etc. I have not used words like "is not", "does not", "cannot", etc. When I have, you've caught me and rightfully asked for evidence, clarification, or reversal.

I think we'd both like things left open to possibility, but just because you or I can't imagine how something was accomplished doesn't mean it wasn't.

That's correct.

It's also true that until it is firmly established that it was, indeed, a hoax, we would be premature to judge it so.

I still have strong doubts that Patterson could have pulled off such a hoax, complete with such a "suit" in that day, as well as the associated prints, especially after seeing a number of animal suits both from that era as well as today.

And so?

So calling him 'hokey', a 'rural bumpkin', or an 'average horse wrangler', seems to be questioning his intelligence and ingenuity, NOT the technology available to him.

I meant to compare his background with that of, say a Hollywood special effects insider; someone who has knowledge, experience, and assets to create such a suit. Someone like, say, Dfoot.

Oh, yeah. We know about him, don't we. It has been established beyond a reasonable doubt that he's a hoaxer, hasn't it?

By labelling him in such a manner you're underestimating the ingenuity he may be capable of.

I'm calling a spade a spade, and a hoaxer a hoaxer.
 
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