Atheists destroy churches, attack the faithful

*Snip*
I have yet to see a good argument demonstrating atheism as a motivation however. The Big Dog's have to conflate atheism with Communism to manage this, and a compelling argument it does not make.

Quite, but this seems a recurring exercise, never the less: Theists try to argue that atheism brings various terrible things with it. That argument never holds, of course, because we can easily show that religious people also do horrible things to their fellow humans.

It always ends in "OK, raise you 300 years of inquisition and 1500 cases of child molestation".

The arguments falls on the fact that you may be able to link certain actions to the religious stance of the perpetrators, but the actual act of committing abuses is obviously a human trait that is not linked to any worldview in particular (we even have militant Buddhists, for Pete's sake!).

The final downfall is that even IF someone could show that atheists were less moral than theists, it would not be evidence of anything but the fact that threatening people with eternal punishment might make them behave. It would not supply one iota of evidence for the existence of gods.

Hans
 
The final downfall is that even IF someone could show that atheists were less moral than theists, it would not be evidence of anything but the fact that threatening people with eternal punishment might make them behave.


Behaving yourself because you think you’ll get punished if you don’t doesn’t make you moral.
 
Yes and some forms of philosophy and political ideologies function like some religions.
They have positive metaphysics (that is supernatural, right?!!), they have a methodology of Objective Authority just like some religions, they have dogma, fidelity and so on. They can have cults of worship, "saints" and even some times Holy Sites and rites.
Atheism is not a religion, but we are debating politics, atheism and religion.
Politics and religion go hand in hand because they are about how we live our lives and how we view reality.
Atheism is nothing but a personal belief, unless you are a fanatic about atheism. Then it can become politics.
Tommy, Tommy. You are mixing the things.
Football, video games, politics or nationalism have more or less similarities with religion. It depends on some forms to be adept at them. But they are not the same as religion. They are different in some respects.

The main difference is the belief in and the worship of gods or supernatural entities. This is specific of religions.

Some philosophies can be similar to religions on some aspects. But there is neither authority nor dogma in philosophy. Philosohpy is the free exam of things in the light of reason. It is opposite to dogmas, cults, prophets or revelation.

Therefore atheism cannot be a religion. Because it is a philosophical position.
 
Behaving yourself because you think you’ll get punished if you don’t doesn’t make you moral.

Well, behave morally, then. But there are always at least some external reasons for doing so, isn't there?

Hans
 
Apparently religion is about power, wealth and control of the masses, right?!! Chinese Communism is about that, thus it is a religion. Their God is the material universe and so on.

............

Lots of stuff asserting that just about everything is woo.:boggled:

............

Stop doing that, Thor 2.
The only thing an atheist is, is the lack of belief in a certain kind of god(s). That doesn't make the atheist more reflected that a theist overall.
Just as you have checked the belief in god(s), now check your belief in the superiority of atheism.

I think you may have meant reflective but none the less have I been implying anything of the kind?

There is more to being a skeptic, then just being an atheist. If you want to spread atheism, go for a forum about that. Here you also get skepticism including about your beliefs and not just theists' beliefs.

If you were to check back I think you may find I was specifically talking about atheism. I am not trying to set myself up as some kind of paragon of skepticism to be venerated by all.
 
Tommy, Tommy. You are mixing the things.
Football, video games, politics or nationalism have more or less similarities with religion. It depends on some forms to be adept at them. But they are not the same as religion. They are different in some respects.

The main difference is the belief in and the worship of gods or supernatural entities. This is specific of religions.

Some philosophies can be similar to religions on some aspects. But there is neither authority nor dogma in philosophy. Philosohpy is the free exam of things in the light of reason. It is opposite to dogmas, cults, prophets or revelation.

Therefore atheism cannot be a religion. Because it is a philosophical position.

All metaphysics and ontology are supernatural. Objectivism (Ayn Rand) is a philosophical including metaphysics and ontology and political system, which claims objective authority. You can using that, claim, that you can decide with objective authority, what right, good, wrong and bad is, because you use objective reality. You thus have the correct method for deciding when to use power. What rights are and so on.
It works just as a religion. You have to believe in dogma and worship capitalism.
 
All metaphysics and ontology are supernatural. Objectivism (Ayn Rand) is a philosophical including metaphysics and ontology and political system, which claims objective authority. You can using that, claim, that you can decide with objective authority, what right, good, wrong and bad is, because you use objective reality. You thus have the correct method for deciding when to use power. What rights are and so on.
It works just as a religion. You have to believe in dogma and worship capitalism.

Objectivism can work as a religion, if someone sets it up as the underpinnings of a religion. It is not in and of itself a religion.
 
All metaphysics and ontology are supernatural.

No.

Objectivism (Ayn Rand) is a philosophical including metaphysics and ontology and political system, which claims objective authority. You can using that, claim, that you can decide with objective authority, what right, good, wrong and bad is, because you use objective reality. You thus have the correct method for deciding when to use power. What rights are and so on.
It works just as a religion. You have to believe in dogma and worship capitalism.

No. You can believe (=assume) that capitalism is the right solution, but it is not a belief system.

Hans
 
"Communism has always tried to create a new person that's no longer affected by the opium of religion," says Zenz. "On some level, therefore, they have to believe that re-education and changing people works, because if they don't, they basically have to admit the possibility that something like religious belief could be stronger than Communist belief."

From the article linked above
 
You cannot make theism responsible of anything if you are not able to stablish a direct link between it and a particular effect.
Not a direct link, no. If you look back at my posts, I'm arguing about what influences there might be between atheism and the human rights violations happening.

There are a lot of theists who have a 'holier than thou' attitude which may well carry over when they take political power. There are a lot of atheists who adopt a 'more rational than thou' attitude, and I doubt anyone could argue that that attitude might carry over as well.

Theism against atheism is mainly a philosophical dispute, not a political one.
I think Falun Gong practitioners would disagree with you. "Atheism vs theism", "science vs superstition", "materialism vs idealism" seems to result in real-world political consequences. From the Falun Gong Wiki article:

Human Rights Watch notes that the crackdown on Falun Gong reflects historical efforts by the Chinese Communist Party to eradicate religion, which the government believes is inherently subversive.[137]...

That Falun Gong, whose belief system represented a revival of traditional Chinese religion, was being practiced by a large number of Communist Party members and members of the military was seen as particularly disturbing to Jiang Zemin; according to Julia Ching, "Jiang accepts the threat of Falun Gong as an ideological one: spiritual beliefs against militant atheism and historical materialism.​

What to do with those found practicing that belief? From the same article:

In a 2016 report, David Kilgour found that he had underestimated. In the new report he found that the government's official estimates for the volume of organs harvested since the persecution of Falun Gong began to be 150,000 to 200,000.[202] Media outlets have extrapolated from this study a death toll of 1,500,000.[203][204] Ethan Gutmann estimated from this update that 60,000 to 110,000 organs are harvested in China annually noting it is (paraphrasing): "difficult but plausible to harvest 3 organs from a single body" and also calls the harvest "a new form of genocide using the most respected members of society."​

Is there an indirect link to atheism here? When the CCP writes that it is "atheism vs theism", it suggests that there is. I'm not surprised that atheists on this forum might disagree, but I am surprised that they seem to dismiss the idea out of hand.

How would we determine if atheism has an indirect influence on the actions of the CCP? What would we look for, and why? How would we do this for a theistic government?
 
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At least 12 labour activists missing in China after suspected coordinated raids

At least 12 Chinese labour activists are missing following what sources close to them believe was a coordinated effort by authorities to silence the vocal group, most of them university students or recent graduates.

Authorities took away at least nine activists in Beijing, Shanghai, Guangzhou and Shenzhen late on Friday (local time), and three more activists were taken away on Sunday in the city of Wuhan, the sources said.

The Ministry of Public Security, which oversees police forces across the country, did not respond to a request for comment.

The detentions appear to be the latest action by the authorities against a small but growing movement driven by students and graduates of some top universities who have said they are motivated by the principles of Marxism.

The ruling Communist Party, which espouses Marxism as one of its leading ideologies, opposes any form of activism or organisation that has the potential to slip beyond its control.

(emphasis added by me)
 
Is there an indirect link to atheism here?

When it categorically fails the underlying test? No, there's no meaningful link.

When the CCP writes that it is "atheism vs theism", it suggests that there is.

You've said that repeatedly, yes, and repeatedly failed to address the reasons stated for why it fundamentally is wrong-headed to try to rely on that.

I'm not surprised that atheists on this forum might disagree, but I am surprised that they seem to dismiss the idea out of hand.

:rolleyes:

How would we determine if atheism has an indirect influence on the actions of the CCP?

:rolleyes: Yes, yes. Continue to ignore what atheism actually is. Continue to ignore the far, far more relevant and direct commonalities of the examples that you are trying to use to push the old atheism is evil nonsense. "Atheism" doesn't support much of anything at all. It's not a philosophy. It's not a religion. It's not a world view. It doesn't push any values. It doesn't even limit the meaningfully available options all that much.

You're persistently asking fundamentally wrong-headed questions... and you're surprised that what you're pushing is dismissed out of hand? Yeah, come out of the religious anti-atheist propaganda bubble. Far more productive and rational discussion can be held when you're not persistently working from fundamentally wrong premises, even after being called out on such.
 
When it categorically fails the underlying test? No, there's no meaningful link.
What's the underlying test?

"Atheism" doesn't support much of anything at all. It's not a philosophy. It's not a religion. It's not a world view. It doesn't push any values. It doesn't even limit the meaningfully available options all that much.
If I started a thread here called "What would be the positives if we had more atheist politicians?", I'm sure we'd get lots of responses approving the idea that the influence of having more atheistic politicians would probably have indirect benefits.

Here is a response from the debate.org blog: https://www.debate.org/opinions/do-...cians?_escaped_fragment_=&_escaped_fragment_=

Yes [we do need more atheist politicians] because they are more likely to be educated. There is an obvious correlation between atheism and intelligence levels. Therefore increasing the chances of a productive president if he/she were an atheist.

Atheists are also usually more moral. I know, it's a shocking thought but think about it. Whenever you see an atheist arguing over a moral situation like war or homosexual rights they're usually arguing for equality. Atheists want equality for everyone because none of us have a reason to hate anyone, whether it be sexual preference, ethnicity, nationality, or whatever else Christians hate people for.​

If I started a thread called "What would be the negatives if we had more atheist politicians?", I'm equally sure that atheists would respond as they have here: "What, atheism? It just means lack of a belief in God or gods. How can there be any influence?"

It sounds a little naive to me, a "no TRUE atheist" fallacy. Like it or not, I think a case can be made for modern atheism coming with lots of existential baggage that does have real world political implications, for good or for evil, even if they are indirect. Ask Falun Gong practitioners, before their organs are harvested.

You're persistently asking fundamentally wrong-headed questions... and you're surprised that what you're pushing is dismissed out of hand? Yeah, come out of the religious anti-atheist propaganda bubble. Far more productive and rational discussion can be held when you're not persistently working from fundamentally wrong premises, even after being called out on such.
What are my fundamentally wrong premises? Please quote me, if possible.
 
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All metaphysics and ontology are supernatural. Objectivism (Ayn Rand) is a philosophical including metaphysics and ontology and political system, which claims objective authority. You can using that, claim, that you can decide with objective authority, what right, good, wrong and bad is, because you use objective reality. You thus have the correct method for deciding when to use power. What rights are and so on.
It works just as a religion. You have to believe in dogma and worship capitalism.
Ontology is just the study of being in general. Many ontologies are naturalist and materialist. See Engels, Nietzsche, Sartre and other.
Metaphysics is the claim of a double reality. There are also naturalist metaphysics where both realities are natural. For example: vitalism is a metaphysical philosophy without the supernatural.

On the contrary, religion implies the belief in gods or other supernatural entities.

Some positivists are dogmatic. But they don't believe in supernatural entities. They don't believe in any kind of revelation or faith. There is not churches, masses or prayers in positivism. And I know many postivists that are not pro-capitalists.

You are only making vague comparisons. Just metaphors.
 
Not a direct link, no. If you look back at my posts, I'm arguing about what influences there might be between atheism and the human rights violations happening.

There are a lot of theists who have a 'holier than thou' attitude which may well carry over when they take political power. There are a lot of atheists who adopt a 'more rational than thou' attitude, and I doubt anyone could argue that that attitude might carry over as well.


I think Falun Gong practitioners would disagree with you. "Atheism vs theism", "science vs superstition", "materialism vs idealism" seems to result in real-world political consequences. From the Falun Gong Wiki article:

Human Rights Watch notes that the crackdown on Falun Gong reflects historical efforts by the Chinese Communist Party to eradicate religion, which the government believes is inherently subversive.[137]...

That Falun Gong, whose belief system represented a revival of traditional Chinese religion, was being practiced by a large number of Communist Party members and members of the military was seen as particularly disturbing to Jiang Zemin; according to Julia Ching, "Jiang accepts the threat of Falun Gong as an ideological one: spiritual beliefs against militant atheism and historical materialism.​

What to do with those found practicing that belief? From the same article:

In a 2016 report, David Kilgour found that he had underestimated. In the new report he found that the government's official estimates for the volume of organs harvested since the persecution of Falun Gong began to be 150,000 to 200,000.[202] Media outlets have extrapolated from this study a death toll of 1,500,000.[203][204] Ethan Gutmann estimated from this update that 60,000 to 110,000 organs are harvested in China annually noting it is (paraphrasing): "difficult but plausible to harvest 3 organs from a single body" and also calls the harvest "a new form of genocide using the most respected members of society."​

Is there an indirect link to atheism here? When the CCP writes that it is "atheism vs theism", it suggests that there is. I'm not surprised that atheists on this forum might disagree, but I am surprised that they seem to dismiss the idea out of hand.

How would we determine if atheism has an indirect influence on the actions of the CCP? What would we look for, and why? How would we do this for a theistic government?

Well, if you are speaking of "influence" I don't know what you are speaking of. I am speaking of the Big Dog's mantra "Atheist Marxist attack..." etc. You don't emphasise something if this is not the main cause or feature.

Of course, you can bring here many opinions on this and that, taken from Wikipedia or Der Spiegel, but none establishes a concrete relationship or explains why some religions are persecuted and not others. If it were a fight against spiritualism, as Mrs. Ching says, all religions would be fought and not just those beyond state control.

I don't understand your questions. You're the one who says there's an "indirect influence," not me. You would have to explain what kind of influence and how you shows what you say. I have already explained direct influences several times. And we keep repeating the same thing.

The abstract possibility of an atheist becoming violent exists. The human mind is complicated. But we are not talking about an abstract possibility, but about the real causes of the violence of the Chinese state.

On the other hand, I think we're talking about different phenomena.

One is the supression of clandestine churches.
Another is the internment camps in the Uighur region.
Another is the elimination of religious elements within the Chinese Communist Party.

They are not the same causes.
 
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What's the underlying test?

Is atheism something that even can influence such? Atheism is the lack of belief in any gods. That's not even a lack of belief in the supernatural, to be clear. It's certainly not a belief that one should do anything.


If I started a thread here called "What would be the positives if we had more atheist politicians?", I'm sure we'd get lots of responses approving the idea that the influence of having more atheistic politicians would probably have indirect benefits.

Sure! To be clear, though, that's not because atheism is pushing or supporting actions. In fact, it's much the opposite. It's that those politicians assumedly wouldn't be pushing religious agendas that are frequently not based in fact or the best interests of all (in fact, a number of the current overtly religious agendas being pushed in the US are rather distinctly net negatives when it comes to their entirely predictable effects). Much of this sentiment, such as it is, is backlash to politicians doing exactly that, though, not because atheist politicians are inherently better. Going beyond that, being meaningfully represented in the first place is usually a distinctly positive thing, even if a disproportionate representation is generally not as good a thing.


:rolleyes: And?

Yes [we do need more atheist politicians] because they are more likely to be educated. There is an obvious correlation between atheism and intelligence levels. Therefore increasing the chances of a productive president if he/she were an atheist.

If we were dealing solely with averages, this might hold up. When it comes to politics, we aren't so much. That goes into a notably tangential discussion, though.

Atheists are also usually more moral. I know, it's a shocking thought but think about it. Whenever you see an atheist arguing over a moral situation like war or homosexual rights they're usually arguing for equality. Atheists want equality for everyone because none of us have a reason to hate anyone, whether it be sexual preference, ethnicity, nationality, or whatever else Christians hate people for.

This answer, too, is a highly questionable assertion. Besides what was alluded to about averages and politics, there are plenty of theists and religious people who do much the same. It's certainly true that they're less likely to show up in the reaction-seeking media business models, though.

If I started a thread called "What would be the negatives if we had more atheist politicians?", I'm equally sure that atheists would respond as they have here: "What, atheism? It just means lack of a belief in God or gods. How can there be any influence?"

:rolleyes: Half true. But that was already gone into in more depth above and elsewhere in things that you seem to want to ignore.

It sounds a little naive to me, a "no TRUE atheist" fallacy.

You've been sticking your fingers in your ears and screaming "LALALALALALA I'm not listening!" by the look of it, then. There are lots of "bad" atheists. Much like there's lots of "bad" theists. They're not good or bad because of theism or atheism, though. Their more comprehensive philosophy, religion, or world views are far more pertinent to such things. With that said, it might be beneficial for you to actually understand what a "no true Scotsman" fallacy actually means, rather than continuing to embarrass yourself by continuing to repeat your distinct misuse of it when no one here at all even suggested that those in question weren't "real" atheists.

Like it or not, I think a case can be made for modern atheism coming with lots of existential baggage that does have real world political implications, for good or for evil, even if they are indirect.

On the other hand, "Garbage In, Garbage Out" still applies. We could certainly have a discussion about the circumstances of "modern" atheism, to be clear, and I've been rather doing so on this end, at least, much as I've been limited to some of the most basic concepts because of your clear failures to accept that atheism is not, for example, in any way supportive of totalitarian governments. Rather, it's exactly because atheism cannot push some opposing set of values, authority, and beliefs that some totalitarian governments push it to increase how well they can control their population. That still leaves what's actually being pushed as the important thing, not the thing that cannot push anything, which makes it rather dishonest when one keeps trying to focus on that which cannot push anything as if it was as important or more important than that which actually is being pushed.

Ask Falun Gong practitioners, before their organs are harvested.

Ooo! Ooo! I can play at this too! Ask the Jews, before they were brutally murdered en masse in the name of Christianity! Ask the Rohinga, before they were brutally murdered in the name of Buddhism!


What are my fundamentally wrong premises? Please quote me, if possible.

:rolleyes: Plenty have been touched on in more directly relevant spots. Your attempts to treat atheism as on par with a religion or a comprehensive world view, though, are some of the most basic. Atheism would be on par with the very general use of theism. The Chinese's version of State Communism would be more on par with a religion, on the other hand.
 
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Is atheism something that even can influence such? Atheism is the lack of belief in any gods. That's not even a lack of belief in the supernatural, to be clear. It's certainly not a belief that one should do anything.
:confused: So what? How on earth is that relevant to my point? I've been clear throughout this thread what that point is: I'm asking what indirect influences having atheism as a metaphysical framework might have. For an example, see the quote I gave earlier where the person thought having more atheist politicians would be better because atheists tend to be more intelligent and moral (because "none of us have a reason to hate anyone, whether it be sexual preference, ethnicity, nationality"). Of course, atheism isn't defined as "atheists are more intelligent and moral", but I think it is fair to ask what line can be drawn between belief (or lack of a belief) as to influences and implications in the real world.

And that becomes clearer when the CCP frame it as "atheism vs theism", "science vs superstition", "materialism vs idealism". You can disagree with me, that's fine, but you seem to think I am arguing something that I am not, which is not productive for either of us. Thanks for your time.
 
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:confused: So what? How on earth is that relevant to my point? I've been clear throughout this thread what that point is: I'm asking what indirect influences having atheism as a metaphysical framework might have.

And you've demonstrated, yet again, that it's totally relevant. Once more, then. Atheism is NOT A METAPHYSICAL FRAMEWORK! There are definitely metaphysical frameworks that have atheism as a part of them, but atheism is not, itself, a framework, let alone one specific enough to be be able to produce a valid answer to what you're asking. For that matter, even if we were to (improperly) allow the conflation of atheism and metaphysical naturalism that you seem to want, that still wouldn't include any "shoulds," which renders any contributions there moot. The Chinese "Communist" Party is very certainly pushing specific values and shoulds, on the other hand. Why continue to waste time focusing on what something that cannot be a framework would be like if it were what it cannot be instead of looking at the actual frameworks in play in your examples?

For an example, see the quote I gave earlier where the person thought having more atheist politicians would be better because atheists tend to be more intelligent and moral (because "none of us have a reason to hate anyone, whether it be sexual preference, ethnicity, nationality"). Of course, atheism isn't defined as "atheists are more intelligent and moral", but I think it is fair to ask what line can be drawn between belief (or lack of a belief) as to influences and implications in the real world.

And, as was also made clear, I am quite unimpressed with the arguments set forth there. I'll add to what I said before with the fact that those things have little to nothing to do with atheism, itself, so it's distinctly improper to attribute them to atheism. We would need to bring in a few other concepts into the discussion to meaningfully address that topic, though, but that looks like it would be a largely irrelevant tangent.

And that becomes clearer when the CCP frame it as "atheism vs theism", "science vs superstition", "materialism vs idealism". You can disagree with me, that's fine, but you seem to think I am arguing something that I am not, which is not productive for either of us. Thanks for your time.

No, I'm pretty sure that I'm quite aware of what you're pushing and asking... and I'm making it perfectly clear that you're asking entirely wrong questions from the start. You've let yourself fall into a trap and are refusing to accept the helping hand out of it, instead preferring to embarrass yourself with things like the "no true atheist" nonsense.
 
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