So X = "Is conscious only when stacking blocks"?
I see you beat me to it. I predict Pixi will say our consciousness is like a synthesis of millions of SHRDLUs for all sorts of tasks. Ironically, that would be the best definition of a p-zombie I've ever read - and I hate it.
Possibly, but I think I would be careful. I'm not sure Pixy would argue that we have that great an explanation of our consciousness.
What he has argued in the past is that examples of consciousness depend directly on one's definition of consciousness. He has defined consciousness -- unqualified -- in a particular way and has applied that definition pretty accurately as far as I can tell, but I don't always pay that much attention to these threads.
I don't think his definition of consciousness applies directly to us in all particulars, but I don't think he has ever argued that it has either.
Pixi's definition incorporates his conclusions and simplifications and thus can always be expected to give the "correct" answer.
Aside from that, the problem is that our consciousness and its properties are the only consciousness we really know anything about. If you have a definition of consciousness that is consistent and explains lots of stuff but you can't extrapolate it to ours I'd say you've got nothing very useful. You could call it floom and it would do as much explanatory work.
Are you suggesting that it is even theoretically possible for organisms such as us in our environment -- both hostile to general living and social -- to survive by means of stimulus-response? I know you are smarter than that, so what exactly is your point? You are aware of combinatorial explosion?
FedUpWithFaith said:
Aku, Pixy won't read this but here's one obvious question you could ask:
So SHRDLU is conscious when talking about blocks and unconscious if I take the slightest deviation from that? Seems to me I don't cease becoming conscious the minute you ask me about something I have no clue about nor even have any basis in language to understand.
Try using expressions pertaining to blocks (like green) and see if you can get it to recognize the general concept. You can't, it's a look up table in that regard.
I'm going to ask you a simple rhetorical question:
Do you exist?
Sure.
Ichneumonwasp said:What difference does that make? Many processes are "objects-in-and-of-themselves" by the argument you have provided. Including things that are clearly not true. What purpose does that serve?
Epic fail.rofl
Read the conversation and try again.
Well, sure, as it applies to us. I've been engaged in several of these conversations and from what I've seen Pixy seems to defend a fairly tightly defined sense of consciousness.
I can agree with that but it still doesn't contradict me. You and I may be saying similar things from different perpectives. I could take the position of an idealist and semantically transform all my explanation to fit that perspective, it wouldn't invalidate what I've said.I would say that Kant's 'veil of perception' is an integral part of objective reality.
Sure, our perceptions serve as representations an impressions of external objects. Of course, our mental image of a tree is not identical to the observed tree. What I'm saying is that qualia -- subjective experiences -- are objects in-and-of-themselves.
Agreed. But so are illusions objects in-and-of-themselves. So are abstractions. Please keep in mind I'm not using the word "illusion" in the conventional sense. I know that it connotes something that isn't really real so I'm between a rock and hard place. This whole thing started when I was trying to help another poster clarify a "useful fiction" remark. Qualia feel real to us because they are the only form of reality we really know (like the Matrix is to its inhabitants who haven't taken the blue pill yet - or was it the red one?). The irony and paradox is that external reality, what we commonly refer to as objective reality, must all be inferred from that by us (our subjective reality). That is how Kant would interpret it I think. UE is a Kant expert so I'd love him to chime in.
Yes he does, I'll give him that. If you read my posts you'll see I agree with most of his conclusions, it's how he gets them and then transforms them to higher forms of knowledge that bug me.
No, it doesn't invalidate your point. In fact, I've pointed out the very same things in earlier discussions about "materialism vs idealism". But, regardless of whatever '-ism' one wants to ascribe to, we still have the problem of finding the equivalence relation between "matter" stuff and "mind" stuff. Its an outstanding philosophical and scientific question.
I think the simplest way to convey what I'm getting at is this:
I think that, in principle, it should be possible to scientifically identify consciousness as an object in entities external to ourselves.
I'm not indicating a simple one-to-one stimulus response - more a combination of responses, such as would be found in any computer program.
Good. Do your perceptions exist?
Just keep answering the questions as best you can. I'm goin' somwhere w/ this![]()
Read the conversation and try again.
C:\Users\Frank\Documents\consoleshrdlu[1]>clisp -M lispinit.mem -i loader
i i i i i i i ooooo o ooooooo ooooo ooooo
I I I I I I I 8 8 8 8 8 o 8 8
I \ `+' / I 8 8 8 8 8 8
\ `-+-' / 8 8 8 ooooo 8oooo
`-__|__-' 8 8 8 8 8
| 8 o 8 8 o 8 8
------+------ ooooo 8oooooo ooo8ooo ooooo 8
Copyright (c) Bruno Haible, Michael Stoll 1992, 1993
Copyright (c) Bruno Haible, Marcus Daniels 1994-1997
Copyright (c) Bruno Haible, Pierpaolo Bernardi, Sam Steingold 1998
Copyright (c) Bruno Haible, Sam Steingold 1999
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SHRDLU version UMR-1.0
Loaded 12/31/2009 in CLISP 1999-07-22 (July 1999)
READY
Who's on first?
*YES.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
I mean the fellow's name.
*WHO.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
The guy on first.
*WHO.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
The first baseman.
*WHO.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
The guy playing first.
*WHO IS ON FIRST.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
I'm asking you who's on first.
*THAT IS THE MAN'S NAME.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
That's who's name?
*YES.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
Well go ahead and tell me.
*THAT'S IT.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
That's who?
*YES
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
Look, do you have a first baseman?
*CERTAINLY.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY
Who's playing first?
*THAT IS RIGHT.
PLEASE TYPE <LF> AND CONTINUE THE SENTENCE.
READY