Ah. Of course. That's why prayer disappeared from all indigenous cultures ages ago and didn't reappear until modern science messed things up.
Prayer is a religious observance, which I have already addressed. Religious observances and mythologies are not, as far as I can tell, being taught as scientific fact.
Not to mention the fact that what works for small populations isn't necessarily a good practice because when your population is small the planet can tolerate you really screwing up a small part of it. You're hot on repeating that you've read The Atheist's links. Did you read the one about early Maori land clearing practices?
Did I for a single moment even begin to suggest that
all indigenous cultural practices were infallible? I did not.
This basically says "what I just said is true except when it's not".
Well, that's what happens when you say something that has an exception. You'll notice, again, that I addressed the exception.
But then you go on to cite them teaching religion for no good reason. They may not be teaching that passage you cite as science fact but then why does it belong in the science class? Are they saying "we're going to take a break from science for a few minutes" before they teach the religious stuff?
Did you never learn about the history of science? About (for example) how Aristotle claimed that different masses fell at different rates, so Galileo rolled balls down ramps in order to test the hypothesis? We learn this stuff because sometimes the context of a fact, or an experiment, or a scientific revolution, can teach us something about the scientific method.
Right. I've seen that. I see some good acceptable stuff in there but what about stuff like "the Moon draws the water to the surface"? That's presented uncritically and it doesn't even take the opportunity to explain how that misunderstanding might have grown out of a misunderstanding of the tides. On top of the passage you just cited what is the point of keeping all that? We don't keep that kind of baggage around from alchemy and astrology, we teach astronomy and chemistry.
We do keep that kind of baggage around though. We teach it as part of the history of science. You wouldn't even know the link between alchemy and chemistry if it hadn't been taught. We teach it so that we understand where our modern scientific thinking came from. We teach it because it provides context for our modern understanding. I, personally, would have it as a completely separate History of Science curriculum, but like Physics and Chemistry I would put it in the science faculty rather than in the humanities.
Furthermore, do you see anything that suggests that "the moon draws the water to the surface" is being taught as a scientific fact, rather than provided as cultural context? I don't, but I might have missed it. I've been skimming some sections.
BTW can you cite any source that confirms that Maori traditional knowledge identified fungi as separate from plants? Or as eukaryotic? That curriculum doesn't seem to be doing a good job of identifying where the traditional knowledge ends and the contribution from modern science begins.
Why should I be able to cite such a source, since I am not claiming that Maori traditional knowledge identified fungi as separate from plants, or even knew what a eukaryote is.
What I am saying is that not all traditional knowledge should be dismissed as religious ********. Some of it should be taken seriously. If you want my opinion, I think the curriculum that The Atheist provided (thank you again for that, by the way) goes too far in some areas, but I think it is a genuine and honest attempt to integrate traditional knowledge with science as it is known and practiced by Europeans and their cultural dependents.