How can that be, if D'Souza does this with quotes from the Bamster's own books?
Well, IF he did, but I did not see very much of that. Mostly was D'Sousa's interpretations about what he read, and then some extensive extrapolation upon those interpretations.
Regardless, the first half or so of the movie seemed to lay some groundwork that I did not see as very objectionable. Yes, Obama's view of his father is shown to be flawed, but it would probably fall under the category of hagiography. Is that a huge flaw of a son trying to honor his father? A son who wants to see his father as a greater influence than he really was? I found myself being somewhat sympathetic that Obama turned out as well as he did DESPITE his father being more of a myth than a real father.
So D'Sousa's intent on Obama's childhood might have backfired a little if the intent was to show that Obama's childhood was not the traditional American Dream, but something foreign and unfamiliar to most Americans and we should recoil from it.
Regarding the half brother, I have some trouble fitting that into some framework of "propaganda". It is what it is, valid criticism or not as one might see it. The guy attests to his own views on the matter and D'Souza doesn't do much more than report them.
I might agree, the half brother digression seems more of a simple character attack. My paraphrase -
Obama must not care for family values because he has a half brother in Africa he should be supporting better. Hey, maybe it is because his brother is more pro-colonialist than Obama. It MUST be that because otherwise Obama is not very pro family.
Seems sort of like the 'how often do you beat your wife?' kind of analysis.
Regarding the Hawaiians, it's pretty laughable to try to frame either the current day natives, their strong culture or their history in terms of some vague generalized understanding of Arizona Indians. Let's put it this way: Don't ever get into court in Hawaii on a traffic accident or altercation with a native Hawaiian.
I will stand my ground. The status of 'Native Hawaiian' is complex because there is a real sense that they are 'colonists' themselves, whereas Native Americans don't have the same heritage.
Native American Programs Act
In 1974, the Native American Programs Act was amended to include native Hawaiians. This paved the way for native Hawaiians to become eligible for some, but not all, federal assistance programs originally intended for Continental Native Americans. Today, Title 45 CFR Part 1336.62 defines a Native Hawaiian as "an individual any of whose ancestors were natives of the area which consists of the Hawaiian Islands prior to 1778."
There is some controversy as to whether or not native Hawaiians should be considered in the same light as Native Americans...
http://en.wikipedia.org/wiki/Native_Hawaiians
So, I don't see my view as laughable, but acknowledges a fairly long history of discussion. The next excerpt more directly supports my original concern with the movie:
...A wide range of opinion exists among Native Hawaiian activists and organizations as to the structure of government and level of sovereignty to pursue. Thus the Native Hawaiian voice appears splintered to the general public but this is not unusual and is often part of re-empowerment processes that Native peoples go through. Contentious though it may be, the growing discussion and debate on the nature of Native Hawaiian sovereignty is a healthy process.
Expectedly, some Native Hawaiian organizations call for a complete secession from the United States, while others envision a more moderate process that would set up something akin to the “Trust Relationship” available to American Indians and Alaska Natives on the mainland. There have been serious incidents, some that threatened violence, but by and large the Native Hawaiian movement has projected a firm, reasonable pattern of reclaim that is achieving a measure of success...
http://indiancountrytodaymedianetwo.../native-hawaiian-recognition-is-overdue-84826
The movie though, does not reflect a view that issues of Native Hawaiian rights are an ongoing discussion involving a fairly wide spectrum of ideas and actions. Native Hawaiians become anti-colonial secessionists, because that fits the story better.
To your traffic accident example, I'm not sure what to do with it. If a Native Hawaiian killed someone in the accident would they still go free? Or if it was a fender bender would the judge just look the other way? What are the limits? Again, the problem with the movie is what I see in the example - the reality of things is often a wide spectrum of truths - not so black and white. If we select the truths that only support our preconceived conclusion, we could use truth to tell a less than truthful story. This is why I class the movie as a kind of propaganda.
Maybe we could say the movie is
Biblical.
Whatever, for anyone interested, it is well produced. I'd say wait for the DVD and bring your skeptical toolkit along.