Clayton Moore
Banned
- Joined
- Apr 23, 2008
- Messages
- 7,508
No wonder you don't know what on in them.
Huh?
No wonder you don't know what on in them.
Argument from Ignorance.So who do I hate?
The Jewish people of the day who I say would have surely reacted with rage or eventual rage if they witnessed or knew of atrocities against their children?
Seems you people hold them in disdain by saying they wouldn't.
Since the beginning of time the most hated people in the world have been people who harm children.
So who do I hate?
The Jewish people of the day who I say would have surely reacted with rage or eventual rage if they witnessed or knew of atrocities against their children?
Seems you people hold them in disdain by saying they wouldn't.
Since the beginning of time the most hated people in the world have been people who harm children.
As well as their apologists.Which is why rational people hold a special contempt and hatred for the perpetrators of the Holocaust.
Which is why rational people hold a special contempt and hatred for the perpetrators of the Holocaust.
And a great deal of sympathy for the victims.
No. It's because they are told and believe lies.
Quite obviously Jews, among others.So who do I hate?
And some of them did.The Jewish people of the day who I say would have surely reacted with rage or eventual rage if they witnessed or knew of atrocities against their children?
Who has said they wouldn't?Seems you people hold them in disdain by saying they wouldn't.
But yet you make excuses for exclusively oine group who did.Since the beginning of time the most hated people in the world have been people who harm children.
And yet, you have been completely unable to document a single such lie in an actual history book, preferring instead to whine about movies you haven't seen, and people who are not historians -- while continually posting lies which you either believe or will not de- or renounce.No. It's because they are told and believe lies.
The Jewish people of the day who I say would have surely reacted with rage or eventual rage if they witnessed or knew of atrocities against their children?
All one can say is, here we go again.All I have seen, here or in, you know, real history books is that they were unable or not allowed to *express* that rage.
I saw beautiful children who looked like little angels, young girls in their first bloom, and my heart almost burst with pain and anger at how such beauty could be turned into ashes, but this also taught me one lesson: "Get out, get out of here, so you’ll live to see revenge, to see something else with those eyes which had to look upon scenes like these!”
I gathered all my strength, reminded myself of the motto “Revenge!
That day we learned from the newcomers about the Warsaw ghetto revolt. We were shaken by the news. We had long known that a considerable number of Jews had been concentrated in Warsaw, and that many of them were ready to do battle for life and death, because the underground had prepared the ground for the organization of a resistance movement. The news of life and conditions in the ghetto filtered in to us only in bits and pieces. Nevertheless we would dwell upon them, argue about them and weave thoughts around them. In Warsaw were many of the relatives, friends and acquaintances, of our comrades. Warsaw was our hope, our secret dream. And lo and behold, we suddenly learned that in the crowded streets of the Warsaw ghetto the fire of revolt had flared, the rat-tat-tat of machine guns accompanied by the sound of exploding grenades. We pictured that bitter struggle to ourselves. Our hearts went out to the rebels; we worried about the fate of the heroes, the relatives who had remained there, and the children ...
The revolt of the Warsaw ghetto fired us, infused new strength into us. We, too, wanted to act and no longer allow ourselves to be led to our death stunned, submissive and helpless. In the evening the barrack hummed like a beehive. On every bunk a group sat conversing in low voices. We were all very excited; it seemed as if daylight had broken into the everyday drabness of the camp. Now our suffering was of only secondary importance. We launched into wild conjectures and we were beset by a fever of activity. The plan for the destruction of Treblinka and an armed revolt against our oppressors took shape. We heard the call of the woods, where the partisans were multiplying daily and which the SS and Wehrmacht companies entered with ever-increasing fear.
Slowly the underground raised its head in the camp.
EVEN BEFORE I arrived at Treblinka, i.e., before October 1, 1942, cases of individual revenge on the part of Jews had been reported. Thus, for example, a Jewish man from Warsaw who worked in one of the death details and had seen his wife and child taken away to the gas chambers, attacked the SS man Max Biel[as] with a knife and killed him on the spot. From that day on, the SS barracks bore the name of this Hitlerite “martyr.” But neither the plaque on the wall of the barracks nor the massacre of Jews that followed this attack deterred us. On the contrary: this episode encouraged us to fight and take our revenge. The young man from Warsaw became our ideal.
As we witnessed Hitler’s horrible methods of extermination, a desire for revenge burned within us and grew each day, starting to concretize into something precise, particularly from the moment’ when the 50-year-old doctor, Chorążycki of Warsaw, began to be active.
The common pattern is that people don't fight back nearly as much as you seem to think. This is a universal characteristic, since you can find examples from many different cultures.
This is precisely what comes through in the many first-hand accounts I've read, from contemporary diaries to postwar interviews and memoirs. Nor, as you and Nick indicate, is any of this surprising. Nor is the range of behavior - of course, some individuals tried to organize collective resistance - and sometimes succeeded; of course, some individuals sought whatever advantages they could for themselves (think of Abraham Gancwajch and The Thirteen or other collaborators in Warsaw, some Kapos, informants, etc.); but of course most people tried to find a way to survive, as described quite cogently by Primo Levi in his various writings.I'd like to point out, that I think that this is a survival thing. Both with criminals and with the Jews during the Holocaust. Individual survival, not survival as a group. People rarely risk their own lives to save the lives of others if there's zero chance of succeeding.
"BS?"
Has Clayton Moore explained yet why he spells the word "ghetto,"
'When I use a word,' Humpty Dumpty said, in rather a scornful tone, 'it means just what I choose it to mean — neither more nor less.'
'The question is,' said Alice, 'whether you can make words mean so many different things.'
'The question is,' said Humpty Dumpty, 'which is to be master — that's all.'
Quite obviously Jews, among others.
And some of them did.
But you ignore that aspect of history.
Who has said they wouldn't?
All I have seen, here or in, you know, real history books is that they were unable or not allowed to *express* that rage.
Phil Zimbardo's The Lucifer Effect mentioned Jews attempting to make their own SS-type uniforms so they could basically endear themselves with the guards.
So where do you find the time and lamp light and the tools and materials to make their own SS-type uniforms?