!Kaggen
Illuminator
- Joined
- Jul 12, 2009
- Messages
- 3,874
Oh, sorry. I assumed you'd want to know why your post was meaningless. My bad.
semantics is not my game it's yours.
Oh, sorry. I assumed you'd want to know why your post was meaningless. My bad.
That doesn't answer the question. Consider the following 16th century discussion:
"I personally think that only evolved carbon based life forms are capable of powered flight."
"Why ?"
"Evidence."
I personally think that only evolved carbon based life forms are capable of consciousness. I also think that we are mostly deterministic, but I would like to think we are not machines, and therefore do have a degree of free will.
An aside - while living in New York I found myself translating for New Yorkers and foreigners at the airports and in the city. Both speaking English. It was when I had to translate "Southern Georgia english" into "New York english" that I realized how strange dialects can sound to some.
Back to consciousness. Pixy was quite clear - man is a machine and becomes aware because it's programming results in SRIP.

If a silicon based networked machine is programmed to do the same (effectively a massive artificial intelligence), why is the machine's level of self-awareness not the same as that of a human? If the machine is able to reproduce/repair/grow by controlling every aspect of a supply chain using the internet without needing humans, why is it not equivalent?
Are you perhaps trying so hard NOT to attribute human characteristics to a machine that you are eliminating the possibility that a machine can meet some of the criteria for carbon-based life? If machine "life" evolves by standing on the shoulders of the humans, is that not like humans who were the product of "apes" - just another step in evolution.
[snip nice scifi musings]
Such a conversation could certainly have taken place. However, the difference is that anyone by throwing a stone could have seen that it was possible for flight to take place. There is no corresponding similar example for consciousness.
The problem with the analysis of flight was that there was no coherent theory as to what enabled birds to fly. It was thought that merely attaching feathers, or flapping wings attached to arms, might be sufficient. It was only when a science of aerodynamics was established that powered flight became possible.
It seems to me both sides of this debate suffer from some implicit appeal to authority. That is, both sides see the existing body of knowledge primarily supporting their argument,
except for a few kooks who disagree. Case in point: the multiple times people have cited the neurobiologists' saying that consciousness has "not yet become a scientific term that can be defined" as evidence their their definition is correct.
Wait, did you really just say that? Are you claiming that modern physics is completely wrong and everything isn't actually relative?
Why could your truck not do the same work it does now?
If by definition the machine insures that the particle interactions result in the same behavior, the truck would be able to do anything it can now.
You need to get your head out of your particles.
A truck blown to smithereens and strewn across the galaxy can't do the same physical work as a truck that has not been blown to smithereens.
To say otherwise is ridiculous.
And to resort to an appeal to relativity, well, Piggy's Law.
No, I'm not claiming that modern physics is "wrong".
But your claim that you can blow something to smithereens and still have it do the same work by making its particles keep dancing in sync, well... let's just say that this is a claim which does not appear to rely on modern physics at all.
Except in this case, the mechanism is at least plausible.
Did you even read the article?
I do not confuse my thinking in this way. It is you who is adding a virtual or digital reality alongside the physical world resulting in a dualism through the back door."Originally Posted by Wikipedia
Gilbert Ryle, for example, argued that traditional understanding of consciousness depends on a Cartesian dualist outlook that improperly distinguishes between mind and body, or between mind and world. He proposed that we speak not of minds, bodies, and the world, but of individuals, or persons, acting in the world. Thus, by speaking of 'consciousness' we end up misleading ourselves by thinking that there is any sort of thing as consciousness separated from behavioral and linguistic understandings. More generally, many philosophers and scientists have been unhappy about the difficulty of producing a definition that does not involve circularity or fuzziness."
You miss understand me and it seems Piggy aswell. Neither of us is thinking in a dualist way.This is exactly what I have been noting as a problem with everyone in this thread who is disputing the computational approach: That their dispute is founded in a dualist version of consciousness that cannot possibly exist. It is only by abandoning these logically incoherent notions that any progress can be made.
Including consciousness.My definition cuts straight through those dualist notions like a buzz saw.
No, I'm not claiming that modern physics is "wrong".
But your claim that you can blow something to smithereens and still have it do the same work by making its particles keep dancing in sync, well... let's just say that this is a claim which does not appear to rely on modern physics at all.
"everything is relative". One way to sum up Einstein. Of course, what relativity actually proves is that in principle, it would be impossible to manipulate a distributed web of atoms, because of the time delays. The exploded version would take thousands of years to complete a single interaction.
Find me one actual definition of "physical work" that breaks down in this scenario.
You are aware that at extreme relative velocities, the observed spatial translation of groups of particles can diverge greatly from their observed spatial translation at relative rest, right?
Or were you not aware of this?
Basically I can "compress" your head, down to a shape you could consider "ridiculous" apparently, by just moving at a speed close to the speed of light relative to you.
So?
Why do you think that matters?
I have to cite Piggy's Law on you again, I'm afraid.
So?
Why do you think that matters?
I have to cite Piggy's Law on you again, I'm afraid.
That's true, but we've agreed to ignore that (via a stipulated "magical machine" that's part of the thought experiment).
RD assumes (presumably because he ignores syntax, tho maybe I'm wrong about the why here) that as long as each particle can influence another one in the same way as it did before (via our magical machine) then the smithereened object will continue to do the same work it did before.
Every time I think the rabbit holes into absurdity can't go any deeper, I find my ears popping again.
And the thing is, this assumption of his violates the known laws of physics so brutally that it's difficult to know how to respond in any way that's going to make sense to someone who cannot see in the first place why a vaporized brain or truck or arm can't do what it used to do pre-vaporization.
Until and unless he lets go of the nut and gets his hand out of the tree, I mean, what do you do?
And what I'm wondering, too, is how this is all going to tie back in when we have to remove our magic machine from the picture.
An appeal to authority fallacy is when someone uses a famous or popular person to support his argument even though the person is not knowledgeable in the field relating to the argument.
An example would be when someone says X says that computers are conscious and I really like him so he must be right.
When a person refers to an EXPERT in the field relating to the argument it is not a fallacy..... in fact it is the epitome of intelligence to refer to expert authority since that is how science works.
When an article in a publication CITES a published research it is appealing to expert authority and that is EXACTLY what an intelligent person who wants to follow PROPER scientific and academic practices does when developing and supporting an argument.
An example is when someone cites neuroscientists who do the up to date scientific research on the brain when talking about the neurology of the brain.
It is sometimes necessary to repeat something multiple times because some people do not get the point the first time. It is necessary to HAMMER the point with certain people.
So it is definitely not kooky to repeat things.... it is only a good teaching technique.
I teach math to people who are not good at it and I find the technique of repeatedly explaining the same thing to them over and over to be necessary and very effective.
However, I occasionally have some students who object to the technique and they are usually the ones who fail the exam. It is mostly that they are just ignorant of their ignorance and usually will never learn since one who is ignorant of his ignorance does not know that he needs to learn….he already knows it all.
What is that?