vladi said:
Well, it IS reproducible it's just that when you reproduce it there will be two of them. It is just not transferable. If it was a soul then it would be the opposite - the soul is not reproducible but it may be transferable, because that's what is supposed to happen when you die - your soul transfers out of your body and goes somewhere.
It is not a soul it is just being the one and not the other. It's being yourself. You CAN reproduce that in the sense that the "copy" will be himself and his self will be equivalent to your self and he will feel about himself exactly the way you feel about yourself. For every external observer (I mean external to you and that includes the "copy") he will be you. But you will still refer to him as "him" and not "me", you will not be himself and he will not be yourself.
Then from the point of view of everyone else it won't matter in any way if you die. The "copy" will indistinguishably replace you just like you can replace one electron with another and nothing will change. The only one who could tell the difference was you and now that you're gone, no one ever could find out what happened. The Universe will continue exactly like before except for the pile of ashes of your dead body. I think it couldn't get more materialistic than that.
Well, to me that translates to: everything is reproducible except that "me"-perception. Which puts us back to square one.
IMO our subjective "I-can-only-be-one-and-not-the-other" notion is only based on our intuitive experience stemming from the fact that our brains are isolated from each other by design.
How I see the whole thing:
Our brains produce conscious states all the time, let's say one every Planck time for the sake of this discussion (though this is probably far too fine-grained). Every healthy human from a certain age (and most probably some higher animals too) produces them. They are the states of our memories and personalities. Imagine all of these states that are produced by all beings with a "me"-perception over all of (both!) space and time depicted on a plane.
These states, or rather the information they represent regarding memories and personality, are all that matters, both from the inside and outside perspective. The individual "me"-perceptions attached to these states are just illusions, irrelevant and interchangeable.
So, from your perspective, which ones of those states can you consider "you"? Certainly those created by your body in the near past and in the near future (assuming that nothing dramatic happens to your body in the near future). But what about the states created by other bodies? If you restrict the sample of the states to the 7 billion humans currently living on earth (and no copy of you was ever made), it's easy. They are all so different from your current state that you won't think of them being "you" and, if your body dies, you can consider yourself gone.
Now, what if recently a copy of you has been made? On creation the state produced by the copy was identical to yours, but your states and the copy's states will begin to diverge immediately, so now the copy's state at time coordinate X is a little different from yours. But it is still very similar to your current one, so you can also consider the copy "you".
And here's the central point of this model: it is solely for you to decide which of the states you consider "you" (a matter of taste so to speak), nature won't do it for you. Nature will not switch off your "me"-perception when your body dies, because there never really was something to switch off in the first place - just an illusion. Nature WILL switch off the brain processes that created your particular illusion, but all that matters are the conscious states that exist in space and time. This is where the sharp boundaries between (subjective!) persons disappear.
So that is my take on the empty soul concept. I prefer that over the traditional worldview because it does not contradict the data (at least none that I know of), is very simple and does not run into problems when it comes to brain uploading or certain thought experiments (transporters, replicators etc). All it takes is letting go of that intuitive notion that my "me"-perception is something unique and special.
vladi said:
Just like you can't prove in any way that you are not a copy, made last night while your original was sleeping and exchanged.What difference does it make whether you actually lived the memories you have or you were created last night and those memories were just copied? No difference at all. If tonight the same thing happens to you, i.e. you are copied and killed you will die, and tomorrow's copy will feel exactly the same as you do now, as if nothing happened.
Absolutely. It could even be possible that the universe destroys me every second or so and then puts me back together again. And I think this would be totally indistinguishable from how things really are, both from my perspective (that's where we disagree) and from the outside perspective.
vladi said:
In short you can't be sure when the life in your body actually started and it doesn't matter anyway, you can only be sure that it ends when you die.
Yes, the life in my body will end. This body will stop producing conscious states. But my "me"-perception will not end, because it was never really there in the first place. It's an illusion created by the processes in my brain and nothing that can be distinguished from the illusions created by the processes of other brains. What can be distinguished are memory and personality traits, and only those count.
vladi said:
This means that if such technology existed it would be perfectly possible and acceptable to scan one's body every night for example and store the information somewhere as backup and reproduce it in case you die accidentally. For example if your child was hit by a car you could reproduce it using the stored backup and it will be alive and with you again. And precisely because there is no unreproducible soul, it will be absolutely the same and it won't even know what happened. I think that from a materialistic point of view this would not be unethical given that the death was accidental, i.e. the child died anyway. Of course there is a whole bunch of other unethical things that one could do with such technology.
I say: from the perspective of the (original) child that would be like waking up with a partial memory loss (memory between copying and the accident is lost).
You say: from the perspective of the (original) child he died. His "me"-perception has ended forever. Correct?