I'd still like to know how non-violent, non-harrassing Holocaust-denial, from the comfort of one's home, is a non-peaceful act.
I just think this thread is kinda pointless (no offense to you very talented debaters). I think the whole issue is simple, some Muslims were so offended by "Everybody Draw Mohammad Day" that they had to find an active way to retaliate. They chose the "Everybody Draw the Holocaust Day".
I just think this thread is kinda pointless (no offense to you very talented debaters). I think the whole issue is simple, some Muslims were so offended by "Everybody Draw Mohammad Day" that they had to find an active way to retaliate. They chose the "Everybody Draw the Holocaust Day". They have the right to express themselves and vocalize their opinions.
I think history is against them, since the Holocaust has a wide amount of evidence, but nobody can honestly stop them. The question is are they justified to do this as retaliation, I really don't know. But they do have the right to.
Again, that would be true if it were really everybody make fun of the holocaust day. The problem is a significant number of those folks are not making fun of it -- however disgusting that may be -- but denying it happened at all, in all seriousness.
I would, of course, be insulted by people "make fun of the holocaust day", but if it was really making fun of it, as opposed to denying it, I would see the point. I would in fact considered it a genuine improvement in type of protest over the "we'll kill you all!" response. I certainly wouldn't threaten people with death over it.
Wow. DC, do you think before you post at all?
You do know that historical facts and religious beliefs are not the same thing, right?
sure
What is the meaning of your question? Towards what argument do you want it to lead to?
you know for those that deny the holocaust, the holocaust is no fact, they have never read the reports and all kind of thing.
but to them propably its a historical fact that mohammed was send by allah, we deny that without looking at the evidence, or did you read the Suras?
OK. So I ask you again, do you understand that historical facts and religious beliefs are not the same thing?