skeptical
Muse
- Joined
- Mar 4, 2007
- Messages
- 957
<snipped about buddhism as I agree that was a distraction, snipped about ex cathedra for brevity>
Again, my understanding is that yours is incorrect. In the matter of "private" or "particular" revelations, those are for individual guidance, and not necessary for the church as a whole (which would be a "universal" revelation).
I am principally talking about so called universal revelations, as they are the only ones that would require adherence to dogma.
The articles I used in this matter are from the Catholic Encyclopedia. They are specifically:
Private Revelation
Revelation
For example, the article discusses the private revelations of Marie de Agreda and Anne Catherine Emmerich where their specific revelations come in conflict with the dogma of the Roman Catholic church. Both are considered to have received private revelation that applied only to them as individuals but not to the church as a whole, and both are considered to be good Catholic members despite some general discrepancies.
That may be, but the second link towards the top of the page says: "During the past century the Church has been called on to reject as erroneous several views of Revelation irreconcilable with Catholic belief." They then list several specific examples. I think that essentially proves my point: the church has dogma, via "revelation", that cannot be questioned if one is to remain a RC.
A Roman Catholic cannot reject the authority of the Pope and remain a Roman Catholic. In that you are correct. So, in part, I see your point. A member of the Roman Catholic church must subscribe to a certain set of standards, which includes that of Papal infallibility, which could, potentially, come in conflict with a member's own personal moral sense. In such a case, that individual could not (or perhaps should not) remain a Roman Catholic and still adhere to their own personal sense of doctrine.
Ok, I see we are in agreement on this point then, so the only remaining question then is the question of blind adherence below.
This, however, does not mean that a Roman Catholic must blindly adhere to papal authority, which was your original contention. Blind adherence is not now, nor has it ever been, a requirement to being a Roman Catholic.
I think this turns on the interpretation of the term "blind adherence" (BA for short). My definition of BA is that a person willingly accepts the word of another person, group of people, or text for no other reason than that the entity or entities claim they are right. In other words, if the Pope or Imam or Bible says "x is true", then a person that accepts that merely on that authority is following BA.
In my view, if a person accepts some statement of fact on authority alone and that statement is not subject to the person rejecting it on insufficient evidence, that is BA.