Navigator said:
Did I say that I think consciousness is an emergent phenomenon?
That was a misunderstanding on my part, sorry for that. I though you meant that consciousness was an emergent property of the universe, apparently this interpretation is wrong. If I understand you correctly, you do not think consciousness is an emergent phenomenon of the universe, you think consciousness was even prior to that. So, how did consciousness come to be then?
Navigator said:
Do you often read your own meaning into what another has said. Read again what I said, also note the bit about my views on argument.
Remember too, when you have strong beliefs, these can often muddy the waters of communication because one tends to define another by ones own expectations.
No, but when someone is justifying their arguments by such an example as
“the universe seems to have had a beginning and thus something caused that effect”, it’s kind of self evident that they don’t have any actual reasons for their assertions. In short, it’s probably one of the vaguest justifications I have ever encountered. You might as well settle for a truism like:
“because I think so.”
About beliefs, well, it’s my impression it’s you who appears to think you’re in the know here, thus probably why your reasoning is so vague and muddy, and started out as a monologue in an interactive setting (but at least that’s settled for now). Even though I assert the opposite – that the corporeal has created consciousness, based on what current evidence seems to suggest – it doesn’t mean that this belief is engraved in stone, it’s just that reason and evidence seems to suggest that, and evidence to the contrary seems to be completely lacking. For me to confirm your view despite the evidence would be naïve.
Navigator said:
Do you think that consciousness is an idea created by human imagination? Why?
I think the soul is created by human imagination because it appears that such a thing has only been manifested in narratives, especially in religious ones. But since you equate soul with consciousness we seem to be speaking about different issues here. Hence, I think consciousness can be explained by physical processes in such a way as when the brain is altered or damaged, consciousness therein changes (we have much evidence about this). When the corporal body dies, it seems that consciousness in that body also ends. Either way, consciousness does not seem to be a phenomenon that can exist without physical processes.
Navigator said:
The universe didn't just once upon a time happen of its own volition. The universe is an effect that something caused. My assertion is that consciousness was that cause, but if you have another assertion to the cause, do share.
Why would you even think there was any kind of volition involved, isn’t that a tad anthropomorphic? I don’t have to speculate about what the cause of the universe was because I have no knowledge about that, albeit the science involved is interesting. There’s certainly no reason to invent another variable like consciousness as being even prior to everything else; it doesn’t really add anything useful. We would then, again, have to ask what caused consciousness.
Navigator said:
Something caused the effect, that much is evident. Certainly there is no evidence to support that consciousness didn't create the universe. You know that.
I suppose you know about the issue with proving a negative. So why do you even bother with such silliness? Navigator, I think your way off course here anyway, especially since the things we know about consciousness is closely linked with brains, or to behaviour at the very least (depending on definitions). You can of course think anything you wish, but that doesn’t mean it’s reasonable or even worthy of taking seriously. The way you suggest consciousness being
a priori, would at the very least require a new definition of ‘consciousness’.
Navigator said:
platitudes...it has been said
A platitude is simply a truth repeated till people get tired of hearing it.
I’m afraid it looks like the truth here is probably more about your ego’s imagination that anything else.
Navigator said:
How do you know you are without soul?
Well, I’m conscious; there’s your potential ammunition for twisting that into meaning
me having a soul. The way you define these things is so vague that you could even say
I am reality or
I consist of reality or any such pomposity, devoid of practically any communicative meaning.