flume's not alone in missing the logic. It's not so much that, actually, as saying "The Emperor has no clothes!". There is no logic or sense to it. One glance at the contortions theologists get into trying to squeeze some blood out of it (so to speak) reveals that.
I think that this misses a powerful and pervasive (and pernicious) element of human personification of the forces of our world. We have the tendency to anthropomorphize. It is this tendency that seems, and please note seems REPEATEDLY, to lead to the concept of making a sacrifice to propitiate our personification of the strong forces of weather and geology (and I suppose the occasional meteorite) and prevent disasters. That this does not work makes no difference in the presence of observer bias.
Note please that in some cultures, this has eventually been taken as far as human sacrifice. And note as well that this is the obvious endpoint of this particular pervasive (and I'm sure you'll agree, pernicious) train of thought.
The Jewish faith is based on the idea that their personification of these forces was believed to have made an agreement with one of their patriarchs that "he" would never demand human sacrifice, and they agreed on their part that they would always respect "him;" there are, of course, many more details to this agreement, but that is the essence of it. To the extent that it moves beyond human sacrifice, this is a progressive development. I think it's pretty good for neolithic sheep herders.
Nevertheless, some sacrifices still were required. And there was some question as to whether there might need to be another patriarch later, who might or might not need to at least offer sacrifice of another son to this personification. I don't know the details, but I know that the question must have existed because of what followed:
The Christian faith is based on the idea that the final propitiation of this personification was accomplished by this personification somehow creating a human son of "his" "own," who then taught us the essential elements of the "new covenant" and was duly sacrificed; and it is this second sacrifice that leads to the idea that no further sacrifices are needed. Again, there are many more details to this, but to the extent that it moves beyond the need for any type of sacrifice, it is once more progressive. As before, I think it's pretty good for neolithic sheep herders.
However, we are no longer neolithic sheep herders. We (or at least the rational among us) don't personify the forces of nature any more; that's because we understand them now. Nothing remains to be explained.
When adolescents become adults, they often go through a period of rebellion against their parents. So it is with our adolescent society today. There are convulsions, there is a lot of sound and fury; there is even violence. None of these are uncommon reactions. Some among us do not wish to give up childhood, and will fight to preserve it. Ultimately, however, children grow up, no matter how much they wish not to. Ultimately, it cannot be denied that there isn't any magic dude up in the sky. You can look in a telescope and see there's not. Ultimately, it cannot be denied that we DO understand where weather comes from, we DO understand where earthquakes and volcanoes come from, we DO understand where meteorites come from, and there is nothing beyond death, nor need there be- it's like where the light goes when you blow out a candle. It's gone. We don't need magic dudes up in the sky to explain things anymore. It's time to abandon the fantasies of childhood. What is natural in a child is aberrant in an adult.
"Jesus suffered and died for our sins" is presented to infants as an important message by adult authorities that their parents look up to, so naturally they take it on-board as important. Most people never analyse such stuff as they grow up, they just carry it along.
True enough. But before the enlightenment, there must have come a point in each child's life where this pervasive idea of propitiatory sacrifice came into hir mind. Think how much suffering was avoided because of this message, that no further sacrifice would ever be necessary. Again, pretty good for neolithic sheep herders; in fact, not bad for medieval peasants, either.
But not needed by children of the enlightenment.