Oh, and another thing. We already have way too much "argument from authority" going on in this general area of discussion - to the point where Emily's Cat is complaining about the fallacy of sophisticated theology.
In my opinion we do not need any more of that. "I have found this guy with an impressive-looking degree or academic appointment, are you really disagreeing with him?" Well, yes actually. I've got a reasonably impressive degree or two myself, and did have reasonably impressive academic appointments, and these things don't cause me to genuflect. I've seen my share of absolute idiots spouting nonsense who have been able to put the title "Professor" in front of their names. Sheesh. I have also been a scrutineer for academic journals, and the amount of utter dreck that has got past the peer-review process pretty much bends space.
This is a sceptics forum. We make our own arguments.
Thanks for a fairly thorough response over several individual comments which will take me a bit of time to chew through and do justice to.
However, I felt your "utter dreck" comment - "bends space", indeed - is largely the crux of the matter, and deserves a brief elaboration on.
Not sure if you've seen the post of Michael Shermer - skeptic extraordinaire of course

- on Matt Walsh's video "What is a woman?", but this passage is more or less the smoking gun in the case against the perpetrators and peddlers of that "dreck":
But Grzanka’s dodge is not uncommon in academia today, and in exasperation with Walsh’s persistent questioning in search of the truth, Grzanka pronounces on camera, ”Getting to the truth is deeply transphobic.”
That "getting to the truth is deeply transphobic" may well serve as a fitting epitaph for much of Academia.
But somewhat more broadly, Shermer's post is arguing in favour of a "family resemblances" definition for "woman", a concept which many others, Kathleen Stock in particular, have used in their own rather idiosyncratic and quite unscientific definitions for the sexes. In addition to which, one might reasonably argue that your own working definitions for the sexes - and those of many others - are also based on that same concept or perspective.
However, as I've argued there, that "family resemblances" idea has been refined into the more precise and tractable concept of "polythetic categories" which is not without some significant problems of its own:
https://michaelshermer.substack.com/p/what-is-a-woman-anyway/comment/7630788
And one of most relevant of those problems is that they basically boil down into spectra - a concept which is, of course, not without a great deal of utility of its own. But it kind of leaves hanging the question of exactly what property it is that, for example ALL females of ALL sexually-reproducing species share that qualifies them for membership in that category. In effect, the question is, what is the necessary and sufficient condition that all members must possess to qualify as members of that category?
A question that the family resemblances concept, the polythetic category definition simply can't answer because there isn't any such property. Which, one might reasonably argue, makes the concept somewhat useless - at best.
Why I've argued there, with some evidence from credentialed biologists ...

, that the monothetic category definition - basically the definitions of Parker (FRS), Lehtonen, Griffiths, Lexico, Google/OED - is much preferable.
Bit of a thorny and problematic dichotomy that I haven't fully resolved yet even in my own mind, but I think its a useful concept and perspective. Somewhat in passing and as a point of reference for future discussions, an article by Belgian virologist Marc van Regenmortel - hardly chopped liver himself - which provides a useful illustration of the differences between those two types of categories:
https://en.wikipedia.org/wiki/Marc_H._V._van_Regenmortel
https://www.researchgate.net/public...tes_on_definitions_and_names_of_virus_species
https://www.researchgate.net/figure...n-the-case-of-8-individuals-18_fig1_309889266