The second issue is Iacchus's understanding of statistics. Whether or not something is in principle unknowable a priori is irrelevant to Iacchus, because all his probability measurements are made a posteriori. For Iacchus, there is no probability but p = 1.00. Every event has the same probability, since every event is pre-ordained. (I could be wrong about this one, too, but Iacchus is pretty predictable, and I do not think so. I have offered him the opportunity to prove me wrong many times, though, and do so once more...)