cyborg said:
Anecdotally: the comments of well-meaning Christians who believe sincerely that I will go to hell and that I must be converted to save my soul.
As long as conversion efforts are not undertaken by force, but via other means (evangelization, argument, personal example, and so forth) which are proper to free societies, then no, I don't see this as a real threat. In this particular respect, Christianity does not strike me as formally different than other ideologies competing in the marketplace of ideas.
cyborg said:
More importantly: the Pope talking about fighting rising seccularism in Europe.
Again, as long as he is not talking about fighting in the streets, bomb-throwing or what have you, then let him fight. I do not feel threatened by this. Also, there is a non-frivolous case to be made that Europe's particular brand of secularism has not been an unqualified boon to its citizens. Yet, as with any ideology, contemporary European secularism has little incentive for self-examination or improvement if it is spared from competing with other ideas.
cyborg said:
Even more importantly: the rising American fundamentalism that this thread is talking about that leads to such nonsense as ID being proposed for classrooms.
I am opposed to ID being taught as science in our classrooms, and I do agree that there is a (sometimes-not-so-) latent threat posed by fundamentalism. On the other hand, I don't begrudge fundamentalists the right to put forth their ideas publicly, defend and seek support for them. Also, at least on a worldwide and historical scale, I do not view fundamentalism as a prevalent characteristic of Christianity, and I do not view non-fundamentalist Christians as a real problem.
cyborg said:
Do you not consider such things threats to freethought?
Not, apparently, to the same extent you do when you characterize Christianity as "a threat to me and every other freethinker because it despises us." It would be petty of me to overlook the fact that our modern tradition of free rational inquiry in the West is of Christian provenance, and that, all things considered, Christianity has proved itself benign to those areas of independent thought (such as science) that I consider important.
It's often suggested that the threat posed by Islamic fundamentalism will be overcome not by external forces but by the better tendencies of the rest of the Islamic world asserting themselves. I express no opinion on that, but in a similar way, I suspect that the comparatively minor threat posed by Christian fundamentalism will probably not be overcome by the forces of secularism, scientific naturalism or anything other than the better tendencies of Christianity itself.