The concept of absolute freedom only applies to things/creatures that don't spend any neurons on social interaction, and thus from our pov they are mindless.What part of freedom do you consider is only relevant to mindless things? At the risk of a philosophical derail what does the "mind" have to do with the concept of freedom?
Rights are an inherent, irrevocable entitlement held by all citizens/humans from birth. Rights in general don't incur costs, only in the rare cased that the right must be enforced and even then society will try and compensate the individual.You and I seem to have different views as to what "rights" are. You seem to believe that they come necessarily free of cost. I could probably list on the back of my hand every single western societal right that, if invoked, does not incur some degree of financial outlay. Take into account other "costs" and the list diminishes.
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Go ahead - start a semantic debate, if that's what you want.
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There you go, see. You mistakenly think that rights necessarily incur no cost. Wrong.
A privilege is a special entitlement or immunity granted by an authority to a restricted group, either by birth or on a conditional basis. If something must be earned before its used then its a privilege.
Actually such a vision of reality doesn't work, if it did the laws would only need to list the prohibitions. Its my opinion that you try to over-simplify reality so that your concepts can work. Shades of grey are the normal state of reality.I'm not sure whether by "reality" you're extending your thought process beyond the concept of "freedom", which is what we're discussing here. For any entity any "natural" aspect of existence "X" can either be freely engaged in or not (if you're now thinking of some "grey" areas simply proceed to break X down into subsets until X/y becomes part of a subset of binary absolutes). If X can be freely (not necessarily at no "cost" - everything has an "opportunity cost") engaged in it is a right; if it cannot it is a constraint, or a prohibition, if you will. There is no middle ground. Remember that just because there is a cost associated with doing something (financial or otherwise) that does not render that something not free in the "freedom" sense. I think that might be where you're going wrong.
The predator has no right to a meal, he has to earn it by outlasting or outsmarting the prey. Nor has the prey in this case have a right to live. See its neutral.Wrong. Both the predator and prey are completely free to do whatever their physiological existence will allow in order to obtain a meal and not become a meal respectively. They have the benefit of absolute freedom in the context of the hunt, i.e. they have absolutely unconstrained "rights" at their disposal - anything goes, literally.
Ever wonder why such places are hellholes? And even in your example something must have proceeded the killing to justify it. A true right to murder wouldn't require that.I never wrote "... without any fear of retribution." Here's what I wrote:
So, in that context try here, for starters:
I'm sure there are many more examples, particularly across Africa, for example.
I haven't forgotten it, that is a repeat of your opinion.This seems somewhat of an odd request, given that this is the very question we're discussing here! You seem to have forgotten this: