PixyMisa
Persnickety Insect
It's not an operative definition, so it can't be related to empirical evidence.How's that?
If you make a valid deduction based on premises that may be true, you have a conclusion that may be true. You don't know anything new; you've merely added another proposition to your collection.No. It's based on premises which may be true.
A valid deduction based on premises observed to be true generates a new fact.
They're not evidence at all, Dustin.They're not just 'evidence' they're proof if the premises are true and reasoning valid.
The conclusion may be evidence, if it is valid and sound. The argument is only ever an argument.
It is now.Is 'existing' a verb?![]()
How can you tell? You've just posited that there is no difference between God and the unguided rules of physics. In what sense does God then exist, and how do you know?Existing.
As above.Perhaps he can cause something to occur for which we would normally define as "natural" but which was his own doing.
Statistically. So the evidence would be inductive, rather than deductive, but if you're dealing with the real world that will invariably be the case.How?
1. How could we tell if the QM processes are being "manipulated"?
If Being A can arbitrarily manipulate QM events to its whim, and also claims to be the creator of the universe, what reason do you have for doubt?2.How can we identify such a being doing the manipulating? Is "God" the only imagined being who can? I can imagine "Being A" who can alter QM processes and produce desirable macro scale events to peoples favor but isn't the creator if the universe.
As I said, this doesn't constitute proof, merely that if we have something with the observable attributes assigned to God which also claims to be God, it is not unreasonable to assume that it is God.
Of course not. As I have explained, it is impossible to do so. Our knowledge is bounded by space-time, and the creation of space-time is obviously outside of space-time itself, so we can never prove or even show inductively that something existing inside of space-time (even partly) was the Creator.Except we can't prove such a being (as you described above) made the universe which is the most important aspect of being "God" as I defined in my original post.
That's why your initial definition is useless.
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What? Are you saying that god cannot be transcendant to us???