new drkitten said:
This statement is incorrect. It is perfectly possible, and indeed may even be likely, that a piece of faulty reasoning will nevertheless generate a correct conclusion. That's why the notion of "fallacy" is defined in terms of potential, and not actual error.
You are right of course. Bad on my part for stating that wrongly. [Edit: Actually I take that back. Not bad on my part. I said, "A logical fallacy relies on faulty reasoning to draw faulty conclusions. Hence fallacious logic." I didn't say that the conclusions were right or wrong, but faulty. Somehow I let you convince me I meant something I did not. Coming to a faulty conclusion through incorrect logic is different from the conclusion being wrong. I think I make this clear in the rest of this post.]
"To be more specific, a fallacy is an "argument" in which the premises given for the conclusion do not provide the needed degree of support.A deductive fallacy is a deductive argument that is invalid (it is such that it could have all true premises and still have a false conclusion). An inductive fallacy is less formal than a deductive fallacy. They are simply "arguments" which appear to be inductive arguments, but the premises do not provided enough support for the conclusion. In such cases, even if the premises were true, the conclusion would not be more likely to be true.
" (Emphais mine.)
I find this or very, very similar explanations all over googled logic and logical fallacy sites.
"An appeal to authority is always a logical fallacy though it can be an appropriate form of rational argument if, for example, it is an appeal to expert testimony."
The reason being, of course, that experts can be mistaken. From the Wiki page on "rational argument," referred to above,
It seems there is a lot of disagreement on this. It is only fallacious if we refer only to an persons authority as the basis of information, e.g. "He has a PhD, so he must be right." It is of course absent any actual evidence or information pertaining to his area of expertise.
For example from
here:
Appeal to Authority
(argumentum ad verecundiam)
While sometimes it may be appropriate to cite an authority to support a point, often it is not. In particular, an appeal to authority is inappropriate if:
(i) the person is not qualified to have an expert
opinion on the subject,
(ii) experts in the field disagree on this issue.
(iii) the authority was making a joke, drunk, or
otherwise not being serious
The relationship between a "expert" and his subject is one of expectation and probability, but it's not valid.
Of course it is valid.
From another
site:
"This fallacy is committed when the person in question is not a legitimate authority on the subject. More formally, if person A is not qualified to make reliable claims in subject S, then the argument will be fallacious. "
As you yourself pointed out, it is not a matter of whether they are
correct or not, but whether they are an appropriate authority on the matter at hand; as the AMA would be in matters of health, absent contrary evidence.
The fallacious logic can be found in the single word you used above : "Probably." Appeals to probability, while rational, are always fallacious as they involve relationships that are formally speaking, invalid -- they may or may not hold.
Certainly not! In fact, leaving room for error makes it vastly
less likely to be a fallacy. Not a hasty generalization fallacy: "I got sick after eating a wild mushroom... the wild mushroom may have made me sick." We leave room for error that it was something other than the mushroom that made me sick, this is not a fallacy.
Maybe a Hasty Generalization Fallacy: "I got sick after eating a mushroom... therefore the mushroom made me sick." Though this would be better classified as a "Confusing Cause and Effect" fallacy.
Definitely a Hasty Generalization: "I got sick after eating a mushroom... therefore
all mushrooms will make me sick." Or: "I was mugged in New York, all New Yorkers are criminals."
You used the word "likely" three times, "unlikely" once, and even highlighted your use of "might." All of these words are indicative -- indeed, proof positive -- of a logical fallacy. Because any time you accept that something might happen, you implicitly also accept that it might not, which means that the premises of your argument can be true while the conclusion false.
Most certianly not fallacies in that regard. Not
all statements are arguments. "It
might rain tomorrow" is a statement that makes no argument. It is not fallacious to say that it might rain tomorrow simply because it might not. "The weather man said it is likely to rain tomorrow" is similarly not fallacious. Nor is, "The weather man said it might rain tomorrow, so it might rain tomorrow." Allowing for ambiguity and probability may actually
support the argument and keep it from being fallacious. The premises for the conclusion must not be supported by the argument, leaving room for possible alternatives often removes the logical fallacy. "I ate a mushroom, I got sick... I may have gotten sick from the mushroom" is certainly logical and supported by the information contained in the sentence. "I got sick after eating a mushroom so all mushroom must make one sick" or "The weatherman said there is a possibility of rain tomorrow, so there will be flooding" are certainly not supportable and are examples of fallacious logic.
What I presented was a number of rational arguments that nonetheless contain demonstrable logical fallacies.
You actually made a series of statement that made no argument, like, "It might rain tomorrow". Since there was no conclusion to the sentence there is no fallacy present. If I said, "It might rain tomorrow, so there will be a flood" that is not supportable given the information presented... again a logical fallacy is present. But if I change the argument to say, "It might rain tomorrow, so it there
may be flooding..." I neatly avoid any fallacy. "The AMA said eating healthy food is good for you" is can not be fallacious... it is simply something the AMA said. If this followed: "eating 'unheathly' food will kill you" that
would be fallacious. "The Senator wants to take our shoes away, we have to stop him" is not fallacious. "The Senator wants to take our shoes away... next it will be our socks, or our feet" is fallacious. Is this starting to make any sense? In the first example in each pair there is no conclusion to be improperly arrive at, in the second there is. Your previous examples drew no conclusions to call erroneous.
You obviously consider them to be rational yourself, in spite of the fact that the (sometimes implicit) conclusion is not constrained to be true. The arguments are rational and convincing, but not watertight and not valid.
Wait a second, you just got done haraunging me about the irrelevance of the truth of the statement. Does it matter now? All that matters is that the statement logically follows. It seems you think that any statement made is an argument by default and can be called into question. Again, to be fallacious you must create "an argument in which the premises given for the conclusion do not provide the needed degree of support."
I'm deeply, deeply, sorry, but.... well, you're wrong.
All studies and inquiries (unless established to be tautologies) are indeed logically fallacious. That is indeed the way things work, because that's what the word means.
So any published work or paper is automatically fallacious? Then no argument can ever be made about anything. Not only can I not make an argument until I have proven every tiny step in it myself (and then prove the smaller parts... like 1 and 1 make 2, or that 1 is an integer with a value which means something), but it can't be accepted by
anyone until they reprove it themselves.
The problem (and the reason that the fallacists fallacy is so serious) is because people, including yourself, don't realize that that's what the word "fallacy" means, and that as a result don't realize that a fallacious argument (or study, or inquiry) can in fact still be rational.
Actually, it seems from the agreeing definitions I've found, and repeated several times in this post, that you might not know what a logical fallacy is.
First, due credit -- he correctly identifies this as a fallacy, in the technical sense that it is possible for me to share a belief with someone else without necessarily sharing others. On the other hand, it may still be rational for you to assume that I share other beliefs, if the beliefs are closely linked in some way. If I claim to believe some particular statement "because the Bible tells me so," it's rational to assume that I believe other statements on the same basis.
Again, absent an argument to base it around you have presented no clear fallacy. It does not matter whether it is rational to believe that you believe other things in the bible or not... absent an argument that frames this rationalization no fallacy is present. Example: "Drkitten believes that the crucifixtion of Jesus as described in the bible is a real event" is simply a statement, it makes no argument so it
can't be fallacious. "Drkitten believes that the crucifixtion of Jesus as described in the bible is a real event, therefore DrKitten believes that some things in the bible are true" is quite a consistent a logical statement. Where as, "Drkitten believes that the crucifixtion of Jesus as described in the bible is a real event, therefore DrKitten believes that
all events" or "believes that any other event presented in the bible is true." This does not follow and is fallacious. Just because you believe one thing doesn't mean you believe the others, while clearly if you do believe in the one thing you at least believe that part of the bible is true.
Merely identifying a statement someone makes as an ad hominem argument does not refute the statement. To believe that such an identification has anything at all to do with the truth of the statement is to commit the fallacist's fallacy.
Absolutely true. For example just because "It's going to rain tomorrow, so there will be flooding" is fallacious doesn't mean it won't turn out to be true. Edit to add: Of course the ad hominem may or may not be true, but the reason that an ad hominem is fallacious because it attacks the person or character of the person making an argument
instead of the argument. "Bill says X is true, but Bill eats boogers so ignore him." Bill may very well eat boogers, but that has no bearing on whether X is true or not.
It's also the basis of most "dirty" political campaigns and much negative advertising. It's one of the most common and pernicious fallacies in modern culture. And I'm terribly sorry that I have to spend so much bandwidth driving the point home....
Pretty much irrelevant really. You seem to have a hard time grasping that a fallacy is an argument that is not supported by the premises delivered in that argument. You say that a fallacy is independent of the truth of the statement, then say something is fallacious because it might not be true, then change back again.
I think we're pretty close to agreement on a number of things. But you started off with very bad examples. Your examples did not end with conclusions that we may say the rest of the example did not support... so they weren't examples of statements that might be called fallacies. For some reason, it is taking a lot of bandwidth to drive that point home.

(Yes, I'm having a little bit of fun with you there.)