Camillus said:
I have to say that I think this argument weak. I checked the entry in the same dictionary for “courageâ€, which is one of the classical virtues, and found no mention of “moral†or “ethics†there either. While it may be that modern language does not regard courage as a virtue I find this unlikely so I would conclude instead that the dictionary is producing a definition based on everyday language use rather than the special use of the term in an ethical debate. I do not think that the dictionary argument counts against my contention that scepticism is a virtue.
Disagreeing with a standard dictionary definition is poor tactic - it's simply an attempt to redefine the english language to suit your purposes. There's nothing weak about citing fundamental definitions from an recognized authoritative source to support an argument or viewpoint. (In fact, it's a hallmark of critical thinking.

) If you do not agree with the standard language definition for "virtue", then I suggest you find a word that fits your criteria... don't try to change the existing word to meet your needs.
Summarizing: "It's a weak argument because I disagree with the dictionary" or "I don't recognize a standard dictionary as authoritative in language definitions" is in itself a weak argument.
Camillus said:
A scalpel is indeed a tool and like all tools it has a purpose. Its purpose is to cut well. All we can say about a scalpel is that is a good one when it cuts well and a poor one when it cuts badly. The use to which it is put does not affect whether it is “good†or “badâ€.
Correct, and you have proven my point in this statement. Thanks.
Skepticism - a system for determining truth or probably truth of a statement or claim - is a tool just like a scalpel, and
tools do not have ethics or morality, by definition. The ethics and morals lie within the intentions of the wielder, and not the tool itself.
Camillus said:
The same is also true of human beings: we have a purpose.
Evidence?
Camillus said:
The question then is what is that purpose?
First, you must prove that human beings have a purpose; simply claiming that it's true is just an unsupported assertion on your part. Without proving your that your base assertion is true, everything that follows is simply a house of cards based on a shaky premise.
The topic is a good one, but you need to start a new thread if you want to discuss it. This thread is about whether or not skepticism implies ethics and morals... and not about whether humans have a purpose in this life or not.
Camillus said:
Which brings me to jmercer’s last point: that the definition of virtue that he agrees does fit scepticism as an “advantage or benefitâ€
I would argue that he is wrong and that this part of the definition in fact supports my contention that scepticism is a virtue. My answer above about the purpose of humans hopefully makes it clear why I would believe that.
I stand by my assertion, and have provided a reference to an authority that agrees with my definition of the usage of the word. All you have is your personal, unproven and unverifiable philosophical speculations to support your argument. In essence, you have again resorted to the weak arguments of "I disagree with the dictionary" or "I don't recognize a standard dictionary as authoritative in language definitions".
You need to do far better than that if you're going to change people's minds here.
