Ossai said:Or we could just kill Ian.
That way if we’re right Ian is gone.
If we’re wrong then Ian can haunt us until we’re convinced.
Since I’m under a time limit right now I’ll get back to Ian’s response latter.
Ossai
Interesting Ian said:Blah blah blah blah blah blah blah . . . ontological self-subsistent reality . . . blah blah blah . . . but although this, of course, may render it logically possible, nevertheless it remains nomonologically impossible . . blah blah balh blah blah . . if, but not only if, one were acquanited with a multiplicity of Universes . . .blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah . . . the proposition there exists contingent beings . . . blah blah blah blah blah blah blah blah . . . . of quantum mechanics applies to the universe as a whole . . . blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah . . . prima facie therefore . . blah blah . . . it is, of course, far from clear that any two worlds that are physically indistinguishable are thereby the same world . . . blah blah
Interesting Ian said:Blah blah blah blah blah blah blah . . . ontological self-subsistent reality . . . blah blah blah . . . but although this, of course, may render it logically possible, nevertheless it remains nomonologically impossible . . blah blah balh blah blah . . if, but not only if, one were acquanited with a multiplicity of Universes . . .blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah . . . the proposition there exists contingent beings . . . blah blah blah blah blah blah blah blah . . . . of quantum mechanics applies to the universe as a whole . . . blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah . . . prima facie therefore . . blah blah . . . it is, of course, far from clear that any two worlds that are physically indistinguishable are thereby the same world . . . blah blah
Still there?![]()
Ashles said:Sometimes you can be quite funny Ian.
That made me chuckle.
What are you, delusional? I saidYou have asserted that you have proof that we cease to exist when we die. But your whole argument presupposes this very thesis. Allow me to explain.
I never claimed that people cease to exist upon death. Dead bodies don’t just vanish into thin air, otherwise the funeral business wouldn’t hold so much power (at least here in the US)Lets see, we can detect, usually for an extended period, their physical remains and interact with them, autopsies, funerals, cremation, stuffed and mounted, etc. However, there is no response from them no matter what is done to their remains. We can’t detect or interact with them any other way. In a physical manner they don’t cease to exist, their component may be rearranged and scattered but the material that was ‘them’ is still present.
Hmm, I don’t recall saying anything of the sort, please point out where you though I said that.You are stating that if consciousness does not affect physical reality, then necessarily it doesn't exist.
Nope, what I said was that consciousness is a product of matter, highly complex and specialized matter to be sure. Once that matter has ceased to function, the consciousness will also cease.Thus once our physical bodies exhibit no indicators of consciousness whatsoever, then [n]necessarily[/n] any consciousness no longer exists.
You create a straw man and then go off on a tangent. BTW, millions of Christians believe that exactly.But this therefore entails that for there to be a "life after death", consciousness or the self must necessarily interact with the physical world. One presumes you must hold that this interaction must manifest itself through ones physical body*.
Therefore in order for there to be "life after death" ones body must show signs of life.
Sorry I forgot.Interesting Ian said:BTW, did you ever see my first 4500 words of my website? I wanted you to comment on how easy it is to read, how interesting and attention grabbing it is, the grammatical errors etc since you have so much experienceI pasted it in this post.
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You have asserted that you have proof that we cease to exist when we die. But your whole argument presupposes this very thesis. Allow me to explain.
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What are you, delusional? I said
quote:
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Lets see, we can detect, usually for an extended period, their physical remains and interact with them, autopsies, funerals, cremation, stuffed and mounted, etc. However, there is no response from them no matter what is done to their remains. We can’t detect or interact with them any other way. In a physical manner they don’t cease to exist, their component may be rearranged and scattered but the material that was ‘them’ is still present.
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I never claimed that people cease to exist upon death. Dead bodies don’t just vanish into thin air, otherwise the funeral business wouldn’t hold so much power (at least here in the US)
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You are stating that if consciousness does not affect physical reality, then necessarily it doesn't exist.
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Hmm, I don’t recall saying anything of the sort, please point out where you though I said that.
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Thus once our physical bodies exhibit no indicators of consciousness whatsoever, then [n]necessarily[/n] any consciousness no longer exists.
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Nope, what I said was that consciousness is a product of matter, highly complex and specialized matter to be sure.
Once that matter has ceased to function, the consciousness will also cease.
I never claimed that consciousness didn’t have an affect. We can see and affect, ie memory, but that is matter interacting and bringing about changes to other material.
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But this therefore entails that for there to be a "life after death", consciousness or the self must necessarily interact with the physical world. One presumes you must hold that this interaction must manifest itself through ones physical body*.
Therefore in order for there to be "life after death" ones body must show signs of life.
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You create a straw man and then go off on a tangent. BTW, millions of Christians believe that exactly.
How can there be a self/consciousness without a brain? A change in the brain, physical damage, chemical, disease, etc, causes a change in consciousness.I'm not talking about our bodies! I'm talking about the self, or if you don't believe in the self, then consciousness.
What do you believe I’m trying to establish? Empirically, without a brain there is no consciousness.You have said we cease to exist when we die, and that this is proved. Now if that is no longer your contention, then fine. But as I have very patiently explained, your "proof" begs the question by taking it as a premise the very conclusion you are trying to establish!
I said many Christians believed that, not I. I never made any sort of claim for life after death.If you take as a premise that consciousness is generated by matter, then at death, when the brain has completely ceased to function, then how could there possibly be a "life after death"??
Hardly, I’m speaking of empirical evidence that consciousness is a product of the brain.So, in a nutshell, by taking it as a premise that consciousness is a product of the brain,
Clarify what you mean by mind states vs brain states.As I argued in my first post to you in this thread, correlations between mind and brain states do not establish this premise. As I said, mind states might sometimes follow brain states, but also brain states follow mind states, so concluding mind is the product of the brain is no more reasonable than concluding brain is the product of mind.
Not quiet. The straw man you presented has been definitively refuted, however my thesis has yet to be touched.But we know they are not, so your thesis has been definitively refuted
I'm not talking about our bodies! I'm talking about the self, or if you don't believe in the self, then consciousness.
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How can there be a self/consciousness without a brain? A change in the brain, physical damage, chemical, disease, etc, causes a change in consciousness.
Examples:
Physical damage - Phineas Gage
Disease, etc – Alzheimer, stroke, cerebral palsy
Chemical – antidepressants, amphetamines
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You have said we cease to exist when we die, and that this is proved. Now if that is no longer your contention, then fine. But as I have very patiently explained, your "proof" begs the question by taking it as a premise the very conclusion you are trying to establish!
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What do you believe I’m trying to establish? Empirically, without a brain there is no consciousness.
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If you take as a premise that consciousness is generated by matter, then at death, when the brain has completely ceased to function, then how could there possibly be a "life after death"??
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I said many Christians believed that, not I. I never made any sort of claim for life after death.
Have you been to your local bar and tried telling people there that the fact that an alcoholic drink mellows them
1. People believe what they’ve been taught.Let me try a different tact. Almost throughout human history people have been aware that alcohol affects consciousness. Yet most people have believed in a "life after death". Now why can this be if being affected by a pint of beer proves there is no "life after death"??
I easily understand your arguments. They are simply appeals to ignorance and popularity, absolutely nothing original.Are you not able to understand how completely idiotic your position is?
Look another STRAWMAN along with a Non Sequitur. Actually, it’s almost a text book example of a non sequitur.X affects Y, therefore necessarily X generates Y. WOW!! All so simple in your world isn't it. Let's just forget about the fact that TV sets directly refute this thesis!
And yet another appeal to ignorance along with limited depth.Empirically with a brain there is no consciousness either. You never see or hear, or smell, or taste, or touch other peoples consciousnesses because other peoples' consciousnesses are not identical to your sensory perceptions!
It was never included. You are trying to force it in and thereby create yet another STRAWMAN.I know I know I know! But you cannot rule out "life after death" as a premise in your "proof" there is no "life after death"!!!.
me[/i] The big question on my mind right now is just how many more posts will Ian make before he calls someone an idiot and then claims he is leaving this board - never to return......etc...etc....etc.[/QUOTE] [QUOTE][i]Originally posted by Interesting Ian said:Are you not able to understand how completely idiotic your position is??
Temp3st said:Ah! 4 posts.
So when are you off then?
Interesting Ian said:Now. Quite frankly the stupidity exhibited by Ossami makes me feel embarrassed to be a member of the human race. And the same goes for you, or anyone else who agrees with him.
P.S.A. said:Alcohol clearly doesn't mellow you out.
And despite hundreds of thousands of years, and billions of pints of alcholic drinks, there's not a single piece of evidence for an afterlife, except for people's belief in it.
But science has given us the television set.
And what's more, TV sets don't even refute his thesis.
It's just another area of physics you don't understand. Like RGB colors, which ironically enough, is the way Televisions work.
Temp3st said:You really are one of the most self absorbed prats, with total delusions of grandeur, that I have ever come across online.
How dare you insult anyone on this forum when all you do is repeat the same bulls**t over and over and over again. You are not fooling anyone with that thesaurus function on your word processor. Just adding big and clever words to a sentence does not make you knowledgeable.
Do you want the good news or the bad news?Interesting Ian said:I'd rather be a self absorbed prat than a thick prat.
Its a good thing humans aren't TV sets or that might have been really disconcertingInteresting Ian said:It doesn't matter how television sets work. The point is that neither the picture nor the storyline of the programme has its origin in the sets internal components. Don't believe me? What do you think would be displayed if someone took a TV set back to the 17th century?? This proves that simply from the fact that Y might always follow X, this cannot prove that Y has its origin in X, because the TV set example directly refutes this!! What are you unable to understand about this?? Not that I believe that in the consciousness/brain case that consciousness always follows processes in the brain. This is epiphenomenalism and is incoherent. Also, the materialist thesis of saying that consciousness is the same as such processes, or is the same as the function of such processes, is a flat out denial of the facts.