SpuriusMaximus
Penultimate Amazing
- Joined
- Mar 2, 2009
- Messages
- 25,710
Well, which interpretation of the OT? Not everyone was an OT literalist, and in fact the sect that won was already very liberal with interpreting the OT. To this day there are at least 3 competing versions of afterlife alone in Judaism, and back then there still a fourth: that there is none. Supported by none other than the major and powerful sect that were the Sadducees.
They disagreed on pretty much just about anything in there. E.g., while the Sadducees were taking "an eye for an eye" as literally sentencing the perp to get an eye poked out, the Pharisees were taking it as making him pay an adequate compensation to the victim for the loss of an eye. E.g., while the Sadducees were taking it literally that someone impure (e.g., has just handled the dead) be excluded from community life for X days, the Pharisees were busy devising cleansing rituals so that person can still be a part of their community. Etc.
And there were a lot of other ideas being imported, some successfully, some not, from Zoroastrianism and a few other cults and philosophy schools, again mostly via the Pharisees.
I'm saying this to put things into context: the old religion was in a state of flux, and doctrines were interpreted differently by each different rabbi. (Who incidentally was a Pharisee.)
The idea of a Messiah was one such. The dominant Pharisee version of a Messiah and of the end times, was, basically, that the Messiah will not just free Israel, but will also resurrect all the dead or mark the beginning of the age where the dead will be resurrected and live for ever. Or at least those deserving eternal life.
A Messiah capable of even resurrecting himself was very much in line with that. ETA: It would in fact be the ultimate proof that he _is_ that messiah.
And that a splinter group or a hallucinating guy would take it from there in an even more different direction, isn't actually all that unbelievable.
They disagreed on pretty much just about anything in there. E.g., while the Sadducees were taking "an eye for an eye" as literally sentencing the perp to get an eye poked out, the Pharisees were taking it as making him pay an adequate compensation to the victim for the loss of an eye. E.g., while the Sadducees were taking it literally that someone impure (e.g., has just handled the dead) be excluded from community life for X days, the Pharisees were busy devising cleansing rituals so that person can still be a part of their community. Etc.
And there were a lot of other ideas being imported, some successfully, some not, from Zoroastrianism and a few other cults and philosophy schools, again mostly via the Pharisees.
I'm saying this to put things into context: the old religion was in a state of flux, and doctrines were interpreted differently by each different rabbi. (Who incidentally was a Pharisee.)
The idea of a Messiah was one such. The dominant Pharisee version of a Messiah and of the end times, was, basically, that the Messiah will not just free Israel, but will also resurrect all the dead or mark the beginning of the age where the dead will be resurrected and live for ever. Or at least those deserving eternal life.
A Messiah capable of even resurrecting himself was very much in line with that. ETA: It would in fact be the ultimate proof that he _is_ that messiah.
And that a splinter group or a hallucinating guy would take it from there in an even more different direction, isn't actually all that unbelievable.
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