Seems to me the last time you posted this lot, someone did a number on the whole thing, and pointed out that one of the links (or was it more than one?) was a fake, pretending to be a well-known medical school but with a subtly different url. Maybe that someone would care to repeat the exercise, in the interests of parsimony? How come we can demolish points these guys make on Monday, and they just come back on Wednesday with the same erroneous assertions?
Do you prefer to argue sterile points like this, or to address the interesting questions BSM has posed?
You must realise that the question "what is homoeopathy?" is intended to give us some idea what is included within the discipline.
You say dowsing isn't, though I know a veterinary homoeopath who dowses for remedies and has at least one paper published in
Homeopathy which used this method and which was never criticised for it.
BSM has also asked about
Multiple tablets
Repeated dosing
Combination therapy as promoted by Wim and unchallenged by you
Adherence to and dependence on conventional medical diagnoses
Prescribing to those diagnoses without taking full homeopathic histories
Use of "constitutional remedies"
Using homeopathy as a complement to medicine rather than as an alternative
"Grafting"
"Plussing"
The lack of leather bound Bibles in pharmacies
All the other problems of manufacture that mean you have no idea what the pharmacies are really selling you or which of the various steps in manufacture are required to produce a successful remedy.
I'm also genuinely interested to find out the answers to that lot.
You mentioned "like cures like", and I know that other homoeopaths also assert that any example of this, including examples from conventional medicine, are in fact the practice of homoeopathy. (So I can't understand why they are so much against vaccination.) However, homoeopathy surely isn't
just like cures like? What about all the diluting and succussing? Really, what do you include within the practice of homoeopathy, and what do you exclude?
Oh, and I think I missed the part where you explained how the word "natural" is applicable to homoeopathy. Would you mind repeating it?
Sarah has given a completely useless definition of homoeopathy, which is no great surprise. Though I'd like to know what she means by "complete" (as in "a complete system of medicine"). I would also like to know how she can describe something in which it is impossible to demonstrate any rational mode of action, or any effect above placebo in controlled trials, or even to distinguish the "medicines" from the unmedicated carrier material as "scientific".
Look, we're just fed up with every situation where we encounter a homoeopath doing weird things, meeting the dismissal that "this isn't homoeopathy" - even though the person doing it clearly thinks it is. So, what practices
do you accept as "real" homoeopathy?
Rolfe.