This is what pathological skeptics believe

PixyMisa said:
So I'm going to let you take his place in my ignore list for a while. Bye.

Why?, thats what you do to Ian, Kumar and Lifegazer, you are arrogant, so lets face it, Im playing a bit like a mirror here.

To bad that Im now on your ignore list, because I consider you one of the most intelligent individuals around. Other than some small flaws in your thinking (which I address), and that you are negligent regarding philosophy (real, academic philosophy this is, not what some individuals think they are doing), I enjoy your posts. :p
 
All quotations from Open Mind except where indicated:


Open Mind, I’ll do separate posts for the three subjects that I see our discussion has grown to include.

This one is on pharmaceuticals.

It is also indicative of how you mix topics and don’t (carefully, at least) read your own sources.

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So you call this 'codswallop'?

Yes. You said:

the placebo effect is so much higher than the pharmaceutical effect.

The link you provided and your quotation from it – while condemning the FDA for approving some medications based on what the paper says are studies showing marginal efficacy – does not say anything close to “the placebo effect is so much higher than the pharmaceutical effect.”

Read it again.

Putting links in your posts makes it seem as if you have supported your position.

Putting links in your post that you either haven’t read or haven’t understood makes you look foolish.

Still codswallop.

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But it is you who is making stuff up. Where did I say ‘every pharmaceutical’? I was referring to several anti-depressants only…

Very well. I apologize for misreading. (See. I can admit when I’m wrong)

However, I stand by the point. Your post said “Prozac and similar type drugs”. Now you are limiting it to “several anti-depressants only.”

It’s good not to generalize. (Though it’s also good not to mis-read, so I apologize again)

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Quoting a USA Today article you posted this:

The documents summarized in the BMJ article suggest that twice as many patients on Prozac as on a placebo may experience such symptoms as anxiety, agitation and nervousness – 38% versus 19%. These symptoms are important because therapists say they can precede suicide or violent acts.

This doesn’t say anything about an actual increase in suicidal behavior, does it?

Plus, you left out some pertinent information.

1. The link between Prozac and the suicidal behavior is still only “apparent”

2. It is only apparent in adults, not the general Prozac-taking population

3. The FDA is reviewing the BMJ documents but has “ ‘not seen anything that would lead us to question the conclusions of the (1991 scientific advisory) committee’ that there was no tie between the drug and suicide attempts.

4. Teicher (the source for the information in the article) “considers Prozac valuable [and] said many of the problems with suicidal behavior were in patients given high doses, and that’s how the drug was used for the first few years in the USA.”

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Your second linked article by Dr. Jay Cohen was very interesting.

Frankly, he sounds like the kind of doctor I’d like to have, though I’ve done no research on him other than read the link.

I get the strong feeling that you haven’t read the article at all.

Nowhere does Dr. Cohen say that the SSRIs (the anti-depressants in question) don’t exceed placebo, nor that they are related to an increase in suicide.

Dr. Cohen ascribes the problems associated with SSRIs to poor prescribing methods of physicians, with two contributing factors (my words, not his):

1. Over-hyped and over-simplified marketing and packaging by pharmaceutical companies

2. Lack of sufficient training in individualizing prescriptive medicine

Nothing about placebo.

In fact, Dr. Cohen is quite insistent that the physician is bound to provide all the information regarding prescribed medications to the patient. This is exactly the opposite of placebo.

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To review:

1. You’ve not demonstrated an understanding of the links you provided nor the quotations you’ve placed here

2. You’ve garbled placebo effect with increased suicide risk


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To get back to what started this:

My snake oil strawman is not, after all, straw in the least. It is relevant and demonstrates the vapidity of your position.


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Finally, I recommend Bronze Dog’s link to you. It may help you analyze the claims about links between anti-depressants and suicides more knowledgeably.
 
Now for the second tangent to this topic:

Experimenter effect.

I’ve now read the Schlitz/Wiseman experiment.

(To be clear, I was aware of it before this thread but had never actually read it. Now I have.)

Let me summarize for you from it (EDA =electrodermal activity):

Primary Analysis

1. Compared EDA during the stare periods to the EDA during the non-stare periods.

-----Results for Wiseman: No deviation from chance
-----Results for Schlitz: Significant effect


2. Calculated a “detect score” by subtracting the total EDA during the stare periods from the toal EDA during the non-stare periods.

-----Results: “Detect scores” of Schlitz’s subjects did not differ significantly from those of Wiseman’s subjects.


Secondary Analysis

Correlated “Belief-in-psi” questionnaire scores with the “detect scores.”

-----Results: No significance for either Schlitz or Wiseman


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Wow. They looked for an experimenter effect three separate ways and possibly found it in one of them.

But here’s the interesting part: They did not find any experimenter effect related to subjects actually sensing whether or not they had been stared at!

The only deviation from chance comes in when measuring EDA, not in measuring the tested effect.

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Shall I go on?

I shall.

In the “Discussion” section, Schlitz and Wiseman consider possible causes for the significant finding regarding EDA and Schlitz’s subjects.

1. They discard experimental artifact. I tend to agree.
2. They discard cheating by the subjects. I tend to agree.
3. They discard experimenter fraud. I agree but not as strongly as for the previous two
4. They discard Schlitz having more psychically gifted subjects. I agree.
5. They do not discard the possibility that it is:

a reflection of the different ways in which R.W. and M.S. oriented receivers at the start of the experiment. It seems quite possible that the experimenters’ own level of belief/disbelief in the existence of psi caused receivers to express different levels of belief/disbelief in psi and to have different expectations about the success of the forthcoming experimental session.

They go on to say:

Videotapes of R.W.’s and M.S.’s induction procedures are currently being analyzed to identify differences in interaction and content.

It will be interesting to see that analysis.


6. They also do not discard the possibility:

that both R.W. and M.S. used their own psi abilities to create the results they desired.

Interesting, circular, and unsupported.

If they both used their own psi powers, then why does it only show up in one of the three analyses?

I don’t think I’ll go on any more.

edited to remove a confusing statement
 
All quotations originally posted by Open Mind except where noted:

And now the third part of this topic—

The testing of psychics/mediums and the use of cold readers and other cheaters in doing so.

Remember the goal was to test the cold reading hypothesis

No. The goal was and is to see if psychics have the abilities they claim they do.

all the psychics have to do is outperform the cold readers.

No. They have to outperform acknowledged cheaters.

The trial is not so much testing psychics claims, it is testing magicans/mentalists can cold read (and I do not mean hot read) just as well.

I see. So your standard is this:

Hah! You’re a bad magician, Garrette! Therefore, John Edward is real!

You’ll have to do better.

If the psychics or cold readers are not willing to perform under the controls such as I suggested (or better) .... it is going to be meaningless.

I’ll play along because I’m confident you can get acknowledged cheaters, such as me, who will perform under any conditions so long as they are identical to those under which the allegedly real psychics perform while I’m simultaneously confident you will get zero allegedly real psychics to perform in any kind of stringently controlled environment. Probably won’t get them to perform regardless of the environment if they know magicians/mentalists will be participating as well.

Are you psychic to know that? You mean you do not trust the claims, do not trust some scientists .... that is far off being a 'fact'

Trust has nothing to do with it. I do not “trust” Schwartz, but the analyses that I and others have provided of his experiments are separate from that; they deal with the facts.

If something is a claim, then there is nothing to trust. Claims are not evidence.

I stand by my statement.

Can you show any valid demonstration by an allegedly real psychic that goes beyond cold reading or other fraud?

You may drag out Daniel Dunglas Home and Leonora Piper and Marjorie if you please, but bear in mind that they have been dissected here before. As have Edgar Cayce, John Edward, Sylvia Browne, and others I can’t remember.

I don’t understand what you are saying, are you calling the late Professor Robert Morris foolish? Do a search.

You initially said:

parapsychologists take these precautions too, Professor Robert Morris…

Then you quoted Morris. My response of “foolishness” was in regard to your choice of quotation.

I’ll say it again:

Originally posted by Garrette:
There is not a single “precaution” in that paragraph. There is, instead, an empty sentiment indicative of the experimenter’s inclination to yield to the demands of the claimant, regardless of the need for strict protocols.

Foolishness.

I’ll do a search on Morris when it becomes necessary. If you think he has something to add in support of your argument, then please post it, but I won’t do your work for you.

No problem with true scepticism I have a problem with dogmatism

The following definition is from the online Merriam Webster dictionary:

1 : positiveness in assertion of opinion especially when unwarranted or arrogant
2 : a viewpoint or system of ideas based on insufficiently examined premises

You undoubtedly find me guilty of #1, to which I plead guilty in reference to arrogance but not unwarrantedness.

I find you guilty of #2.

Yet here we are discussing it without coming to blows.

If CSICOP magicians are under trial, it would be absurd for their cronies to conduct it. I have given other reasons too.

You’re not really interested at all in proving the claims of psychics/mediums, are you? You simply have a vendetta to humiliate CSICOP.

So you are now claiming telepathy ability too?

No. Just good reading comprehension.

You should attempt it with your links.

Actually the Schlitz/Wiseman trials already suggest the effect. They conducted the same psi experiment in the same location, same controls, same people under test ...... Schlitz (open minded sceptic- thinks psi is possible) finds indications of psi ....... Wiseman CSICOP (rather close minded sceptic – thinks psi doesn’t exist) found no indication of psi. Experiment repeated, same result.

This was in response to my comments about a “Skeptic Detector” test.

Which you neatly avoided.

Schlitz and Wiseman did not discuss the experimenter effect in light of using it to test the abilities of a psychic claimant.

I am discussing it.

If the experimenter effect is so strong (which it apparently is, based on the cries of “psychics” who plead their failures because of it), then it’s an easy, cheap thing to test. You can do it even without a cold reader. All you need is a well run psychic experiment of any kind with the random presence of a skeptic.

The history of psychical research has these but you will believe these were not properly run.

If they were properly conducted I will admit it. If they weren’t, I won’t.

Show them to me.

Some skeptics nitpicked just as much then as now.

You mean they refused to accept a paranormal explanation when mundane explanations were more likely.

Despite your criticism of Schwartz at least he is one of the few to shown renewed interest in testing psychics.

I have no problem with his interest. I’m all for it.

I will criticize forever, though, his crappy protocols and his refusal to address them while claiming that he has done so.

I have the same position on Dennis Lee and his free energy machines.

In the UK Roy/Robertson claim evidence for mediumship being real around 2003 with long trial. This was quickly followed by skeptic O'Keefe/Wiseman(csicop) trial finding no evidence in a brief trial.

As I understand it, Robertson and Roy conducted one set of experiments with positive results but which had significant shortcomings in protocol.

They then published a proposal on how to tighten the protocols. The proposal was sound but no results of a second set of experiments was published.

I could be guilty of faulty memory, though.

Care to point me to the papers? I can only find references to them via google, not the papers themselves.

And your point regarding the O’Keefe/Wiseman trial is what, exactly?

I never said that, the aim is to remind cold readers not to hot read. Steps should of course be taken to prevent cheating by cold readers and psychics

You are missing the point entirely.

The reason to have cheaters is so that they will try to cheat, on the assumption (based on their/my contention) that if they can cheat when it seems impossible to do so then so can the alleged psychics.

Whether they succeed or not in actually cheating is immaterial so long as they actually are very good cheaters (a la Steve Shaw).

If they succeed in cheating, they will have good readings; if they don’t, they won’t.

If psychics are actually fake, they will have good readings when the cheaters do and bad readings when the cheaters do.

Get it?

We all know that without any trial. What we don't know is if magicians can cold read as well as a psychic under controlled conditions.

AAAAGGGH!

edited for formatting and a couple of clarifications
 
And to cap off my day, Open Mind, I’ll summarize the points I really have issue with and which I do not think you have addressed:

1. By acknowledging that a comparative between psychics and cheaters (she will only say Cold Readers) is needed, you are admitting that tests done to date without cheaters as a control are non-significant. Yet you continue to say there are good tests that have been done.

2. You are imposing your own perceptions of what conditions are suitable for psi onto alleged psychics but will not say why your perceptions deserve credence.

3. You think that getting psychics to define their abilities is not important.

4. You have not addressed the idea of “experimenter effect” being used to test for psi in the form of a “Skeptic Detector” protocol.

5. You assume that alleged psychic abilities are consistent both internal to an individual psychic’s claims and between psychics.

6. You think getting psychics and cheaters to promise (whether in writing or not) not to cheat is sufficient.

7. You will not say who, specifically, will choose the psychics to be tested, and why.

8. You will not address the circularity of your position (quoting me here) “You will find legitimate psychics to test so that you can test to see if they are legitimate.”

9. You claim psychics have no control over what spirits contact them but will not explain how the likes of John Edward and Sylvia Browne can hold one-on-one readings without money back guarantees if this is the case.

Tell me where I’m wrong, please.
 
Vikram said:
I think you're looking at things from the wrong direction. Santa and the unicorn are both provable - you need to observe them and test them and their existence will be proven. On the other hand, they are non-falsifiable. Simply the fact that presents or coal did not appear under the tree does not mean that Santa does not exist - he may have chosen not to appear that year. That doesn't disprove the existence of Santa. The existence of Santa is unfalsifiable. And as far as looking for the unicorn goes - you would have to have simultaneous cameras on every square inch of a trillion asteroids in order to rule out the existence of the unicorn. The existence of the unicorn is unfalsifiable too.

I get what you're saying but I don't agree with it. Solipsism simply has had no measurable consequence until now. It could very well happen that just as you're typing your response to my post or going about your daily chores, you might suddenly be yanked, Neo-like, out of this dream world and might have to face what Morpheus termed as "the desert of the real". Or all of a sudden, you might wake up and find that although you are in this world, certain laws of the universe have suddenly been reversed. Solipsism certainly does have a measurable consequence. Just because it hasn't happened yet doesn't mean that it can't happen tomorrow.

I know all of my theories above are downright silly, but I think once you start giving credence to the possibility of solipsism, then you MUST allow your imagination to run riot. Because otherwise it would be selective philosophical favoring.

Agreed. However, I wonder then why you're a weak solipsist and not a weak anti-solipsist.

Let me make myself clearer. Since solipsism can neither be proven nor disproven, it would thus be a philosophically untenable position to claim that it definitely IS or ISN'T true. In much the same way that it is philosophically untenable to claim that God definitely DOES or DOES NOT exist.

A weak theist would be one who says that though the fact of God's existence is unknowable, it's very very likely that God exists.

A weak atheist would be one who says that though the fact of God's existence is unknowable, it's very very likely that God does not exist.

I would think that weak atheism would be the default intellectual position in the absence of any proof, in much the same way that weak anti-dragonism and weak anti-invisible-pink-unicornism would be the default intellectual positions for those two beliefs. Is there any specific reason why you're a weak solipsist as opposed to being a weak anti-solipsist?
Wait, you're getting me wrong. A weak solipsist leans in neither direction.

Now, even with the matrix-like computer scenario and the reversed universal laws, you're still just describing more internally produced experiences. How does the nature of an experience make it more likely to be fictitious when we've never been able to test the truthfulness of an experience outside of our own consciousnesses?

And again, with the unicorn on the asteroid, just because something is extremely difficult to falsify doesn't mean it's unfalsifiable.

And a good point that I kind of overlooked myself before about the supposed greater practicality of anti-solipsism: the practical position we take really has nothing to do with anti-solipsism. We simply act in the way that is most beneficial to us based on what we experience. For instance, we don't go and touch a stove because we think it is self-aware and will make a conscious effort to burn us if we do. We don't do it simply because we don't want to have the experience of burning. Similarly, the example Hans provided doesn't have to presume the man you're insulting to be conscious in order for you not to provoke him simply because whether the man is self-aware or not, whether there is an outside world or not, we understand what experience we will have if we were to take a particular action.
 
Batman Jr. said:
Wait, you're getting me wrong. A weak solipsist leans in neither direction.
Does that mean that weak solipsism and weak anti-solipsism are essentially the same - the midpoint between solipsism and anti-solipsism?
 
Garrette said:

The link you provided and your quotation from it – while condemning the FDA for approving some medications based on what the paper says are studies showing marginal efficacy – does not say anything close to “the placebo effect is so much higher than the pharmaceutical effect.”
I think you are nitpicking my words. Or are you assuming a powerful drug effect is being masked by a placebo effect? :)

’ If one does make the assumption that the drug effect is the difference between the drug response and the placebo response, then it is very small and of questionable clinical value. By far, the greatest part of the change is also observed among patients treated with inert placebo. The active agent enhances this effect, but to a degree, that may be clinically meaningless.’

That is all I meant.

Putting links in your post that you either haven’t read or haven’t understood makes you look foolish.
Only in your mind :)

To review:

1. You’ve not demonstrated an understanding of the links you provided nor the quotations you’ve placed here
No, you have merely taken the strictest possible meanings out of my casual conversation on an internet forum. Perhaps I am guilty of saying ‘increased suicide’ instead of ‘increased suicide?’ missing a question mark to express doubt in one post. You have imagined certainty in my mind that was never there on the issue :)

2. You’ve garbled placebo effect with increased suicide risk
Only in you mind.

To get back to what started this:

My snake oil strawman is not, after all, straw in the least. It is relevant and demonstrates the vapidity of your position.
Only in your mind. :)

Finally, I recommend Bronze Dog’s link to you. It may help you analyze the claims about links between anti-depressants and suicides more knowledgeably.
Claims vs counter claims.. …not absolute proof ... time will tell which is right.
 
Batman Jr. said:
And a good point that I kind of overlooked myself before about the supposed greater practicality of anti-solipsism: the practical position we take really has nothing to do with anti-solipsism. We simply act in the way that is most beneficial to us based on what we experience. For instance, we don't go and touch a stove because we think it is self-aware and will make a conscious effort to burn us if we do. We don't do it simply because we don't want to have the experience of burning. Similarly, the example Hans provided doesn't have to presume the man you're insulting to be conscious in order for you not to provoke him simply because whether the man is self-aware or not, whether there is an outside world or not, we understand what experience we will have if we were to take a particular action.

Yes!!!!!!!

:)

Sorry if we got lost in antagonism before, but this is exactly what I was trying to get across. Though I use the word "useful" rather than "beneficial", the argument works either way.

We can't disprove solipsism, and we can't prove materialism; we all accept that, I think.

The whole reason I (and most other materialists) accept materialism and dismiss solipsism is that materialism is useful and solipsism isn't. It's still an assumption, of course, but it's a useful one. If we assume that the universe exists (or take the naturalistic assumption that it behaves as though it exists), we find it of great practical value in dealing with everyday life.
 
Open Mind,

So when you said the placebo effect was greater than the pharmaceutical effect you didn't mean it. Got it.

For the stuff that's "only in my mind," it's there because there's evidence for it.

Your "casual conversation" does not have such evidence.

If you only intended it as casual conversation and never intended to have to support it, fine, but you've defined it that way only after you've learned you can't defend it.

I also notice that you don't address the rest of my points, but I suppose it would be pointless as casual conversation.


btw: I happen to enjoy casual conversations, too, and am willing to engage in them. But to assume that that is the tenor here is silly. And I don't buy it that you entered the conversation that way.
 
PixyMisa said:
Yes!!!!!!!

:)

Sorry if we got lost in antagonism before, but this is exactly what I was trying to get across. Though I use the word "useful" rather than "beneficial", the argument works either way.

We can't disprove solipsism, and we can't prove materialism; we all accept that, I think.

The whole reason I (and most other materialists) accept materialism and dismiss solipsism is that materialism is useful and solipsism isn't. It's still an assumption, of course, but it's a useful one. If we assume that the universe exists (or take the naturalistic assumption that it behaves as though it exists), we find it of great practical value in dealing with everyday life.
That's not my point. What we do has nothing to do with materialism or solipsism. We simply act in our own best interests no matter the state of the outside world. You don't have to assume the man is conscious for you to know that he is going to beat you up if you tell him his mother is ugly any more than you would have to assume that a stove was conscious to know that if you touch it, you will feel a burning sensation. You can even be a strong solipsist, but you can still act in such a way as to receive the best experiences.

In short, in order to treat what is perceived as the outside world in a manner which is best for you, you act in accordance with the self-consistency of your experiences. This does not require you to endorse materialism at all.
 
Garrette said:
And to cap off my day, Open Mind, I’ll summarize the points I really have issue with and which I do not think you have addressed:

1. By acknowledging that a comparative between psychics and cheaters (she will only say Cold Readers) is needed, you are admitting that tests done to date without cheaters as a control are non-significant. Yet you continue to say there are good tests that have been done.
I have no idea who 'she' is. Are you telling me when csicopians claim 'cold reading' they actually mean 'hot reading' ? :) Are you going to insist upon cheaters in all fields of scientific investigation or claim it was non-siginificant? :)

2. You are imposing your own perceptions of what conditions are suitable for psi onto alleged psychics but will not say why your perceptions deserve credence.
I would but I'm quickly learning you would not considered it with an open mind :)

3. You think that getting psychics to define their abilities is not important.
Only in your mind. Obviously they have to agree to the test conditions.

4. You have not addressed the idea of “experimenter effect” being used to test for psi in the form of a “Skeptic Detector” protocol.
If someone wishes to research into that,fine. I'm more interested in testing cold reading hypothesis.

5. You assume that alleged psychic abilities are consistent both internal to an individual psychic’s claims and between psychics.
No, I'm just saying we cannot test them on their individual ideal conditions, they all need to agree to the same conditions, ones in which cold readers and psychics cannot cheat.

6. You think getting psychics and cheaters to promise (whether in writing or not) not to cheat is sufficient.
Sheer nonsense. We have just not discussed precautions fully to stop you cheating, nor should you know about these until the days of the trials ;)

7. You will not say who, specifically, will choose the psychics to be tested, and why.
I have no fixed opinion on how to achieve the outcome, I only say all the psyhics should be happy with each other as a team

8. You will not address the circularity of your position (quoting me here) “You will find legitimate psychics to test so that you can test to see if they are legitimate.”
Your sound bite not mine. It doesn't apply, I won't waste my time explaining your phrase to you. :)

9. You claim psychics have no control over what spirits contact them but will not explain how the likes of John Edward and Sylvia Browne can hold one-on-one readings without money back guarantees if this is the case.
No, most just claim they cannot necessarily summon up who the recipient wishes to speak with, they claim to contact others instead.

Tell me where I’m wrong, please.

It would take far too long, perhaps I should tell you where you are right? ;)
 
Batman Jr. said:
That's not my point. What we do has nothing to do with materialism or solipsism. We simply act in our own best interests no matter the state of the outside world. You don't have to assume the man is conscious for you to know that he is going to beat you up if you tell him his mother is ugly any more than you would have to assume that a stove was conscious to know that if you touch it, you will feel a burning sensation. You can even be a strong solipsist, but you can still act in such a way as to receive the best experiences.

In short, in order to treat what is perceived as the outside world in a manner which is best for you, you act in accordance with the self-consistency of your experiences. This does not require you to endorse materialism at all.
Oh good grief. :rolleyes:

You act in accordance with your experiences.

In other words, act like the material universe really exists.

In other words, act in accordance with materialism.

The reason we who are actually capable of reasoning accept materialism is because we realise that are already acting in accordance with materialism, because it's the way things work. And we reject solipsism precisely because it cannot tell us anything about our experiences.

And if you say that this does not constitute proof, I will smack you.

You can endorse naturalism, which states that things behave as though the universe is what exists, rather than hard materialism.

You can choose some sort of idealism, though I have no idea why.

You can even, if you choose, deny materialism with every breath and still follow it with every action. But no-one would do that, because it would be STUPID.
 
Garrette said:
Open Mind,

So when you said the placebo effect was greater than the pharmaceutical effect you didn't mean it. Got it.
There was nothing wrong with my wording, you took the wrong meaning either deliberately or foolishly. 'Pharmaceutical effect' doesn't have any meaning set in stone. What I meant should have been obvious, since no drug can get on the market without beating a placebo, the substantial effect of the product doesn't seem much due to the active ingredients, since the placebo is nearly as effective. Were you just playing dumb to save face? ;)

For the stuff that's "only in my mind," it's there because there's evidence for it.
You seems to require a very poor standard of evidence ;)

Your "casual conversation" does not have such evidence.
More telepathy? :) I quoted a link clearly stating suicide as a possibility, but you preferred to imagine I meant it as a certain fact and now you call this evidence?

If you only intended it as casual conversation and never intended to have to support it, fine, but you've defined it that way only after you've learned you can't defend it.
So you believe but you are wrong. To me being a sceptic means 'doubt' perhaps you assumed a certainty perhaps due to your own ‘positiveness in assertion of opinion especially when unwarranted or arrogant’

I also notice that you don't address the rest of my points, but I suppose it would be pointless as casual conversation.
I just don't have time to unravel all your twisting, it displays a petty desire to win trivial points of no consequence
 
PixyMisa said:
Oh good grief. :rolleyes:

You act in accordance with your experiences.

In other words, act like the material universe really exists.

In other words, act in accordance with materialism.
You still don't get it. Okay, I'll try again. Let's say you were confronted with a device that was constructed so that if you uttered the words, "I don't think this thing is conscious," it would kill you with a gun attached to it. Being practical, you would refuse to acknowledge your belief that it is an unthinking device to keep from getting killed even though you possess the strongly-felt conviction that it really is such a device. In other words, you are treating this mechanical device as someone who will deny solipsism, and yet you are still looking upon it as a solipsist. This example demonstrates that you don't have to assume consciousness in others in order to interact with them in a way that is beneficial to you, and it really leads to my main point that we act based on cause-and-effect relationships between different experiences. These experiences can either be the result of outside stimuli or completely self-generated, but the relationships between them are certainly there either way. In order for materialism to be a more practical choice, you'd have to say that these cause-and-effect relationships would somehow not exist in solipsism. This is not a demonstrable proposition.
 
Batman Jr. said:
You still don't get it. Okay, I'll try again. Let's say you were confronted with a device that was constructed so that if you uttered the words, "I don't think this thing is conscious," it would kill you with a gun attached to it.

:D Good one.
 
Batman Jr.

Are you familiar with Wittgenstein? he proposed an argument which can be extended to serve as evidence to rule out solipsism. It is called the Private Language Argument. Have you heard about it?
 
Bodhi Dharma Zen said:
Batman Jr.

Are you familiar with Wittgenstein? he proposed an argument which can be extended to serve as evidence to rule out solipsism. It is called the Private Language Argument. Have you heard about it?
Yes. Basically, the "private language" is the summation of all the inwardly perceived experiences inaccessible to others. But his argument really doesn't have anything to do with solipsism, because it looks at the actual comprehensibility of the "language," whereas solipsism only need question the existence of this "language" in others at all.
 

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